This is a list of Epicurean philosophers, ordered (roughly) by date. See also Category:Epicurean philosophers .
Name | Period | Notes |
---|---|---|
3rd century BC | ||
Epicurus | 341-270 BC | Founder of the Epicurean school of philosophy. |
Polyaenus of Lampsacus | c. 345-c. 285 BC | Mathematician and friend of Epicurus. |
Metrodorus of Lampsacus | 331-278 BC | Close friend of Epicurus. |
Leontion | fl. 300 BC | Philosopher who criticized Theophrastus. |
Timocrates of Lampsacus | fl. 300 BC | Brother of Metrodorus, and apostate of Epicureanism. |
Leonteus of Lampsacus | c. 300 BC | Pupil of Epicurus. |
Themista of Lampsacus | c. 300 BC | Pupil of Epicurus. |
Carneiscus | c. 300 BC | Epicurean who wrote a work on friendship. |
Idomeneus of Lampsacus | c. 325-c. 250 BC | Friend and pupil of Epicurus. Biographer of famous lives. |
Hermarchus | c. 325-c. 250 BC | Second leader of the Epicurean school. |
Colotes of Lampsacus | c. 320-c. 250 BC | Friend of Epicurus. |
Polystratus | c. 290-219 BC | Third leader of the Epicurean school. |
Dionysius of Lamptrai | c. 275-205 BC | Fourth leader of the Epicurean school. |
Basilides | c. 250-c. 175 BC | Fifth leader of the Epicurean school. |
2nd century BC | ||
Philonides of Laodicea | c. 200-c. 130 BC | Epicurean philosopher who lived at the Seleucid court. |
Diogenes of Tarsus | fl. 150 BC | Epicurean philosopher and author. |
Diogenes of Seleucia | fl. 150 BC | Epicurean philosopher, lived at the court of Syria. |
Alcaeus and Philiscus | fl. 150 BC | Epicurean philosophers expelled from Rome in 173 or 154 BC. |
Apollodorus | fl. 125 BC | Leader of the Epicurean school, teacher of Zeno of Sidon. |
Demetrius Lacon | c. 150-c. 75 BC | Epicurean philosopher and writer. |
Zeno of Sidon | c. 150-c. 75 BC | Epicurean philosopher, and teacher of Philodemus. |
Gaius Amafinius | fl. 125 BC | Epicurean philosopher who introduced Epicureanism to Rome. |
Titus Albucius | fl. 105 BC | Orator and politician. |
1st century BC | ||
Rabirius | fl. 100 BC | Writer of Epicurean texts in Latin. |
Phaedrus | 138-70 BC | Leader of the Epicurean school. |
Philodemus | c. 110-c. 40 BC | Epicurean philosopher whose works survive in the Villa of the Papyri. |
Lucretius | c. 95-c. 55 BC | Epicurean philosopher-poet who composed De rerum natura. |
Patro | fl. 70 BC | Leader of the Epicurean school. |
Catius | fl. 50 BC | Epicurean philosopher, wrote Latin books. |
Titus Pomponius Atticus | c. 110 BC-c. 33 BC | Banker and patron of letters. |
Siro | fl. 50 BC | Epicurean philosopher and teacher of Virgil. |
2nd century AD | ||
Diogenes of Oenoanda | fl. 125 AD | Epicurean who carved Epicurus's teachings on a wall in Oenoanda. |
Epicurus was an ancient Greek philosopher and sage who founded Epicureanism, a highly influential school of philosophy. He was born on the Greek island of Samos to Athenian parents. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day and established his own school, known as "the Garden", in Athens. Epicurus and his followers were known for eating simple meals and discussing a wide range of philosophical subjects. He openly allowed women and slaves to join the school as a matter of policy. Epicurus is said to have originally written over 300 works on various subjects, but the vast majority of these writings have been lost. Only three letters written by him—the letters to Menoeceus, Pythocles, and Herodotus—and two collections of quotes—the Principal Doctrines and the Vatican Sayings—have survived intact, along with a few fragments of his other writings. Most knowledge of his teachings comes from later authors, particularly the biographer Diogenes Laërtius, the Epicurean Roman poet Lucretius and the Epicurean philosopher Philodemus, and with hostile but largely accurate accounts by the Pyrrhonist philosopher Sextus Empiricus, and the Academic Skeptic and statesman Cicero.
