Text | Evangelistarium |
---|---|
Date | 12th century |
Script | Greek |
Now at | Biblioteca Ambrosiana |
Size | 26.9 cm by 21.9 cm |
Type | Byzantine text-type |
Lectionary 285, designated by siglum ℓ285 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. [1] [2] Frederick Henry Ambrose Scrivener labelled it as 164e and 165e. [3]
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Only 37 leaves of the manuscript has survived. [1]
The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with some lacunae. [4]
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.
The text is written in Greek minuscule letters, on 37 parchment leaves (26.9 cm by 21.9 cm), in two columns per page, 22) lines per page. [1] [4] The manuscript contains weekday Gospel lessons. [1]
Scrivener and Gregory dated the manuscript to the 12th century. [3] [4] It has been assigned by the Institute for New Testament Textual Research to the 12th century. [1] [2]
The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.
The manuscript was added to the list of New Testament manuscripts by Scrivener (number 164e and 165e) and Gregory (number 285e). Gregory saw the manuscript in 1886. [4] According to Scrivener the first leaf belonged to the other manuscript. [3] It was not confirmed by Gregory, Aland and other textual critics. [2]
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
The codex is housed at the Biblioteca Ambrosiana (I. 94 suss., fol. 1-37) in Milan. [1] [2]
Lectionary 283, designated by siglum ℓ 283 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it as 162e.
Lectionary 280, designated by siglum ℓ 280 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 185e.
Lectionary 281, designated by siglum ℓ 281 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 160e.
Lectionary 282, designated by siglum ℓ 282 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 161e.
Lectionary 284, designated by siglum ℓ 284 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it as 163e.
Lectionary 286, designated by siglum ℓ 286 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as 480e.
Lectionary 287, designated by siglum ℓ 287 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Frederick Henry Ambrose Scrivener labelled it as 166e.
Lectionary 288, designated by siglum ℓ 288 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 167e.
Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ 293 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 190e.
Lectionary 301 (Gregory-Aland), designated by siglum ℓ 301 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 304 (Gregory-Aland), designated by siglum ℓ 304 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose.
Lectionary 305 (Gregory-Aland), designated by siglum ℓ 305 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
Lectionary 306 (Gregory-Aland), designated by siglum ℓ 306 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 307 (Gregory-Aland), designated by siglum ℓ 307 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
Lectionary 308 (Gregory-Aland), designated by siglum ℓ 308 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
Lectionary 309 (Gregory-Aland), designated by siglum ℓ 309 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.
Lectionary 325 (Gregory-Aland), designated by siglum ℓ 325 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 335 (Gregory-Aland), designated by siglum ℓ 335 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has survived in complete condition.
Lectionary 336 (Gregory-Aland), designated by siglum ℓ 336 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Lectionary 337 (Gregory-Aland), designated by siglum ℓ 337 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. The manuscript has not survived in complete condition.