Addis Ababa
- Bet Selam (House of Peace) Synagogue, Kechene (Beta Abraham) [1]
- Jewish Center - Chabad Ethiopia (Hasidic) [2]
- Jewish Sinagog Association (Beta Israel) [3]
- Succat Rahamim Synagogue (Adenite/Yemenite) [4]
This is a list of notable synagogues in Ethiopia.
The Beta Israel, also known as Ethiopian Jews, are a Jewish community that lived for centuries in the area of the Kingdom of Aksum and the Ethiopian Empire, which is currently divided between the modern-day Amhara and Tigray regions of Ethiopia. Most of the Beta Israel community immigrated to Israel in the late 20th century.
Falash Mura is the name given to descendants of the Beta Israel community in Ethiopia who converted to Christianity, primarily as a consequence of Western proselytization during the late 19th and early 20th centuries. This term also includes Beta Israel who did not adhere to any Ethiopian Jewish practices, as well as the aforementioned historical converts to Christianity. While most voluntarily converted, some were also forcibly converted against their will, or felt compelled to convert due to economic hardship and social exclusion in a majority Christian population.
The House of Israel is a Jewish community located in southwestern Ghana, in the towns of Sefwi Wiawso and Sefwi Sui. This group of people, of the Sefwi tribe, built a synagogue in 1998. Many of the men and children read English, but no one knows Hebrew.
Jewish Texans have been a part of the history of Texas since the first European explorers arrived in the region in the 16th century. In 1990, there were around 108,000 adherents to Judaism in Texas. More recent estimates place the number at around 120,000.
The history of the Jews in Ethiopia refers to people in Ethiopia who practice Judaism or have Jewish ancestry. This history goes back millennia. The largest Jewish group in Ethiopia is the Beta Israel, also known as Ethiopian Jews. Offshoots of the Beta Israel include the Beta Abraham and the Falash Mura, Ethiopian Jews who were converted to Christianity, some of whom have reverted to Judaism. Addis Ababa is home to a small community of Adeni Jews. Chabad also maintains a presence in Addis Ababa.
The history of the Jews of Ghana, previously known as the Gold Coast, dates back several centuries. The contemporary Jewish community is small and mostly composed of foreign residents. The House of Israel, a community of aspiring converts, has begun to emerge in recent decades.
Haymanot is the branch of Judaism which is practiced by the Beta Israel, also known as Ethiopian Jews.
The history of the Jews in the Democratic Republic of the Congo can be traced back to 1907, when the first Jewish immigrants began to arrive in the country. The current Jewish Congolese population is mostly of Sephardi background.
Chabad affiliated organizations and institutions number in the thousands. Chabad is a Hasidic movement, a branch of Orthodox Judaism. The organizations and institutions associated with the movement provide social, educational and religious services to Jews around the globe.
Knesseth Israel Congregation (KI) is an Orthodox Jewish synagogue in the state of Alabama. The first Orthodox congregation to organize in Birmingham in 1889, the synagogue is currently located at 3793 Crosby Drive, Mountain Brook, Alabama. Eytan Yammer, a graduate of Yeshivat Chovevei Torah served as rabbi from 2010 through 2016 and was named by The Forward as one of its 33 most inspiring American rabbis in 2015.
The recorded history of the Jews in Angola stretches from the Middle Ages to modern times. A very small community of Jews lives in Angola mostly in the capital city of Luanda with a handful scattered elsewhere of mixed origins and backgrounds. There are also a number of transitory Israeli businesspeople living in Angola.
The Succat Rahamim Synagogue is a Yemenite/Adenite synagogue in Addis Ababa, Ethiopia.
The Wolleka Synagogue is a former synagogue of the Beta Israel in Wolleka, Ethiopia. The building is now a popular attraction for Jewish tourists.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism.
Israelitische Gemeente Soerabaia is a Jewish association in Surabaya that was founded in 1923. Most of the members of this association are Iraqi Jews and still use Hebrew names. They have one synagogue located on Jl. Not. 4-5 Surabaya. The temple was built on the Eigendom Verponding estate owned by Joseph Ezra Izaak Nassiem in 1948 and was later cared for by the Sayers family.
The history of the Jews in Ivory Coast dates back at least 50 years. A small Jewish community has emerged in the capital city of Abidjan. Most Ivorian Jews are either local converts or foreign-born residents.
The history of the Jews in Tanzania dates back at least to the 1880s, when Yemenite, Ethiopian, and Omani Jews arrived in Tanzania. A later influx of Polish and German Jews settled in Tanzania between the 1930s and the 1950s, fleeing persecution in Nazi Europe.
