Text | Evangelistarion, Apostolos † |
---|---|
Date | 15th-century |
Script | Greek |
Found | 1655 |
Now at | State Historical Museum |
Size | 15.5 cm by 10.5 cm |
Note | little value |
Lectionary 56, designated by siglum ℓ56 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains only six lessons from the New Testament. It is a lectionary (Evangelistarion and Apostolos). [2] It is written in Greek minuscule letters, on 462 paper leaves (15.5 cm by 10.5 cm). The writing is in one column per page, in 19 lines per page, [1] in very small minuscule letters. [2] It contains Synaxarion and homilies of Church Fathers. [2] Text of lectionary is only on the folios 15-18, 409-410. [2] According to Scrivener they are "fragments of little value". [3]
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The manuscript came from Athos peninsula in 1655. It was examined by Matthaei. [2]
Mount Athos is a mountain and peninsula in northeastern Greece and an important centre of Eastern Orthodox monasticism. It is governed as an autonomous polity within the Greek Republic. Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople.
Christian Frederick Matthaei, a Thuringian, palaeographer, classical philologist, professor first at Wittenberg and then at Moscow.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [4]
Currently the codex is located in the State Historical Museum (V. 392, S. 466), in Moscow. [1]
The State Historical Museum of Russia is a museum of Russian history wedged between Red Square and Manege Square in Moscow. Its exhibitions range from relics of prehistoric tribes that lived on the territory of present-day Russia, through priceless artworks acquired by members of the Romanov dynasty. The total number of objects in the museum's collection comes to millions.
Moscow is the capital and most populous city of Russia, with 13.2 million residents within the city limits, 17 million within the urban area and 20 million within the metropolitan area. Moscow is one of Russia's federal cities.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 48, designated by siglum ℓ 48. It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.
Lectionary 57, designated by siglum ℓ 57, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century.
Lectionary 58, designated by siglum ℓ 58, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 109, designated by siglum ℓ 109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 134, designated by siglum ℓ 134 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 138, designated by siglum ℓ 138 is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.
Lectionary 187, designated by siglum ℓ 187 is a Greek manuscript of the New Testament, on parchment leaves. Scrivener labelled it by 256e. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose. It forms part of the British Library Arundel Manuscripts. The codex is in the British Library as MS Arundel 536.
Lectionary 186, designated by siglum ℓ 186 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 221e.
Lectionary 188, designated by siglum ℓ 188 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 260ev.
Lectionary 196, designated by siglum ℓ 196 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 204evl.
Lectionary 197, designated by siglum ℓ 197 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 205evl.
Lectionary 207, designated by siglum ℓ 207 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 214evl. The manuscript has complex context.
Lectionary 208, designated by siglum ℓ 208 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1068. Scrivener labelled it by 215evl. The manuscript is lacunose.
Lectionary 218, designated by siglum ℓ 218 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 242evl.
Lectionary 262, designated by siglum ℓ 262 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 159e, Gregory by 158e. The manuscript has complex contents.
Lectionary 270, designated by siglum ℓ 270 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 176e, Gregory by 270e. Formerly it was known as Nanianus 184.The manuscript has complex contents.
Lectionary 271, designated by siglum ℓ 271 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 177e, Gregory by 271e. Formerly it was known as Nanianus 222.The manuscript has survived in a fragmentary condition.
Lectionary 272, designated by siglum ℓ 272 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. Scrivener labelled it as 178e, Gregory by 272e. Formerly it was known as Nanianus 223. The manuscript has complex contents.
Lectionary 277, designated by siglum ℓ 277 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Frederick Henry Ambrose Scrivener labelled it as 183e,
Lectionary 290, designated by siglum ℓ 290 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 169e.