Text | Apostolos |
---|---|
Date | 12th-century |
Script | Greek |
Now at | State Historical Museum |
Size | 32 cm by 23.8 cm |
Lectionary 59, designated by siglum ℓ59 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. [1] Formerly it was labelled as Apost. 13. [2]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos). It is written in Greek minuscule letters, on 311 parchment leaves (32 cm by 23.8 cm). Written in two columns per page, in 23 lines per page. [1] [3]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
It contains verse of Acts 8:37. [4]
The manuscript once belonged to the Iviron monastery at Athos. It was renovated by Joakim, a monk, in A. D. 1525. [3] It was brought to Moscow in 1655. The manuscript was examined by Matthaei, cited by Tregelles as Frag. Mosq. [2]
Mount Athos is a mountain and peninsula in northeastern Greece and an important centre of Eastern Orthodox monasticism. It is governed as an autonomous polity within the Greek Republic. Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople.
Christian Frederick Matthaei, a Thuringian, palaeographer, classical philologist, professor first at Wittenberg and then at Moscow.
Samuel Prideaux Tregelles was an English biblical scholar, textual critic, and theologian.
The manuscript is cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the State Historical Museum, (V. 21, S. 4) in Moscow. [1]
The State Historical Museum of Russia is a museum of Russian history wedged between Red Square and Manege Square in Moscow. Its exhibitions range from relics of prehistoric tribes that lived on the territory of present-day Russia, through priceless artworks acquired by members of the Romanov dynasty. The total number of objects in the museum's collection comes to millions.
Moscow is the capital and most populous city of Russia, with 13.2 million residents within the city limits, 17 million within the urban area and 20 million within the metropolitan area. Moscow is one of Russia's federal cities.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 23, designated by siglum ℓ23. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 24, designated by siglum ℓ24. It is a Greek manuscript of the New Testament, on vellum leaves, known as Codex Radziwiłł. Palaeographically it has been assigned to the 10th-century.
Lectionary 32, designated by siglum ℓ32. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 36, designated by siglum ℓ36. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 38, designated by siglum ℓ38. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. Formerly it was labelled as 5a.
Lectionary 47, designated by siglum ℓ47. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 48, designated by siglum ℓ48. It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.
Lectionary 49, designated by siglum ℓ49. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th- or 11th-century.
Lectionary 50, designated by siglum ℓ50, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 52, designated by siglum ℓ52. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 56, designated by siglum ℓ56, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century.
Lectionary 62, designated by siglum ℓ62, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 156, designated by siglum ℓ156 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century.
Lectionary 166, designated by siglum ℓ166 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 61a. Scrivener by 59a.
Lectionary 169, designated by siglum ℓ169 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 65a (Gregory) or as 52a by Scrivener.
Lectionary 173, designated by siglum ℓ173 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century. Formerly it was labelled as Lectionary 73a. Scrivener by 54a.
Lectionary 177, designated by siglum ℓ177 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled as Lectionary 75a (Scrivener), 79a (Gregory).
Minuscule 464, α 165, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 106a and 122p. Minuscule 464 has been identified as the same manuscript as Minuscule 252.
Lectionary 1386, designated by siglum ℓ1386 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has survived on only two leaves.
Lectionary 257, designated by siglum ℓ257 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to 1305 or 1306. Scrivener labelled it as 69a, Gregory by 81a. The manuscript has survived in a fragmentary condition.