Lectionary 128

Last updated
Lectionary ℓ128

New Testament manuscript

Text Evangelistarion
Date 14th century
Script Greek
Now at Vatican Library
Size 29.5 cm by 22.7 cm

Lectionary 128, designated by siglum ℓ128 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century. [1]

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Palaeography study of ancient writing

Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.

Contents

Description

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 393 parchment leaves (29.5 cm by 22.7 cm). The text is written in Greek minuscule letters, in one columns per page, 13 lines per page. [1] [2]

Gospel of John Books of the New Testament

The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.

Gospel of Matthew Books of the New Testament

The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".

Gospel of Luke Books of the New Testament

The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.

History

The manuscript used to be held in Grottaferrata. [3] The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. [4]

Grottaferrata Comune in Lazio, Italy

Grottaferrata is a small town and comune in the Metropolitan City of Rome, situated on the lower slopes of the Alban Hills, 20 kilometres south east of Rome. It has grown up around the Abbey of Santa Maria di Grottaferrata, founded in 1004. Nearby communes include Frascati, Rocca di Papa, Marino and Rome.

Johann Martin Augustin Scholz German orientalist and biblical scholar

Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.

The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]

The codex is located in the Vatican Library (Vat. gr. 2133) in Rome. [1]

Vatican Library library of the Holy See

The Vatican Apostolic Library, more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older, it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula.

Rome Capital city and comune in Italy

Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.

See also

Biblical manuscript

A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.

Textual criticism branch of textual scholarship, philology, and literary criticism

Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.

Notes and references

  1. 1 2 3 Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 226. ISBN   3-11-011986-2.
  2. ↑ Gregory, Caspar René (1900). Textkritik des Neuen Testaments. 1. Leipzig. p. 398.
  3. ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1 (4th ed.). London: George Bell & Sons. p. 335.
  4. ↑ Scrivener, Frederick Henry Ambrose (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1. London. p. 331.
  5. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp. XXVIII, XXX.

Bibliography


This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.

Related Research Articles

Lectionary 103, designated by siglum ℓ 103 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.

Lectionary 104, designated by siglum ℓ 104 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.

Lectionary 105, designated by siglum ℓ 105 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.

Lectionary 106, designated by siglum ℓ 106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.

Lectionary 107, designated by siglum ℓ 107 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.

Lectionary 110, designated by siglum ℓ 110 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.

Lectionary 109, designated by siglum ℓ 109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.

Lectionary 115, designated by siglum ℓ 115 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.

Lectionary 117, designated by siglum ℓ 117 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.

Lectionary 118, designated by siglum ℓ 118 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.

Lectionary 123, designated by siglum ℓ 123 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.

Lectionary 125, designated by siglum ℓ 125 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.

Lectionary 129, designated by siglum ℓ 129 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.

Lectionary 132, designated by siglum ℓ 132 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.

Lectionary 134, designated by siglum ℓ 134 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.

Lectionary 136, designated by siglum ℓ 136 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.

Lectionary 137, designated by siglum ℓ 137 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.

Lectionary 139, designated by siglum ℓ 139 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th or 11th century.

Lectionary 141, designated by sigla ℓ 141 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.

Lectionary 155, designated by siglum ℓ 155 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.