The lex Hortensia, also sometimes referred to as the Hortensian law, was a law passed in Ancient Rome in 287 BC which made all resolutions passed by the Plebeian Council, known as plebiscita, binding on all citizens. [1] It was passed by the dictator Quintus Hortensius in a compromise to bring the plebeians back from their secession to the Janiculum. [1]
It was the final result of the long struggle between patricians and plebeians, where the plebeians would periodically secede from the city in protest ( secessio plebis ) when they felt they were deprived of their rights. The law contained similar stipulations of the two earlier laws, the lex Valeria-Horatia of 449 BC and lex Publilia of 339 BC. [2] [3] Unlike the prior two laws, however, lex Hortensia eliminated the requirement that the Senate ratify, in the case of the lex Valeria-Horatia, or give its prior approval to, in the case of the lex Publilia, plebiscites before becoming binding on all citizens. [4] Its passage secured the end of the Conflict of the Orders, and secured theoretically equal political rights between patricians and plebeians. [5]
In the annalistic tradition, around the year 287 BC, a plebeian dictator by the name of Hortensius was appointed to handle a civil uprising that eventually led to the secession of the plebs to the Janiculum hill; [6] only after the passage of the lex Hortensia in the Centuriate Assembly, or comitia centuriata, did the plebs return to the city. [7] The annals attribute the cause of the uprising to debt problems, with the proximate cause being the call to arms to fight against the Lucanians, giving the plebeians more leverage in depriving the patricians of needed manpower in the war. [8]
However, there is considerable reason to doubt this story, [9] which Livy attributes to urban rabble in the forum, [9] as large masses of urban poor did not really exist in the middle Republic. [10] Furthermore, rural landowners controlled the vast majority of the votes in the Plebeian Council (Latin : concilium plebis), as they controlled 29 of the voting blocs that never numbered more than 35, since the Council was organised in the same way as the Tribal Assembly (Latin : comitia tributa), just with the exclusion of patricians. The more likely cause is therefore the desire of rural plebeians to control the distribution of public lands (Latin : ager publicus) won in the Third Samnite War. [9]
Due to the extreme measures taken by the consuls, however, it is likely that considerable urban unrest predicated this reform. [11] With both the urban and the rural sections of the populace clamouring for reform and the military necessities of manpower granting the plebs a strong negotiating position, the law entered the realm of the inevitable. [11] Of course, necessary to pass such specific and controlling legislation was an organised movement, likely coordinated by the plebeian tribunes in the city. [10]
The lex Hortensia was a step in a series of reforms that secured political freedom for the plebs. In the early Republic, before the start of reforms, laws passed by the Plebeian Council applied not to all Romans, but only to plebeians, because only plebeians could vote in the council. But after the lex Valeria-Horatia in 449 BC, plebiscites could become binding to all Romans, and not just plebeians, if they were ratified by the Senate. [4] However, after the passage of lex Pubilia , the ratification of laws was moved to before the passage of the bill in the concilium plebis, which apparently reduced the chance of senatorial obstruction. [4]
Furthermore, the law created restrictions on when votes could be scheduled. For example, votes could no longer be held on market days, which could have interfered in economic business. However, this served as an impediment towards the participation of rural plebeians in the concilium plebis, as they were then unable to vote on convenient days when they would have been in the city. [12]
As a question of legal semantics, there remained a difference between a plebiscitum, a plebeian law, and a lex, a law per se. The lex Hortensia simply changed the recognition of the plebiscitum such that it was treated as if it were a lex. Later, as the distinction became immaterial, all binding laws, formerly leges or plebiscita, became referred to leges as well. [13] [14]
The passage of the Hortensian law ended a significant chapter in the Conflict of the Orders, a centuries long political conflict between the plebs and the patricians. [5] It also cemented the pre-eminence of the Tribal Assembly and the Plebeian Council in legislation, with primarily minor and procedural laws passed in the late Republic. The law cemented the authority of the Roman people, making plebeians and their tribunes important political players, which previous laws had failed to do. [15]
Aedile was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government.
Tribune was the title of various elected officials in ancient Rome. The two most important were the tribunes of the plebs and the military tribunes. For most of Roman history, a college of ten tribunes of the plebs acted as a check on the authority of the senate and the annual magistrates, holding the power of ius intercessionis to intervene on behalf of the plebeians, and veto unfavourable legislation. There were also military tribunes, who commanded portions of the Roman army, subordinate to higher magistrates, such as the consuls and praetors, promagistrates, and their legates. Various officers within the Roman army were also known as tribunes. The title was also used for several other positions and classes in the course of Roman history.
Year 287 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Marcellus and Rutilus. The denomination 287 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom and the early Republic, but its relevance waned after the Conflict of the Orders. By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians but the relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of ancient Rome.
Lucius Valerius Poplicola Potitus was a patrician who, together with Marcus Horatius Barbatus, opposed the second decemvirate in 449 BC when that body showed despotic tendencies. In honor of their efforts, the pair were elected consuls for the remainder of that year.
