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The lex Aquilia was a Roman law which provided compensation to the owners of property injured by someone's fault, set in the 3rd century BC, in the Roman Republic. This law protected Roman citizens from some forms of theft, vandalism, and destruction of property.
The lex Aquilia (strictly, a plebiscite) was possibly enacted in 286 BC, or at some other point in the 3rd century BC. It was concerned with damage done from damnum iniuria datum, "damage unlawfully inflicted", a kind of a delict (or tort), albeit with differences from tort as known in modern common law systems and the Scots Law of Delict. The most pertinent provisions were in the first and third chapters of the law.
Only a limited subset of torts was included in the law as enacted. The first section stated that someone who unlawfully, or wrongfully as it later became known, killed another man's slaves or herd animal (pecus) should pay the owner the highest value that the slave or the beast had over the past year.
According to Gaius's Institutes, the second chapter of the lex covered the following scenario:
It is clear from the Institutes of Justinian that the second chapter was no longer in force by the 5th century AD[I4.3.12]. Additionally, the only other mention which we find of the second chapter within the Digest is the following short extract:
Therefore, it is clear that by the time of the Classical juristic writing the second chapter was legally defunct. The sheer lack of textual commentary implies that this occurrence came about very soon after the formulation of the lex in the Republic, and the quotation from Gaius regarding recovery of fraudulently expunged debts does not seem to rest easily with the extant chapters (dealing which varying degrees of property damage).
The third chapter concerned the wrongful "burning, breaking or rending" (urere, frangere, rumpere) not only of slaves and cattle but also other property:
Note that rumpere (rupture) was generally understood as corrumpere (spoil), and thus came to encompass a very large number of different sorts of damage. Some difficulty surrounds the use of the verb 'fuit', generally taken to indicate the perfect tense. However, an alternative translation of the text suggests that the provision might, in fact, be prospective. In practice, this would mean that the aggrieved party would be entitled to monetary compensation equal to the diminution in value of the article which suffered damage.
Although Lex Aquilia applied only where damage was unlawfully caused, this requirement was satisfied wherever a person was neglectful or acting intentionally. It did, however, require direct causation. There was an exception to wrongfulness, though. If an act could be proven to be justified (which jurists disagreed on when exactly this was), it was not wrongful, such as in cases of self-defense.
The Lex Aquilia could not force a rent object, slain slave, or herd animal to be replaced; it could only demand monetary compensation. If liability was denied but found by the iudex anyway, the compensation was doubled.
The exact date of enactment of the Lex is a topic of much debate and no incontestable theory has been put forward. One view that has attracted some support is that it was enacted around 287/286 BC immediately following the enactment of the Lex Hortensia , which gave plebiscites the ability to bind the whole people without ratification of the Senate for the first time. On this view then, the essential purpose of the Lex was to address Plebeian grievances against the Patrician elite during a politically tumultuous period by giving them a more equitable and comprehensive set of remedies. This derives mainly from Byzantine jurisprudence, particularly the work of the Byzantine jurist Theophilus, whose work puts the enactment of the Lex at around this period. He mentions this incidentally in his work and therefore the extent to which his account is accurate has been considered suspect.
A second view puts the date of enactment at around 200 BC. On this line of reasoning, the Lex was enacted as a response to heavy inflation following the Second Punic War and was thus necessitated by a need to eschew an assessment of damages based on fixed penalties. However, it has been suggested that the Romans may well have required the flexible assessment of damages offered by the Lex, or at least the third chapter, before this date.
Another suggestion is that around 259 BC, a consul named Aquillius also a tribune of the Plebs.
The statute was in its terms rather narrow. For instance, the first chapter only applied where the killing had taken place directly (corpori corpore: on the body of the victim by the body of the perpetrator). It gave a remedy only to a citizen. It gave a remedy only to the strict legal owner (dominus) not to people with lesser rights of ownership. However, if an act was not directly caused or the damage inflicted a loss on someone other than the owner, an in factum action could be brought against the person who inflicted damage.
A tort is a civil wrong, other than breach of contract, that causes a claimant to suffer loss or harm, resulting in legal liability for the person who commits the tortious act. Tort law can be contrasted with criminal law, which deals with criminal wrongs that are punishable by the state. While criminal law aims to punish individuals who commit crimes, tort law aims to compensate individuals who suffer harm as a result of the actions of others. Some wrongful acts, such as assault and battery, can result in both a civil lawsuit and a criminal prosecution in countries where the civil and criminal legal systems are separate. Tort law may also be contrasted with contract law, which provides civil remedies after breach of a duty that arises from a contract. Obligations in both tort and criminal law are more fundamental and are imposed regardless of whether the parties have a contract.
Year 286 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Corvus and Paetus. The denomination 286 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Delict is a term in civil and mixed law jurisdictions whose exact meaning varies from jurisdiction to jurisdiction but is always centered on the notion of wrongful conduct.
"An eye for an eye" is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The earliest known use of the principle appears in the Code of Hammurabi, which predates the Hebrew Bible.
Replevin or claim and delivery is a legal remedy which enables a person to recover personal property taken wrongfully or unlawfully, and to obtain compensation for resulting losses.
In tort law, detinue is an action to recover for the wrongful taking of personal property. It is initiated by an individual who claims to have a greater right to their immediate possession than the current possessor. For an action in detinue to succeed, a claimant must first prove that he had better right to possession of the chattel than the defendant, and second, that the defendant refused to return the chattel once demanded by the claimant.
