Text | Apostolos |
---|---|
Date | 16th-century |
Script | Greek |
Now at | Bibliothèque nationale de France |
Size | 20.8 cm by 13.6 cm |
Lectionary 93, designated by siglum ℓ93 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically, it has been assigned to the 16th century (Scrivener 14th-century). [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos). It is written in Greek minuscule letters, on 144 paper leaves (20.8 cm by 13.6 cm). The writing stands in one column per page, in 25 lines per page. [2]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
The Catholic epistles are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the Catholic epistles are:
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen books of the New Testament, composed of letters which are largely attributed to Paul the Apostle, although authorship of some is in dispute. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content. Most scholars agree that Paul really wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic ; scholars are divided on the authenticity of two of the epistles.
It contains fragments of the Liturgy of Chrystostom and St. Basil. [3]
Basil of Caesarea, also called Saint Basil the Great, was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position.
It was partially examined by Scholz. [2] It was examined and described by Paulin Martin. [4] C. R. Gregory saw it in 1885. [2]
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
Jean-Pierre-Paulin Martin, often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Bibliothèque nationale de France (Gr. 326) in Paris. [1]
The Bibliothèque nationale de France is the national library of France, located in Paris. It is the national repository of all that is published in France and also holds extensive historical collections.
Paris is the capital and most populous city of France, with an area of 105 square kilometres and an official estimated population of 2,140,526 residents as of 1 January 2019. Since the 17th century, Paris has been one of Europe's major centres of finance, diplomacy, commerce, fashion, science, and the arts.
Minuscule 41, is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
Lectionary 12, designated by siglum ℓ12. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Minuscule 263, δ 372 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. It has marginalia.
Lectionary 39, designated by siglum ℓ39, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Minuscule 282, ε 280 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1176. It has full marginalia.
Lectionary 70, designated by siglum ℓ70, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 92, designated by siglum ℓ92. It is a Greek manuscript of the New Testament, on cotton paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 94, designated by siglum ℓ94, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 71, designated by siglum ℓ71. It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1066.
Lectionary 83, designated by siglum ℓ83, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Scrivener dated it to the 11th-century.
Lectionary 87, designated by siglum ℓ87, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 88, designated by siglum ℓ88, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 89, designated by siglum ℓ89, is a Greek manuscript of the New Testament, on cotton paper leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 90, designated by siglum ℓ90, is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1553.
Lectionary 99, designated by siglum ℓ99, is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 95, designated by siglum ℓ95, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 100, designated by siglum ℓ100, is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1550.
Lectionary 156, designated by siglum ℓ156 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century.
Lectionary 158, designated by siglum ℓ158 is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Minuscule 604, α 459, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents. Formerly it was labeled by 125a and 150p.