In ancient Rome, the plebeians or plebs were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words "commoners". Both classes were hereditary.
The Conflictof the Orders, sometimes referred to as the Struggle of the Orders, was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by the Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians.
Tribune of the plebs, tribune of the people or plebeian tribune was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis ; to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were typically found seated on special benches set up for them in the Roman Forum. The tribunes were sacrosanct, meaning that any assault on their person was punishable by death. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions.
The Concilium Plebis was the principal assembly of the common people of the ancient Roman Republic. It functioned as a legislative/judicial assembly, through which the plebeians (commoners) could pass legislation, elect plebeian tribunes and plebeian aediles, and try judicial cases. The Plebeian Council was originally organized on the basis of the Curia but in 471 BC adopted an organizational system based on residential districts or tribes. The Plebeian Council usually met in the well of the Comitium and could only be convoked by the tribune of the plebs. The patricians were excluded from the Council.
The lex Ogulnia was a Roman law passed in 300 BC. It was a milestone in the long struggle between the patricians and plebeians. The law was carried by the brothers Quintus and Gnaeus Ogulnius, tribunes of the plebs in 300 BC. For the first time, it opened the various priesthoods to the plebeians. It also increased the number of pontifices from five to nine, and led to the appointment of Tiberius Coruncanius, the first plebeian pontifex maximus, in 254 BC. The law further required that five of the augurs be plebeians.
Secessio plebis was an informal exercise of power by Rome's plebeian citizens, similar in concept to the general strike. During the secessio plebis, the plebs would abandon the city en masse in a protest emigration and leave the patrician order to themselves. Therefore, a secessio meant that all shops and workshops would shut down and commercial transactions would largely cease. This was an effective strategy in the Conflict of the Orders due to strength in numbers; plebeian citizens made up the vast majority of Rome's populace and produced most of its food and resources, while a patrician citizen was a member of the minority upper class, the equivalent of the landed gentry of later times. Authors report different numbers for how many secessions there were. Cary & Scullard state there were five between 494 BC and 287 BC.
A tribus, or tribe, was a division of the Roman people for military, censorial, and voting purposes. When constituted in the comitia tributa, the tribes were the voting units of a legislative assembly of the Roman Republic.
Quintus Hortensius was an ancient Roman, appointed to the office of dictator in the year 287 BC.
The constitution of the Roman Republic was a set of uncodified norms and customs which, together with various written laws, guided the procedural governance of the Roman Republic. The constitution emerged from that of the Roman kingdom, evolved substantively and significantly—almost to the point of unrecognisability—over the almost five hundred years of the republic. The collapse of republican government and norms beginning in 133 BC would lead to the rise of Augustus and his principate.
Sacrosanctity or inviolability is the declaration of physical inviolability of a temple, a sacred object, or a person. Under Roman law, this was established through sacred law, which had religious connotations. Festus explained that: “Sacred laws are laws which have the sanction that anyone who broke them becomes accursed to one of the gods, together with his family and property”. In some cases the law may have been applied to protect temples from being defiled. It could also be applied to protect a person who was declared sacrosanct (inviolable). Those who harmed a sacrosanct person became sacer (accursed) through the declaration sacer esto!. The offender was considered as having harmed the gods or a god, as well as the sacrosanct person and therefore accursed to the gods or a god. This meant that the offender became forfeit to the god(s) and on his death he was surrendered to the god(s) in question. The implication was that anyone who killed him was considered as performing a sacred duty and enjoyed impunity.
The history of the Constitution of the Roman Republic is a study of the ancient Roman Republic that traces the progression of Roman political development from the founding of the Roman Republic in 509 BC until the founding of the Roman Empire in 27 BC. The constitutional history of the Roman Republic can be divided into five phases. The first phase began with the revolution which overthrew the Roman Kingdom in 509 BC, and the final phase ended with the revolution which overthrew the Roman Republic, and thus created the Roman Empire, in 27 BC. Throughout the history of the Republic, the constitutional evolution was driven by the struggle between the aristocracy and the ordinary citizens.
The Tribal Assembly was an assembly consisting of all Roman citizens convened by tribes (tribus).
The lex Publilia, also known as the Publilian Rogation, was a law traditionally passed in 471 BC, transferring the election of the tribunes of the plebs to the comitia tributa, thereby freeing their election from the direct influence of the Senate and patrician magistrates.
Volero Publilius was tribune of the plebs in Rome in 472 and 471 BC. During his time as tribune, he secured the passage of two important laws increasing the independence of his office.
The Valerio-Horatian laws were three laws which were passed by the consuls of Rome for 449 BC, Lucius Valerius Poplicola Potitus and Marcus Horatius Barbatus. They restored the right of appeal to the people and introduced measures which were favourable to the plebeians. The consuls' actions came after a plebeian rebellion, the second plebeian secession, which overthrew the second decemvirate, which had ruled tyrannically. The two consuls had shown sympathy towards the plebeians and, as a result, had been chosen to negotiate the resolution of the rebellion. Their new laws quelled the plebeian unrest.