Lionel Tiger (born February 5, 1937) is a Canadian-American anthropologist. He is the Charles Darwin Professor of Anthropology at Rutgers University and co-Research Director of the Harry Frank Guggenheim Foundation.
Born in 1937 in Montreal, Quebec, he is a graduate of McGill University, and the London School of Economics at the University of London, England. He is also a consultant to the U.S. Department of Defense on the future of biotechnology. [1] Lionel Tiger lives in New York City, and regularly contributes to mainstream media such as Psychology Today and The New York Times .
Lionel Tiger did not start out in the field of biology or anthropology, only taking one class that was required of him. [2] Tiger started his path towards his later career with his study on the decolonization of Africa. While in Ghana and Nigeria on a summer fellowship, he studied Kwame Nkrumah, Ghana's first postcolonial president. Tiger wanted to find out if a theory that Max Weber had about the "routinization of charisma" would be applicable in the political realm of Ghana. While researching, he was inspired by Weber's questions and new discoveries in Africa by Raymond Dart and Lewis Leakey. Along with other studies that were being conducted at the time, including the discovery of DNA and that of research of primates in the wild, Tiger was inspired to do his own research on the human species, mainly that of males and the way they interact with one another. [2] Since he noticed that primates and other animals in the wild created their own social structures between males and females (thanks to research conducted by Jane Goodall, Desmond Morris and Irven DeVore), he wanted to see if there was a biological connection to social constructs. Tiger was fighting against the thought that "only humans displayed ongoing and intelligent agency..." He teamed up with Robin Fox to write Men in Groups (1969) and is credited with coining the term "male-bonding." He argued that the bonds between males were just as important as those between males and females. [2] In his book Men in Groups he introduced his hypothesis that there was an "evolutionary basis of the cross-cultural regularity of male bonds and groups." The book put Dr. Tiger in the headlines, some good and some bad. After writing Men in Groups he went on to continue his research, bringing forward controversial concepts in his book The Imperial Animal and Women in the Kibbutz. [2] One of his latest works, The Decline of Males has also come under fire for his controversial view of birth control for women. [3]
Some of Tiger's works have included controversial concepts, including biogrammar, the biological origins of social interactions and the limitation of culture strictly by survival necessities, based on the also controversial Noam Chomsky theory of universal grammar. Tiger published a work, The Imperial Animal, with Robin Fox in 1971 that advocated a 'social carnivore theory' of human evolution. [4]
Tiger has predicted the higher status of women within society, in books such as The Decline of Males and Men in Groups. He has also written books such as The Pursuit of Pleasure, which discussed the concept that evolution has established the biological mechanisms of pleasure and that they have survival origins.
Together with psychiatrist neuroscientist Michael McGuire, Tiger wrote God's Brain. [5]
Tiger's advocacy for men's rights has led to him being called by Krikus Reviews Krikus Reviews "the mad scientist of biological reductionism". [6] His books make controversial claims, including that birth control for women has emasculated men and forever changed the family dynamic, [3] that when women use birth control, they are taking power and choice away from the men in their lives, [3] and that women working outside of the home leads to men's earning less and no longer functioning as "effective providers." [7] Tiger has received death threats, bomb threats and threats of physical harm, and his book The Imperial Animal has been compared to Mein Kampf[ how? ] by Maureen Duffy. [2] [6]
Evolutionary psychology is a theoretical approach in psychology that examines cognition and behavior from a modern evolutionary perspective. It seeks to identify human psychological adaptations with regards to the ancestral problems they evolved to solve. In this framework, psychological traits and mechanisms are either functional products of natural and sexual selection or non-adaptive by-products of other adaptive traits.
Orgasm or sexual climax is the sudden release of accumulated sexual excitement during the sexual response cycle, characterized by intense sexual pleasure resulting in rhythmic, involuntary muscular contractions in the pelvic region. Orgasms are controlled by the involuntary or autonomic nervous system and experienced by both males and females; the body's response includes muscular spasms, a general euphoric sensation, and, frequently, body movements and vocalizations. The period after orgasm is typically a relaxing experience, after the release of the neurohormones oxytocin and prolactin, as well as endorphins.
Sociobiology is a field of biology that aims to explain social behavior in terms of evolution. It draws from disciplines including psychology, ethology, anthropology, evolution, zoology, archaeology, and population genetics. Within the study of human societies, sociobiology is closely allied to evolutionary anthropology, human behavioral ecology, evolutionary psychology, and sociology.
Gender includes the social, psychological, cultural and behavioral aspects of being a man, woman, or other gender identity. Depending on the context, this may include sex-based social constructs as well as gender expression. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other ; those who are outside these groups may fall under the umbrella term non-binary. A number of societies have specific genders besides "man" and "woman," such as the hijras of South Asia; these are often referred to as third genders. Most scholars agree that gender is a central characteristic for social organization.
Primatology is the scientific study of non-human primates. It is a diverse discipline at the boundary between mammalogy and anthropology, and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos. Primatologists study both living and extinct primates in their natural habitats and in laboratories by conducting field studies and experiments in order to understand aspects of their evolution and behavior.
