Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.
Ebla was one of the earliest kingdoms in Syria. Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the 3rd millennium BC and in the first half of the 2nd millennium BC. Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power.
Ibbit-Lim was the earliest known ruler of the Third kingdom of Ebla, in modern Syria, reigning most likely shortly before 1950 BCE.
Mari was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.
Eblaite, or Palaeosyrian, is an extinct East Semitic language used during the 3rd millennium BC in Northern Syria. It was named after the ancient city of Ebla, in modern western Syria. Variants of the language were also spoken in Mari and Nagar. According to Cyrus H. Gordon, although scribes might have spoken it sometimes, Eblaite was probably not spoken much, being rather a written lingua franca with East and West Semitic features.
Irkab-Damu, was the king (Malikum) of the first Eblaite kingdom, whose era saw Ebla's turning into the dominant power in the Levant.
Tell Brak was an ancient city in Syria; it is one the earliest known cities in the world. Its remains constitute a tell located in the Upper Khabur region, near the modern village of Tell Brak, 50 kilometers north-east of Al-Hasaka city, Al-Hasakah Governorate. The city's original name is unknown. During the second half of the third millennium BC, the city was known as Nagar and later on, Nawar.
The Ebla tablets are a collection of as many as 1,800 complete clay tablets, 4,700 fragments, and many thousands of minor chips found in the palace archives of the ancient city of Ebla, Syria. The tablets were discovered by Italian archaeologist Paolo Matthiae and his team in 1974–75 during their excavations at the ancient city at Tell Mardikh. The tablets, which were found in situ on collapsed shelves, retained many of their contemporary clay tags to help reference them. They all date to the period between c. 2500 BC and the destruction of the city c. 2250 BC. Today, the tablets are held in museums in the Syrian cities of Aleppo, Damascus, and Idlib.
Armi, was an important Bronze Age city-kingdom during the late third millennium BC located in northern Syria, or in southern Anatolia, Turkey, at the region of Cilicia.
The Ebla–biblical controversy refers to the disagreements between scholars regarding a possible connection between the Syrian city of Ebla and the Bible. At the beginning of the Ebla tablets deciphering process in the 1970s, Giovanni Pettinato made claims about a connection. However, much of the initial media excitement about a supposed Eblaite connection with the Bible, based on preliminary guesses and speculations by Pettinato and others, is now widely described as "exceptional and unsubstantiated claims" and "great amounts of disinformation that leaked to the public". In Ebla studies, the focus has shifted away from comparisons with the Bible, and Ebla is now studied above all as a civilization in its own right. The tide turned after a bitter personal and scholarly conflict between the scientists involved, and an alleged interference by the Syrian authorities on political grounds.
Indilimma, previously read Indilimgur, was likely the last king of Ebla, in modern Syria, reigning around 1600 BCE.
Vizier, is the title used by modern scholars to indicate the head of the administration in the first Eblaite kingdom. The title holder held the highest position after the king and controlled the army. During the reign of king Isar-Damu, the office of vizier became hereditary.
Iblul-Il, was the most energetic king (Lugal) of the second Mariote kingdom, noted for his extensive campaigns in the middle Euphrates valley against the Eblaites, and in the upper Tigris region against various opponents, which asserted the Mariote supremacy in the Syrian north.
Ansud, was an early king (Lugal) of the second Mariote kingdom who reigned c. 2423-2416 BC. Ansud is known for warring against the Eblaites from a letter written by the later Mariote king Enna-Dagan.
Kun-Damu was a king (Malikum) of the first Eblaite kingdom ruling c. 2400 BC. The king's name is translated as "Arise, O Damu". Kun-Damu is attested in the archives of Ebla dated two generations after his reign. According to Alfonso Archi, he was a contemporary of Saʿumu of Mari. The archives of Ebla records the defeat of Mari in the 25th century BC, and based on the estimations for his reign, Kun-Damu might be the Eblaite king who inflicted this defeat upon Mari. Aleppo might have came under the rule of Ebla during his reign. Following his death, he was deified and his cult was attested in Ebla for at least 30 years after his reign.
Ishtup-Ishar (Ištup-Išar) was a king (Lugal) of the second Mariote kingdom who reigned c. 2400 BC. The king's name was traditionally read as Išhtup-šar, with šar being a common divine element in personal names attested in the region. However, the king's name is read as Ishtup-Ishar by Alfonso Archi, Ishar being an important justice deity worshiped in Mari and Ebla.
Isar-Damu, was the king (Malikum) of the first Eblaite kingdom. Isar-Damu fought a long war with Mari which ended in Eblaite victory; he was probably the last king of the first kingdom.
Igrish-Halam or Igriš-Halab, was a king of the ancient city state of Ebla. His name means "(The god of) Halab has driven away ", hence, the name might be a commemoration of an Eblaite victory that led to the incorporation of lands beyond the city of Halab.
Hadabal was a god worshiped in Ebla and its surroundings in the third millennium BCE. He was one of the main gods of that area, and appears frequently in Eblaite documents. His character is not well understood, though it has been proposed that he might have been an agricultural or lunar god. Like the city's tutelary god Kura and his wife Barama, he is absent from sources postdating the destruction of Ebla.
