Text | Apostolarion |
---|---|
Date | 12th century |
Script | Greek |
Found | 1870 |
Now at | Cambridge University Library |
Size | 25.5 by 20.8 cm |
Lectionary 176, designated by siglum ℓ176 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. [1] Formerly it was labelled as Lectionary 79a (Scrivener), [2] 77a (Gregory). [3]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 96 parchment leaves (25.5 by 20.8 cm), with lacunae (six leaves). The text is written in Greek minuscule letters, in one column per page, 18 lines per page. [1]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
The Catholic epistles are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the Catholic epistles are:
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen books of the New Testament, composed of letters which are largely attributed to Paul the Apostle, although authorship of some is in dispute. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content. Most scholars agree that Paul really wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic ; scholars are divided on the authenticity of two of the epistles.
The manuscript was bought from F. S. Ellis, 10 February 1870. It was examined by Fenton Hort. Gregory saw the manuscript in 1883. [3]
Frederick Startridge Ellis (1830–1901) was an English bookseller and author.
Caspar René Gregory was an American-born German theologian.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [4]
Currently the codex is located in the Cambridge University Library, (Add. Mss. 679.1) at Cambridge. [1]
Cambridge University Library is the main research library of the University of Cambridge in England. It is also the largest of 114 libraries within the University. The Library is a major scholarly resource for the members of the University of Cambridge and external researchers. It is often referred to within the University as the UL. Twenty-one affiliate libraries are associated with the University Library for the purpose of central governance and administration.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 305 (Gregory-Aland), designated by siglum ℓ305 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
This article about a manuscript is a stub. You can help Wikipedia by expanding it. |
Lectionary 191, designated by siglum ℓ 191 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 263evl.
Lectionary 192, designated by siglum ℓ 192 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 264evl.
Lectionary 198, designated by siglum ℓ 198 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents. Scrivener labelled it by 206evl.
Lectionary 199, designated by siglum ℓ 199 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 207evl.
Lectionary 201, designated by siglum ℓ 201 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 209evl.
Lectionary 202, designated by siglum ℓ 202 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 210evl. The manuscript has complex contents.
Lectionary 205, designated by siglum ℓ 205 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it by 201evl. The manuscript has complex context.
Lectionary 206, designated by siglum ℓ 206 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 213evl. The manuscript is lacunose.
Lectionary 207, designated by siglum ℓ 207 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 214evl. The manuscript has complex context.
Lectionary 213, designated by siglum ℓ 213, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 220evl. The manuscript has complex context.
Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.
Lectionary 233, designated by siglum ℓ 233 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.
Lectionary 257, designated by siglum ℓ 257 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to 1305 or 1306. Scrivener labelled it as 69a, Gregory by 81a. The manuscript has survived in a fragmentary condition.
Lectionary 259, designated by siglum ℓ 259 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 76a, Gregory by 83a. The manuscript has survived in a fragmentary condition.
Lectionary 267, designated by siglum ℓ 267 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046. Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.
Lectionary 275, designated by siglum ℓ 275 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 181e,
Lectionary 306 (Gregory-Aland), designated by siglum ℓ 306 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 308 (Gregory-Aland), designated by siglum ℓ 308 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
Lectionary 309 (Gregory-Aland), designated by siglum ℓ 309 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.