Lembus is one of the sub tribes of kalenjin people. Lembus group is sub-divided into Pokor, Keben, Bogor, Kakimor, Kamaruso, Somek, Murkaptuk, Agiekablembus, Chepkero, Kapkosom and Emom. They settled in Emom, Chepkero, ElKamaruso, Kakimor, Keben, Bogor, Lembus Mosop, Lembus Soin, Lembus Kongasis(east), Lembus Kiptuiya(west). Other areas are Keiyo and Laikipia. Etc[ citation needed ].
The Lembus people are perceived to be Tugen people, but this assertion has been rejected by the Lembus themselves, and their Lembus Council of Elders based on migration history, cultural practice and language[ citation needed ] Members of the Lembus community insist that Tugen is just a name coined in the 1960s to unite the small communities living in Baringo. In 2019 the lembus people moved to court demanding to be recognized as a distinct ethnic group and not as a sub-tribe of the Tugen[ citation needed ]
Lembus People have had close relationship with the Nandi dating back to precolonial period. It is also notable that Lembus People and the Nandi share a lot of cultural, language and religious similarities. In the 1890s, the Lembus People resisted the British entry into Lembus territories and especially the Lembus Forest. The resistance by the Lembus also coincided with the Nandi Resistance to the British in the late 1890s to 1906. [1] The British administrators in Eldama Ravine also accused the Lembus People of collusion with their Nandi brothers and cousins to fight the British.
The Kipsigis or Kipsigiis are a Nilotic group contingent of the Kalenjin ethnic group and speak a dialect of the Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and another aboriginal group native to Kenya known as Ogiek have a merged identity. The Kipsigis are the biggest sub tribe within the Kalenjin community. The latest census population in Kenya put the Kipsigis at 1,972,000 speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to the Mara River in the south and the Mau Escarpment in the east to Kebeneti. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, the Trans Mara District, Eldoret and the Nandi Hills.
The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Ethiopia, Uganda, Kenya, the eastern border area of Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Teso people also known as Iteso or people of Teso, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Karamojong people also known as the Karamojong or Karimojong, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
The Samburu are a Nilotic people of north-central Kenya. Samburu are semi-nomadic pastoralists who herd mainly cattle but also keep sheep, goats and camels. The name they use for themselves is Lokop or Loikop, a term which may have a variety of meanings which Samburu themselves do not agree on. Many assert that it refers to them as "owners of the land" though others present a very different interpretation of the term. Samburu speak the Samburu dialect of the Maa language, which is a Nilotic language. The Maa language is also spoken by other 22 sub tribes of the Maa community otherwise known as the Maasai. Many Western anthropologists tried to carve out and create the Samburu tribe as a community of its own, unaffiliated to its parent Maasai community, a narrative that seems that many Samburu people today hold. There are many game parks in the area, one of the most well known is Samburu National Reserve. The Samburu sub tribe is the third largest in the Maa community of Kenya and Tanzania, after the Kisonko (Isikirari) of Tanzania and Purko of Kenya and Tanzania.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Luhya are a Bantu people and the second largest ethnic group in Kenya. The Luhya belong to the larger linguistic stock known as the Bantu. The Luhya are located in western Kenya and Uganda. They are divided into 20 culturally and linguistically united clans. Once known as the Kavirondo, multiple small tribes in North Nyanza came together under the new name Baluhya between 1950 and 1960. The Bukusu are the largest Luhya subtribe and account for almost 50% of the entire Luhya population, dominating other Luhya subtribes. They live in both Bungoma and Trans-Nzoia counties.
The Tugen are a sub tribe of the Kenyan Kalenjin people. They fall under the highland nilotes category. They occupy Baringo County and some parts of Nakuru County and Elgeyo Marakwet County in the former Rift Valley Province. Daniel Arap Moi, the second president of Kenya (1978–2002), came from this sub-tribe. The Tugen people speak the Tugen language. The Tugen population was 197,556 as of 2019.
The Nandi are part of the Kalenjin, a Nilotic tribe living in East Africa. The Nandi ethnic group live with close association and relation with the Kipsigis tribe. They traditionally have lived and still form the majority in the highland areas of the former Rift Valley Province of Kenya, in what is today Nandi County. They speak the Nandi dialect of the Kalenjin language.
Tugen is the language spoken by the about 200,000 Tugen people of the broader Kalenjin group in Kenya. As a part of the Kalenjin dialect cluster, it is most closely related to such varieties as Kipsigis and Nandi.
Nagas are various ethnic groups native to northeastern India and northwestern Myanmar. The groups have similar cultures and traditions, and form the majority of population in the Indian state of Nagaland and Naga Self-Administered Zone of Myanmar (Burma); with significant populations in Manipur, Arunachal Pradesh and Assam in India; Sagaing Region and Kachin State in Myanmar.
Kipsigis is part of the Kenyan Kalenjin dialect cluster, It is spoken mainly in Kericho and Bomet counties in Kenya. The Kipsigis people are the most numerous tribe of the Kalenjin in Kenya, accounting for 60% of all Kalenjin speakers. Kipsigis is closely related to Nandi, Keiyo, South Tugen (Tuken), and Cherangany.