Epicureanism is a system of philosophy founded around 307 BC based upon the teachings of the ancient Greek philosopher Epicurus. Epicureanism was originally a challenge to Platonism. Later its main opponent became Stoicism.
Gaius Cassius Longinus, often referred to as simply Cassius, was a Roman senator and general best known as a leading instigator of the plot to assassinate Julius Caesar on 15 March 44 BC. He was the brother-in-law of Brutus, another leader of the conspiracy. He commanded troops with Brutus during the Battle of Philippi against the combined forces of Mark Antony and Octavian, Caesar's former supporters, and committed suicide after being defeated by Mark Antony.
Apollodorus was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to:
Ataraxia is a Greek term first used in Ancient Greek philosophy by Pyrrho and subsequently Epicurus and the Stoics for a lucid state of robust equanimity characterized by ongoing freedom from distress and worry. In non-philosophical usage, the term was used to describe the ideal mental state for soldiers entering battle.
Hedone is the Greek word meaning "pleasure." It was an important concept in Ancient Greek philosophy, especially in the Epicurean school. It is also the root of the English word "hedonism".
Menippus of Gadara was a Cynic satirist. The Menippean satire genre is named after him. His works, all of which are lost, were an important influence on Varro and Lucian, who ranks Menippus with Antisthenes, Diogenes, and Crates as among the most notable of the Cynics.
The Cyrenaics or Kyrenaics were a sensual hedonist Greek school of philosophy founded in the 4th century BCE, supposedly by Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus. It was one of the earliest Socratic schools. The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain, but positively enjoyable sensations. Of these, momentary pleasures, especially physical ones, are stronger than those of anticipation or memory. They did, however, recognize the value of social obligation and that pleasure could be gained from altruistic behaviour. The school died out within a century and was replaced by the philosophy of Epicureanism.
Ancient Roman philosophy was heavily influenced by the ancient Greeks and the schools of Hellenistic philosophy; however, unique developments in philosophical schools of thought occurred during the Roman period as well. Interest in philosophy was first excited at Rome in 155 BC, by an Athenian embassy consisting of the Academic skeptic Carneades, the Stoic Diogenes of Babylon, and the Peripatetic Critolaus.
Catius was an Epicurean philosopher, identified ethnically as an Insubrian Celt from Gallia Transpadana. Epicurean works by Amafinius, Rabirius, and Catius were the earliest philosophical treatises written in Latin. Catius composed a treatise in four books on the physical world and on the highest good. Cicero credits him, along with the lesser prose stylist Amafinius, with writing accessible texts that popularized Epicurean philosophy among the plebs, or common people.
The alphabetical list of philosophers is so large it had to be broken up into several pages. To look up a philosopher you know the name of, click on the first letter of their last name. To find philosophers by core area, field, major philosophical tradition, ethnicity, or time periods, see the subheadings further below.
Diogenes of Oenoanda was an Epicurean Greek from the 2nd century AD who carved a summary of the philosophy of Epicurus onto a portico wall in the ancient Greek city of Oenoanda in Lycia. The surviving fragments of the wall, originally extended about 80 meters, form an important source of Epicurean philosophy. The inscription, written in Greek, sets out Epicurus' teachings on physics, epistemology, and ethics. It was originally about 25,000 words long and filled 260 square meters of wall space. Less than a third of it has been recovered.
This page is a list of topics in ancient philosophy.
Basilides was an Epicurean philosopher, who succeeded Dionysius of Lamptrai as the head of the Epicurean school at Athens. c. 205 CE. It is not certain who succeeded Basilides: Apollodorus is the next Epicurean leader we can be certain about, but there may have been at least one intermediate leader, and the name Thespis has been suggested. Barnes and Brunschwig suggested that Basilides of Tyre and Basilides the Epicurean could be the same Basilides.
Epicureanism is a system of philosophy developed by Epicurus ca. 300 BCE.
Philonides of Laodicea in Syria, was an Epicurean philosopher and mathematician who lived in the Seleucid court during the reigns of Antiochus IV Epiphanes and Demetrius I Soter.