Delict in Scots law is the area of law concerned with those civil wrongs which are actionable before the Scottish courts. The Scots use of the term 'delict' is consistent with the jurisdiction's connection with Civilian jurisprudence; Scots private law has a 'mixed' character, blending together elements borrowed from Civil law and Common law, as well as indigenous Scottish developments. The term tort law, or 'law of torts', is used in Anglo-American jurisdictions to describe the area of law in those systems. Unlike in a system of torts, the Scots law of delict operates on broad principles of liability for wrongdoing: 'there is no such thing as an exhaustive list of named delicts in the law of Scotland. If the conduct complained of appears to be wrongful, the law of Scotland will afford a remedy even if there has not been any previous instance of a remedy being given in similar circumstances'. While some terms such as assault and defamation are used in systems of tort law, their technical meanings differ in Scottish delict.
Ad quod damnum or ad damnum is a Latin phrase meaning "according to the harm" or "appropriate to the harm". It is used in tort law as a measure of damage inflicted, and implying a remedy, if one exists, ought to correspond specifically and only to the damage suffered. It is also used in pleading, as the statement of the plaintiff's money loss or damages claimed. An ad damnum clause is also sometimes called a "prayer for relief."
In conflict of laws, the choice of law rules for tort are intended to select the lex causae by which to determine the nature and scope of the judicial remedy to claim damages for loss or damage suffered.
Canadian tort law is composed of two parallel systems: a common law framework outside Québec and a civil law framework within Québec, making the law system is bijural, as it is used throughout Canadian provinces except for Québec, which uses private law. In nine of Canada's ten provinces and three territories, tort law originally derives that of England and Wales but has developed distinctly since Canadian Confederation in 1867 and has been influenced by jurisprudence in other common law jurisdictions. As most aspects of tort law in Canada are the subject of provincial jurisdiction under the Canadian Constitution, tort law varies even between the country's common law provinces and territories.
In Jewish law, damages covers a range of jurisprudential topics that roughly correspond in secular law to torts. Jewish law on damages is grounded partly on the Written Torah, the Hebrew Bible, and partly on the Oral Torah, centered primarily in the Mishnaic Order of Nezikin. Since at least of the time of the Mishnah, Rabbinic culture developed and interpreted the laws of damages through communal courts, judges, and enforcement. While Jewish communities exercised relatively little authority over criminal law in the diaspora, quasi-autonomous communal oversight of damages continued to be extensive until the modern era. Jews continue to this day to voluntarily submit themselves to adjudication of damages disputes by rabbinic judges and courts. This practice is more prevalent today in communities that profess Orthodox Judaism. In addition, aspects of rabbinic law have been absorbed into tort law in Israel.
The Valerian and Porcian laws were Roman laws passed between 509 BC and 184 BC. They exempted Roman citizens from degrading and shameful forms of punishment, such as whipping, scourging, or crucifixion. They also established certain rights for Roman citizens, including provocatio, the right to appeal to the tribunes of the plebs. The Valerian law also made it legal to kill any citizen who was plotting to establish a tyranny. This clause was used several times, the most important of which was its usage by Julius Caesar's assassins.
The following outline is provided as an overview of and introduction to tort law in common law jurisdictions:
The South African law of delict engages primarily with 'the circumstances in which one person can claim compensation from another for harm that has been suffered'. JC Van der Walt and Rob Midgley define a delict 'in general terms [...] as a civil wrong', and more narrowly as 'wrongful and blameworthy conduct which causes harm to a person'. Importantly, however, the civil wrong must be an actionable one, resulting in liability on the part of the wrongdoer or tortfeasor.
The actio iniuriarum is an action for delict which "not only seeks to protect an individual's dignity and reputation but also his or her physical integrity."
Furtum was a delict of Roman law comparable to the modern offence of theft despite being a civil and not criminal wrong. In the classical law and later, it denoted the contrectatio ("handling") of most types of property with a particular sort of intention – fraud and in the later law, a view to gain. It is unclear whether a view to gain was always required or added later, and, if the latter, when. This meant that the owner did not consent, although Justinian broadened this in at least one case. The law of furtum protected a variety of property interests, but not land, things without an owner, or types of state or religious things. An owner could commit theft by taking his things back in certain circumstances, as could a borrower or similar user through misuse.
Damnum iniuria datum was a delict of Roman law relating to the wrongful damage to property. It was created by the Lex Aquilia in the third century BC, and consisted of two parts: chapter one, which dealt with the killing of another's slave or certain types of animal; and chapter three which related to other types of property. It was widely extended both by reference to the words of the statute themselves and by the Praetor.
Iniuria was a delict in Roman law for the outrage, or affront, caused by contumelious action taken against another person.
Administrateur, Natal v Trust Bank van Africa Bpk is an important case in South African law of delict, in particular in the area of negligent misstatements. It was heard in the Appellate Division on March 5, 1979, with judgment handed down on May 25, 1979.
In Roman law, obligatio ex delicto is an obligation created as a result of a delict. While "delict" itself was never defined by Roman jurisprudents, delicts were generally composed of injurious or otherwise illicit actions, ranging from those covered by criminal law today such as theft (furtum) and robbery (rapina) to those usually settled in civil disputes in modern times such as defamation, a form of iniuria. Obligationes ex delicto therefore can be characterized as a form of private punishment, but also as a form of loss compensation.