The Keetoowah Nighthawk Society was a Cherokee organisation formed ca. 1900 that intended to preserve and practice traditional "old ways" of tribal life, based on religious nationalism. It was led by Redbird Smith, a Cherokee National Council and original Keetoowah Society member. It formed in the Indian Territory that was superseded by admission of Oklahoma as a state, during the late-nineteenth century period when the federal government was breaking up tribal governments and communal lands under the Dawes Act and Curtis Act. The Nighthawks arose in response to weakening resolve on the part of Cherokee leaders—including the original Keetoowah Society, a political organization created by Cherokee Native American full bloods, in or about 1859—to continue their resistance on behalf of the Cherokee after the Dawes Commission began forcing the transfer of Oklahoma tribal lands in the Indian Territory to individual ownership in the 1890s.
The Elgeyo are an ethnic group who are part of the larger Kalenjin ethnic group of Nilotic origin. They live near Eldoret, Kenya, in the highlands of the former Keiyo District, now part of the larger Elgeyo Marakwet County. The Elgeyo originally settled at the foothills of the Elgeyo escarpment, in the area between Kerio river to the east and the escarpment to the west. Due to drought and famine in the valley, the Keiyos climbed the escarpment and started to settle on the highland east of Uasin Gishu plateau. When the British came, the Keiyos were pushed to settle in clusters called reserves.
The Halam community are various tribes native to the state of Tripura in India. The name Halam was coined by the Tipra Maharaja. As per their oral tradition they called themselves "Riam", which literally means "Human being". And lyrically they also call themselves "Riamrai, Reivon, Longvon, Chepvon etc.". The Halam are further divided into 12 sub-tribes, namely Chorei, Molsom, Hrangkhol, Kaipeng, Kalai, Ranglong, Sakachep, Thangachep, Bongcher, Korbwng, Dab and Rupini.
Kerio Valley lies between the Tugen Hills and the Elgeyo Escarpment in Kenya. It sits at an elevation of 1,000 meters in the Great Rift Valley.
Koitalel arap Samoei was an Orkoiyot who led the Nandi people from 1890 until his assassination in 1905. The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of chief spiritual and military leader, and had the authority to make decisions regarding security matters particularly the waging of war and negotiating for peace. Koitalel was the supreme chief of the Nandi people of Kenya. He led the Nandi resistance against British colonial rule.
The Tachoni is one of the tribes that occupy the western part of Kenya,its known for its gallant defense of the Chetambe in 1895 when resisting British rule. Tachoni people were masters at building forts such as Chetambe, Lumboka, and Kiliboti. It was their defiance of colonialism that led to the colonial government putting the entire region occupied by the Tachoni under administration of paramount chiefs drawn from Bunyala and Wanga communities. Sharing land with the Abanyala, the Kabras, Nandi, and Bukusu tribe. They live mainly in Webuye, Chetambe Hills, Ndivisi Matete sub-county-Lwandeti, Maturu, Mayoyo, Lukhokho, Kiliboti, Kivaywa, Chepsai, and Lugari sub-county in Kakamega County. Most Tachoni clans living in Bungoma speak the ' Olutachoni dialect which is a hybrid of the luhyia language of the luhyia people. Since they lost their original dialect during the divide and rule system used by the whites to scatter them for being resistants to their colonialism, they had to find a way to interact with their new neighbors and thats why they're subsequently mistaken as Bukusus. They spread from Kakamega county to Trans-Nzoia County, webuye especially around Kitale, Tambach in Iten Nandi in areas like kabiyet and kapsisiwa, kericho and to Uasin Gishu County near Turbo, Eldoret.
Among the Tachoni clans are Abachikha -further divided into Abakobolo, Abamuongo, Abachambai,Abamakhanga, Abacharia, and Abakabini, Abamarakalu, Abangachi -who are further divided into: Abawaila, Abakhumaya and Abawele, Abasang'alo, Abasamo, Abayumbu, Abaluu, Abarefu,Abanyangali, Abamuchembi, Abamakhuli, Abasioya, Abaabichu,Abacheo, Abamachina,Abaengele, Abamutama, Abakafusi, Abasonge, Abasaniaka, Abaabiya also known as Abakatumi, Abakubwayi,Abakamutebi, Abakamukong, Abamweya, Abalukulu,Abawande, Abatukiika, Abachimuluku. Note that the morpheme 'aba' means 'people'.
The Nandi Resistance was a military conflict that took place in present-day Kenya between 1890 and 1906. It involved members of the Kalenjin ethnic group, mainly from the Nandi section, and the British colonial administration. The close of the 19th century, a time referred to as the "pacification period" by Matson, saw a number of local populations that resisted British colonial rule. Of these, the Nandi resistance would stand out for being the longest and most tenacious.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
The Chemwal people were a Kalenjin-speaking society that inhabited regions of western and north-western Kenya as well as the regions around Mount Elgon at various times through to the late 19th century. The Nandi word Sekker was used by Pokot elders to describe one section of a community that occupied the Elgeyo escarpment and whose territory stretched across the Uasin Gishu plateau. This section of the community appears to have neighbored the Karamojong who referred to them as Siger, a name that derived from the Karimojong word esigirait. The most notable element of Sekker/Chemwal culture appears to have been a dangling adornment of a single cowrie shell attached to the forelock of Sekker women, at least as of the late 1700s and early 1800s.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.