Text | Apostolarion |
---|---|
Date | 15th century |
Script | Greek |
Now at | New York Public Library |
Size | 24.1 by 17.7 cm |
Lectionary 175, designated by siglum ℓ175 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Paleographically it has been assigned to the 15th century. [1] Formerly it was labelled as Lectionary 76a (Gregory). [2]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 113 paper leaves (24.1 cm by 17.7 cm). It is written in Greek minuscule letters, in two columns per page, 25 lines per page. [1] It is a palimpsest, the lower text is in Arabic. [1]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
The Catholic epistles are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the Catholic epistles are:
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen books of the New Testament, composed of letters which are largely attributed to Paul the Apostle, although authorship of some is in dispute. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content. Most scholars agree that Paul really wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic ; scholars are divided on the authenticity of two of the epistles.
The manuscript once belonged to Meerman, then to T. Williams, then to Herzog von Sussex. Caspar René Gregory saw the manuscript in 1895. [2]
Caspar René Gregory was an American-born German theologian.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [3]
Currently the codex is located in the New York Public Library, (Rare Books and Manuscripts Divisions, Ms. 103) at New York City. [1]
The New York Public Library (NYPL) is a public library system in New York City. With nearly 53 million items and 92 locations, the New York Public Library is the second largest public library in the United States and the third largest in the world. It is a private, non-governmental, independently managed, nonprofit corporation operating with both private and public financing.
The City of New York, usually called either New York City (NYC) or simply New York (NY), is the most populous city in the United States. With an estimated 2017 population of 8,622,698 distributed over a land area of about 302.6 square miles (784 km2), New York is also the most densely populated major city in the United States. Located at the southern tip of the state of New York, the city is the center of the New York metropolitan area, the largest metropolitan area in the world by urban landmass and one of the world's most populous megacities, with an estimated 20,320,876 people in its 2017 Metropolitan Statistical Area and 23,876,155 residents in its Combined Statistical Area. A global power city, New York City has been described as the cultural, financial, and media capital of the world, and exerts a significant impact upon commerce, entertainment, research, technology, education, politics, tourism, art, fashion, and sports. The city's fast pace has inspired the term New York minute. Home to the headquarters of the United Nations, New York is an important center for international diplomacy.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
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Lectionary 14 is designated by siglum ℓ 14. It is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 88, designated by siglum ℓ 88, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 105, designated by siglum ℓ 105 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 106, designated by siglum ℓ 106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 109, designated by siglum ℓ 109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 138, designated by siglum ℓ 138 is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.
Lectionary 196, designated by siglum ℓ 196 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 204evl.
Lectionary 197, designated by siglum ℓ 197 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 205evl.
Lectionary 207, designated by siglum ℓ 207 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 214evl. The manuscript has complex context.
Lectionary 218, designated by siglum ℓ 218 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 242evl.
Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.
Lectionary 262, designated by siglum ℓ 262 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 159e, Gregory by 158e. The manuscript has complex contents.
Lectionary 270, designated by siglum ℓ 270 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 176e, Gregory by 270e. Formerly it was known as Nanianus 184.The manuscript has complex contents.
Lectionary 271, designated by siglum ℓ 271 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 177e, Gregory by 271e. Formerly it was known as Nanianus 222.The manuscript has survived in a fragmentary condition.
Lectionary 272, designated by siglum ℓ 272 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. Scrivener labelled it as 178e, Gregory by 272e. Formerly it was known as Nanianus 223. The manuscript has complex contents.
Lectionary 273, designated by siglum ℓ 273 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.
Lectionary 274, designated by siglum ℓ 274 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. It used to be known as Nanianus 202. The manuscript has complex contents.
Lectionary 275, designated by siglum ℓ 275 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 181e,
Lectionary 277, designated by siglum ℓ 277 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Frederick Henry Ambrose Scrivener labelled it as 183e,
Lectionary 290, designated by siglum ℓ 290 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 169e.