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In the 1830s, in addition to the newspaper The Liberator, the Boston-based abolitionists William Garrison and Isaac Knapp printed and/or published a number of anti-slavery pamphlets and books. The statements "printed by" and "published by" are in most cases taken from the books or pamphlets themselves. For the others, in which information is taken from library catalogs, a link to the catalog entry is provided.
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William Lloyd Garrison was an American abolitionist, journalist, and social reformer. He is best known for his widely read anti-slavery newspaper The Liberator, which Garrison founded in 1831 and published in Boston until slavery in the United States was abolished by the Thirteenth Amendment in 1865.
The American Colonization Society (ACS), initially the Society for the Colonization of Free People of Color of America, was an American organization founded in 1816 by Robert Finley to encourage and support the migration of freeborn people of color and emancipated slaves to the continent of Africa. It was modeled on an earlier British colonization in Africa, which had sought to resettle London's "black poor".
The American Anti-Slavery Society was an abolitionist society founded by William Lloyd Garrison and Arthur Tappan. Frederick Douglass, an escaped slave, had become a prominent abolitionist and was a key leader of this society, who often spoke at its meetings. William Wells Brown, also a freedman, also often spoke at meetings. By 1838, the society had 1,350 local chapters with around 250,000 members.
Theodore Dwight Weld was one of the architects of the American abolitionist movement during its formative years from 1830 to 1844, playing a role as writer, editor, speaker, and organizer. He is best known for his co-authorship of the authoritative compendium American Slavery as It Is: Testimony of a Thousand Witnesses, published in 1839. Harriet Beecher Stowe partly based Uncle Tom’s Cabin on Weld's text; the latter is regarded as second only to the former in its influence on the antislavery movement. Weld remained dedicated to the abolitionist movement until slavery was ended by the Thirteenth Amendment to the United States Constitution in 1865.
Angelina Emily Grimké Weld was an American abolitionist, political activist, women's rights advocate, and supporter of the women's suffrage movement. At one point she was the best known, or "most notorious," woman in the country. She and her sister Sarah Moore Grimké were considered the only notable examples of white Southern women abolitionists. The sisters lived together as adults, while Angelina was the wife of abolitionist leader Theodore Dwight Weld.
The New England Anti-Slavery Society (1831–1837) was formed by William Lloyd Garrison, editor of The Liberator, in 1831. The Liberator was its official publication.
The Liberator (1831–1865) was a weekly abolitionist newspaper, printed and published in Boston by William Lloyd Garrison and, through 1839, by Isaac Knapp. Religious rather than political, it appealed to the moral conscience of its readers, urging them to demand immediate freeing of the slaves ("immediatism"). It also promoted women's rights, an issue that split the American abolitionist movement. Despite its modest circulation of 3,000, it had prominent and influential readers, including all the abolitionist leaders, among them Frederick Douglass, Beriah Green, Arthur and Lewis Tappan, and Alfred Niger. It frequently printed or reprinted letters, reports, sermons, and news stories relating to American slavery, becoming a sort of community bulletin board for the new abolitionist movement that Garrison helped foster.
John Rankin was an American Presbyterian minister, educator and abolitionist. Upon moving to Ripley, Ohio, in 1822, he became known as one of Ohio's first and most active "conductors" on the Underground Railroad. Prominent pre-Civil War abolitionists William Lloyd Garrison, Theodore Weld, Henry Ward Beecher, and Harriet Beecher Stowe were influenced by Rankin's writings and work in the anti-slavery movement.
Beriah Green Jr. was an American reformer, abolitionist, temperance advocate, college professor, minister, and head of the Oneida Institute. He was "consumed totally by his abolitionist views". Former student Alexander Crummell described him as a "bluff, kind-hearted man," a "master-thinker". Modern scholars have described him as "cantankerous", "obdurate," "caustic, belligerent, [and] suspicious". "He was so firmly convinced of his opinions and so uncompromising that he aroused hostility all about him."
Pennsylvania Hall, "one of the most commodious and splendid buildings in the city," was an abolitionist venue in Philadelphia, built in 1837–38. It was a "Temple of Free Discussion", where antislavery, women's rights, and other reform lecturers could be heard. Four days after it opened it was destroyed by arson, the work of an anti-abolitionist mob.
Captain Charles Stuart was an Anglo-Canadian abolitionist in the early-to-mid-19th century. After leaving the army, he was a writer, primarily on slavery.
The Boston Female Anti-Slavery Society (1833–1840) was an abolitionist, interracial organization in Boston, Massachusetts, in the mid-19th century. "During its brief history ... it orchestrated three national women's conventions, organized a multistate petition campaign, sued southerners who brought slaves into Boston, and sponsored elaborate, profitable fundraisers."
Francis Jackson (1789–1861) was an abolitionist in Boston, Massachusetts. He was president of the Massachusetts Anti-Slavery Society for many years, was also president of the New England Anti-Slavery Conventions, and vice president of the American Anti-Slavery Society. He was also affiliated with the Boston Female Anti-Slavery Society and the Boston Vigilance Committee. He worked for the South Cove Corporation, filling in land in Boston's South End in the 1830s.
Thomas Treadwell Stone was an American Unitarian pastor, abolitionist, and Transcendentalist.
Isaac Knapp was an American abolitionist printer, publisher, and bookseller in Boston, Massachusetts. He is remembered primarily for his collaboration with William Lloyd Garrison in printing and publishing The Liberator newspaper.
James George Barbadoes was an African-American, community leader, and abolitionist in Boston, Massachusetts in the early 19th century. Dedicated to improving the lives of people of color at the local level, as well as the national level.
The American Anti-Slavery Almanac was published yearly from 1836 to 1843 by the American Anti-Slavery Society, as one of the Society's efforts to raise awareness of the realities of slavery in nineteenth century America. The yearly almanac compiled calendars and astronomical data with anti-slavery literature, art, and advertisements. in a small, neat pamphlet. For instance, the 1843 edition included works from authors such as William Lloyd Garrison and Thomas Moore as well as accounts of recent slave rebellions and quotes from political speeches supporting the abolition of slavery. The almanac did not call for uprising or violence, but rather served as a means to spread the word about the anti-slavery cause.
Thankful Southwick was an affluent Quaker abolitionist and women's rights activist in Boston, Massachusetts. Thankful was lifelong abolitionist who joined the Boston Female Anti-Slavery Society in 1835 with her three daughters. She was present at both the 1835 Boston Mob and the Abolition Riot of 1836. During the 1840 schism in the Boston Female Anti-Slavery Society, Thankful sided with the Westons, Chapmans, Childs, Sergeants, and other radical Garrisonians to reestablish the Boston Female Anti-Slavery Society. She also later joined the New England Non Resistance Society.
In the District of Columbia, the slave trade was legal from its creation until it was outlawed as part of the Compromise of 1850. That restrictions on slavery in the District were probably coming was a major factor in the retrocession of the Virginia part of the District back to Virginia in 1847. Thus the large slave-trading businesses in Alexandria, such as Franklin & Armfield, could continue their operations in Virginia, where slavery was more secure.
The most important and symbolic day in the history of the American abolitionist movement was arguably May 14, 1838. On that date two related events occurred: the inauguration in Philadelphia of Pennsylvania Hall, an elegant modern building erected to symbolize and facilitate the abolitionist movement, and the wedding of Theodore Weld and Angelina Grimké, "the wedding that ignited Philadelphia." The wedding was held when it was because of the many out-of-town abolitionists present for the inauguration of the Hall.