Lectionary 62

Last updated
Lectionary ℓ62

New Testament manuscript

Text Apostolos
Date 12th-century
Script Greek
Now at State Historical Museum
Size 25.5 cm by 18.5 cm

Lectionary 62, designated by siglum ℓ62 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. [1]

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Palaeography study of ancient writing

Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.

Contents

Description

The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos) with lacunae at the end. [2] It is written in Greek minuscule letters, on 276 parchment leaves (25.5 cm by 18.5 cm), in one column per page, in 24 (and more) lines per page. [1]

Acts of the Apostles Book of the New Testament

Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.

Lectionary book of scripture readings for a particular day or occasion

A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.

Lacuna (manuscripts) gap in a manuscript, inscription, text, painting, or a musical work

A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.

History

The manuscript was brought from Constantinople. It was examined by Matthaei. I was added to the list of New Testament manuscripts by Scholz. [2]

Constantinople capital city of the Eastern Roman or Byzantine Empire, the Latin and the Ottoman Empire

Constantinople was the capital city of the Roman Empire (330–395), of the Byzantine Empire, and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. The city was located in what is now the European side and the core of modern Istanbul.

Christian Frederick Matthaei, a Thuringian, palaeographer, classical philologist, professor first at Wittenberg and then at Moscow.

Johann Martin Augustin Scholz German orientalist and biblical scholar

Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.

The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3). [3]

Currently the codex is located in the State Historical Museum, (V. 23, S. 304) in Moscow. [1]

State Historical Museum National history museum in Moscow, Russia

The State Historical Museum of Russia is a museum of Russian history wedged between Red Square and Manege Square in Moscow. Its exhibitions range from relics of prehistoric tribes that lived on the territory of present-day Russia, through priceless artworks acquired by members of the Romanov dynasty. The total number of objects in the museum's collection comes to millions.

Moscow Capital city of Russia

Moscow is the capital and most populous city of Russia, with 13.2 million residents within the city limits, 17 million within the urban area and 20 million within the metropolitan area. Moscow is one of Russia's federal cities.

See also

Biblical manuscript

A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.

Textual criticism branch of textual scholarship, philology, and literary criticism

Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.

Related Research Articles

Lectionary 23, designated by siglum ℓ23. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.

Lectionary 24, designated by siglum ℓ24. It is a Greek manuscript of the New Testament, on vellum leaves, known as Codex Radziwiłł. Palaeographically it has been assigned to the 10th-century.

Minuscule 252, ε 438 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It contains full marginalia.

Lectionary 32, designated by siglum ℓ32. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.

Lectionary 36, designated by siglum ℓ36. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.

Lectionary 38, designated by siglum ℓ38. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. Formerly it was labelled as 5a.

Lectionary 47, designated by siglum ℓ47. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.

Lectionary 48, designated by siglum ℓ48. It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.

Lectionary 49, designated by siglum ℓ49. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th- or 11th-century.

Lectionary 50, designated by siglum ℓ50, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.

Lectionary 52, designated by siglum ℓ52. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.

Lectionary 59, designated by siglum ℓ59, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Formerly it was labelled as Apost. 13.

Lectionary 110, designated by siglum ℓ110 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.

Lectionary 109, designated by siglum ℓ109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.

Lectionary 118, designated by siglum ℓ118 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.

Lectionary 168, designated by siglum ℓ168 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. Formerly it was labelled as Lectionary 64a. Scrivener designated it by 62a.

Lectionary 182, designated by siglum ℓ182 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as Lectionary 233evl. The manuscript is very lacunose, only three leaves of the codex have survived.

Minuscule 464, α 165, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 106a and 122p. Minuscule 464 has been identified as the same manuscript as Minuscule 252.

Lectionary 191, designated by siglum ℓ191 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by 263evl.

Lectionary 1386, designated by siglum ℓ1386 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has survived on only two leaves.

References

  1. 1 2 3 Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 222. ISBN   3-11-011986-2.
  2. 1 2 Scrivener, Frederick Henry Ambrose (1894). A Plain Introduction to the Criticism of the New Testament . 1. London: George Bell & Sons. p. 369.
  3. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), p. XXX.

Further reading


This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.