Sarah Hrdy is an American anthropologist and primatologist who has made major contributions to evolutionary psychology and sociobiology. She is considered "a highly recognized pioneer in modernizing our understanding of the evolutionary basis of female behavior in both nonhuman and human primates". In 2013, Hrdy received a Lifetime Career Award for Distinguished Scientific Contribution from the Human Behavior and Evolution Society.
Nikolaas "Niko" Tinbergen was a Dutch biologist and ornithologist who shared the 1973 Nobel Prize in Physiology or Medicine with Karl von Frisch and Konrad Lorenz for their discoveries concerning the organization and elicitation of individual and social behavior patterns in animals. He is regarded as one of the founders of modern ethology, the study of animal behavior.
Robin Ian MacDonald Dunbar is a British biological anthropologist, evolutionary psychologist, and specialist in primate behaviour. Dunbar is professor emeritus of evolutionary psychology of the Social and Evolutionary Neuroscience Research Group in the Department of Experimental Psychology at the University of Oxford. He is best known for formulating Dunbar's number, a measurement of the "cognitive limit to the number of individuals with whom any one person can maintain stable relationships".
Sociobiology: The New Synthesis is a book by the biologist E. O. Wilson. It helped start the sociobiology debate, one of the great scientific controversies in biology of the 20th century and part of the wider debate about evolutionary psychology and the modern synthesis of evolutionary biology. Wilson popularized the term "sociobiology" as an attempt to explain the evolutionary mechanics behind social behaviour such as altruism, aggression, and the nurturing of the young. It formed a position within the long-running nature versus nurture debate. The fundamental principle guiding sociobiology is that an organism's evolutionary success is measured by the extent to which its genes are represented in the next generation.
Simon LeVay is a British-American neuroscientist.
On Human Nature is a book by the biologist E. O. Wilson, in which the author attempts to explain human nature and society through sociobiology. Wilson argues that evolution has left its traces on characteristics such as generosity, self-sacrifice, worship and the use of sex for pleasure, and proposes a sociobiological explanation of homosexuality.
Evolutionary psychology seeks to identify and understand human psychological traits that have evolved in much the same way as biological traits, through adaptation to environmental cues. Furthermore, it tends toward viewing the vast majority of psychological traits, certainly the most important ones, as the result of past adaptions, which has generated significant controversy and criticism from competing fields. These criticisms include disputes about the testability of evolutionary hypotheses, cognitive assumptions such as massive modularity, vagueness stemming from assumptions about the environment that leads to evolutionary adaptation, the importance of non-genetic and non-adaptive explanations, as well as political and ethical issues in the field itself.
Michael Terrence McGuire was an American psychiatrist who made contributions to the theory of psychoanalysis, biological psychiatry, evolutionary biology, sociobiology and the theory and practice of psychiatry.
Judith L. Hand is an American evolutionary biologist, ethologist and a novelist. She writes on a variety of topics related to the science of animal and human behavior, including the biological and evolutionary roots of war, gender differences in conflict resolution, the empowerment of women, and the steps for ending war.
Robin Fox was a British-American anthropologist who wrote on the topics of incest avoidance, marriage systems, human and primate kinship systems, evolutionary anthropology, sociology and the history of ideas in the social sciences. He founded the department of anthropology at Rutgers University in 1967 and remained a professor there for the rest of his career, also being a director of research for the H. F. Guggenheim Foundation from 1972 to 1984.
Patriarchy is a social system in which men typically hold authority and privilege. In anthropology, it refers to a family or clan structure where the father or eldest male holds supremacy within the family, while in feminist theory, it encompasses a broader social structure where men collectively dominate societal norms and institutions.
The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture. Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.
The Evolution of Human Sexuality is a 1979 book about human sexuality by the anthropologist Donald Symons, in which the author discusses topics such as human sexual anatomy, ovulation, orgasm, homosexuality, sexual promiscuity, and rape, attempting to show how evolutionary concepts can be applied to humans. Symons argues that the female orgasm is not an adaptive trait and that women have the capacity for it only because orgasm is adaptive for men, and that differences between the sexual behavior of male and female homosexuals help to show underlying differences between male and female sexuality. In his view, homosexual men tend to be sexually promiscuous because of the tendency of men in general to desire sex with a large number of partners, a tendency that in heterosexual men is usually restrained by women's typical lack of interest in promiscuous sex. Symons also argues that rape can be explained in evolutionary terms and feminist claims that it is not sexually motivated are incorrect.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. The concept was first articulated by British feminist film theorist Laura Mulvey in her 1975 essay, Visual Pleasure and Narrative Cinema. Mulvey's theory draws on historical precedents, such as the depiction of women in European oil paintings from the Renaissance period, where the female form was often idealized and presented from a voyeuristic male perspective. Art historian John Berger, in his work Ways of Seeing (1972), highlighted how traditional Western art positioned women as subjects of male viewers’ gazes, reinforcing a patriarchal visual narrative.
The Expanding Circle: Ethics and Sociobiology is a 1981 book by Peter Singer bridging the topics of sociobiology and ethics.