Name | Dresdensis |
---|---|
Text | Evangelistarion, Apostolos |
Date | 15th-century |
Script | Greek |
Now at | Saxon State Library |
Size | 21.5 cm by 19.7 cm |
Lectionary 57, designated by siglum ℓ57 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex is an Euchologium with lessons from the New Testament, on 408 paper leaves (21.5 cm by 15.7 cm). [1] It is a lectionary (Evangelistarion and Apostolos). [2] The text is written in one column per page, in 20 lines per page, in Greek minuscule letters. [1]
The Euchologion is one of the chief liturgical books of the Eastern Orthodox and Byzantine Catholic churches, containing the portions of the services which are said by the bishop, priest, or deacon. There are several different volumes of the book in use.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
In 1515 the manuscript was in Naupia, in 1545 in Venice. It once belonged to Loescher, then to Graf Brühl. [2] It was the last Gospel lectionary added to the list of New Testament manuscript before Johann Martin Augustin Scholz. [3] The manuscript was described by Christian Frederick Matthaei. [2]
Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated on a group of 118 small islands that are separated by canals and linked by over 400 bridges. The islands are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave rivers. In 2018, 260,897 people resided in the Comune di Venezia, of whom around 55,000 live in the historical city of Venice. Together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area (PATREVE), which is considered a statistical metropolitan area, with a total population of 2.6 million.
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
Christian Frederick Matthaei, a Thuringian, palaeographer, classical philologist, professor first at Wittenberg and then at Moscow.
The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3). [4]
Currently the codex is located in the Saxon State Library (A. 151), in Dresden. [1]
Dresden is the capital city and, after Leipzig, the second-largest city of the Free State of Saxony in Germany. It is situated in a valley on the River Elbe, near the border with the Czech Republic.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 6, designated by siglum ℓ 6. It is a Greek-Arabic diglot manuscript of the New Testament, on paper leaves, dated by a colophon to the year 1265.
Lectionary 92, designated by siglum ℓ 92. It is a Greek manuscript of the New Testament, on cotton paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 93, designated by siglum ℓ 93, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically, it has been assigned to the 16th century.
Lectionary 54, designated by siglum ℓ 54. It is a Greek manuscript of the New Testament on paper leaves. It is dated by a colophon to the year 1470.
Lectionary 58, designated by siglum ℓ 58, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 88, designated by siglum ℓ 88, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 96, designated by siglum ℓ 96, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 105, designated by siglum ℓ 105 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 106, designated by siglum ℓ 106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 110, designated by siglum ℓ 110 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 109, designated by siglum ℓ 109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 134, designated by siglum ℓ 134 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 138, designated by siglum ℓ 138 is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.
Lectionary 158, designated by siglum ℓ 158 is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 197, designated by siglum ℓ 197 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by 205evl.
Lectionary 207, designated by siglum ℓ 207 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 214evl. The manuscript has complex context.
Lectionary 270, designated by siglum ℓ 270 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Scrivener labelled it as 176e, Gregory by 270e. Formerly it was known as Nanianus 184.The manuscript has complex contents.
Lectionary 271, designated by siglum ℓ 271 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century. Scrivener labelled it as 177e, Gregory by 271e. Formerly it was known as Nanianus 222.The manuscript has survived in a fragmentary condition.
Lectionary 272, designated by siglum ℓ 272 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. Scrivener labelled it as 178e, Gregory by 272e. Formerly it was known as Nanianus 223. The manuscript has complex contents.
Lectionary 277, designated by siglum ℓ 277 is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Frederick Henry Ambrose Scrivener labelled it as 183e,