Text | Evangelistarion |
---|---|
Date | 11th century |
Script | Greek |
Now at | Vatican Library |
Size | 22.1 cm by 16.7 cm |
Lectionary 125, designated by siglum ℓ125 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 123 parchment leaves (22.1 cm by 16.7 cm). Some parts of the codex were lost, in result its text is lacunose. The text is written in Greek minuscule letters, in two columns per page, 23 lines per page. [1] It contains the Pericope Adulterae (John 8:3-11). [2]
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.
It contains subscription with date 1346, and a memorandum of the death (October 12, 1345) and burial of one Constantia. [3]
The manuscript was added to the list of New Testament manuscripts by Scholz. [4] It was examined by Bianchini. [2]
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
Giuseppe Bianchini was an Italian Oratorian, biblical, historical, and liturgical scholar. Clement XII and Benedict XIV, who highly appreciated his learning, entrusted him with several scientific labors. Bianchini had contemplated a large work on the texts of the Bible, Vindiciae Canonicarum Scripturarum Vulgatae latinae editionis, which was to comprise several volumes, but only the first, in which, among other things, are to be found fragments of the Hexapla, was published. Much more important is his Evangeliarium quadruplex latinae versionis antiquae, etc., 2 vols.. Among his historical works may be mentioned the fourth volume which Bianchini added to the publication of his uncle, Francesco Bianchini, Anastasii bibliotheca rio Vitae Rom. Pontif. ; he also published the Demonstratio historiae ecclesiasticae quadripartitae. The chief liturgical work of Bianchini is Liturgia antiqua hispanica, gothica, isidoriana, mozarabica, toletana mixta. He also undertook the edition of the works of B. Thomasius (Tomasi), but only one volume was issued.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Vatican Library (Vat. gr. 2017) in Rome. [1]
The Vatican Apostolic Library, more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older, it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula.
Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.
Lectionary 117, designated by siglum ℓ 117 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 118, designated by siglum ℓ 118 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 119, designated by siglum ℓ 119 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 120, designated by siglum ℓ 120 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th or 12th century.
Lectionary 121, designated by siglum ℓ 121 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th or 12th century.
Lectionary 122, designated by siglum ℓ 122 is a Greek manuscript of the New Testament, on parchment leaves. It is dated by a colophon to the year 1175.
Lectionary 123, designated by siglum ℓ 123 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 124, designated by siglum ℓ 124 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
Lectionary 126, designated by siglum ℓ 126 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 127, designated by siglum ℓ 127 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century.
Lectionary 128, designated by siglum ℓ 128 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 129, designated by siglum ℓ 129 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
Lectionary 132, designated by siglum ℓ 132 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 134, designated by siglum ℓ 134 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 136, designated by siglum ℓ 136 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
Lectionary 137, designated by siglum ℓ 137 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 139, designated by siglum ℓ 139 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th or 11th century.
Lectionary 141, designated by sigla ℓ 141 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.
Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.
Lectionary 234, designated by siglum ℓ 234 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.