Lectionary 270

Last updated
Lectionary ℓ270

New Testament manuscript

Text Evangelistarium
Date 14th century
Script Greek
Now at Biblioteca Marciana
Size 29 cm by 20.8 cm
Type Byzantine text-type

Lectionary 270, designated by siglum ℓ270 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. [1] [2] Scrivener labelled it as 176e, [3] Gregory by 270e. Formerly it was known as Nanianus 184. [4] The manuscript has complex contents. [1]

Greek language language spoken in Greece, Cyprus and Southern Albania

Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Contents

Description

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium). [4] It contains text of the Pericope Adulterae. [4]

Gospel of John Books of the New Testament

The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.

Gospel of Matthew Books of the New Testament

The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".

Gospel of Luke Books of the New Testament

The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.

The text is written in Greek minuscule letters, on 403 paper leaves (29 cm by 20.8 cm), in two columns per page, 20 lines per page. [1]

The manuscript contains weekday Gospel lessons from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks. [1]

Easter Festival

Easter, also called Pascha or Resurrection Sunday, is a festival and holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day after his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent, a 40-day period of fasting, prayer, and penance.

Pentecost Christian holy day commemorating the New Testament account of Holy Spirits descent upon the Apostles

The Christian holy day of Pentecost, which is celebrated on the seventh Sunday after Easter, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. In Christian tradition, this event represents the birth of the early Church.

History

Scrivener and Gregory dated the manuscript to the 14th or 15th century. [4] It is presently assigned by the INTF to the 14th century. [1] [2]

Institute for New Testament Textual Research

The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.

The manuscript was added to the list of New Testament manuscripts by Scrivener (number 176e) and Gregory (number 270e). Gregory saw the manuscript in 1886. [4]

The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]

Currently the codex is housed at the Biblioteca Marciana (Gr. I.50 (1436)) in Venice. [1] [2]

See also

Notes and references

  1. 1 2 3 4 5 6 Aland, K.; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 235. ISBN   3-11-011986-2.
  2. 1 2 3 Handschriftenliste at the INTF
  3. ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1 (4th ed.). London: George Bell & Sons. p. 339.
  4. 1 2 3 4 5 Gregory, Caspar René (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 410.
  5. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp. XXVIII, XXX.

Bibliography


This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.

Related Research Articles

Lectionary 33, designated by siglum ℓ 33, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.

Lectionary 199, designated by siglum ℓ 199 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 207evl.

Lectionary 200, designated by siglum ℓ 200 is a Greek parchment manuscript of the New Testament. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 208evl.

Lectionary 202, designated by siglum ℓ 202 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 210evl. The manuscript has complex contents.

Lectionary 207, designated by siglum ℓ 207 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 214evl. The manuscript has complex context.

Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.

Lectionary 233, designated by siglum ℓ 233 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.

Lectionary 260, designated by siglum ℓ 260 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been not assigned to any century. Scrivener labelled it as 198e, Gregory by 83a. The manuscript has been lost.

Lectionary 268, designated by siglum ℓ 268 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 174e, Gregory by 268e. The manuscript has complex contents. Formerly it was known as Nanianus 169.

Lectionary 267, designated by siglum ℓ 267 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046. Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.

Lectionary 271, designated by siglum ℓ 271 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 177e, Gregory by 271e. Formerly it was known as Nanianus 222.The manuscript has survived in a fragmentary condition.

Lectionary 272, designated by siglum ℓ 272 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. Scrivener labelled it as 178e, Gregory by 272e. Formerly it was known as Nanianus 223. The manuscript has complex contents.

Lectionary 275, designated by siglum ℓ 275 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 181e,

Lectionary 276, designated by siglum ℓ 276 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 182e,

Lectionary 277, designated by siglum ℓ 277 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Frederick Henry Ambrose Scrivener labelled it as 183e,

Lectionary 284, designated by siglum ℓ 284 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it as 163e.

Lectionary 290, designated by siglum ℓ 290 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 169e.

Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ 293 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 190e.

Lectionary 304 (Gregory-Aland), designated by siglum ℓ 304 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose.

Lectionary 305 (Gregory-Aland), designated by siglum ℓ 305 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.