For oral tradition, when stories lead to a restorying of the past narrative, or the future antenarrative, they become living stories. [1] For example, David Boje says “living story has many authors and as a collective force has a life of its own. We live in living stories.” [2] In the work of Native scholar Twotrees, living stories have a mind, a time, and a place. [3] For Gregory Cajete and lived stories are the “life and process of the natural world becoming vehicles for the transmission of culture". [4]
Fruitarianism is a diet that consists primarily of consuming fruits and possibly nuts and seeds, but without any animal products. Fruitarian diets are subject to criticism and health concerns.
Storytelling is the social and cultural activity of sharing stories, sometimes with improvisation, theatrics or embellishment. Every culture has its own stories or narratives, which are shared as a means of entertainment, education, cultural preservation or instilling moral values. Crucial elements of stories and storytelling include plot, characters and narrative point of view. The term "storytelling" can refer specifically to oral storytelling but also broadly to techniques used in other media to unfold or disclose the narrative of a story.
Asceticism is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters, which is thought by the practitioner to allow their core of consciousness to expand and connect with the infinite universal consciousness. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as alcohol, tobacco, drugs, entertainment, sex, food, etc.
The biophilia hypothesis suggests that humans possess an innate tendency to seek connections with nature and other forms of life. Edward O. Wilson introduced and popularized the hypothesis in his book, Biophilia (1984). He defines biophilia as "the urge to affiliate with other forms of life".
Jicarilla Apache, one of several loosely organized autonomous bands of the Eastern Apache, refers to the members of the Jicarilla Apache Nation currently living in New Mexico and speaking a Southern Athabaskan language. The term jicarilla comes from Mexican Spanish meaning "little basket", referring to the small sealed baskets they used as drinking vessels. To neighboring Apache bands, such as the Mescalero and Lipan, they were known as Kinya-Inde.
"Tony and the Beetles" is a science fiction short story by American writer Philip K. Dick, first published in Orbit Science Fiction, No.2, in 1953.
Narrative inquiry or narrative analysis emerged as a discipline from within the broader field of qualitative research in the early 20th century, as evidence exists that this method was used in psychology and sociology. Narrative inquiry uses field texts, such as stories, autobiography, journals, field notes, letters, conversations, interviews, family stories, photos, and life experience, as the units of analysis to research and understand the way people create meaning in their lives as narratives.
Organizational storytelling is a concept in management and organization studies. It recognises the special place of narration in human communication, making narration "the foundation of discursive thought and the possibility of acting in common." This follows the narrative paradigm, a view of human communication based on the conception of persons as homo narrans.
David M. Boje is Professor and Bill Daniels Ethics Fellow, a past endowed Bank of America professor of management at New Mexico State University (NMSU) in Las Cruces. He has published over 120 journal articles, seventeen books, including Narrative Methods for Organization and Communication Research ; Storytelling Organizations, 2008; Critical Theory Ethics in Business and Public Administration, 2008. His newest books are: Dancing to the Music of Story, and The Future of Storytelling and Organization: An Antenarrative Handbook.
Ethnogeology is the study of how geological features are understood by indigenous communities around the globe from a "place-based" perspective, in specific reference to traditional knowledge and to the stories and ideas about the Earth that were passed down through traditions and the wisdom of elders. The focus in past research tended to be on the unique ideas and knowledge of minorities and distinct cultural groups, and how this relates to universal and cross cultural knowledge discovered by humanity as a whole. Knowledge claims that are based more on universal discoveries and natural science can be found in the subjects of philosophy, chemistry, physics, biology, mathematics, and geology. The term "ethnogeology" first enters the geological literature through the work of John Murray of the University of Manitoba in Winnipeg, Canada in the mid-1990s by virtue of his studies of the Northern Cree First Nation geological worldviews in the Province of Manitoba in Canada. At that time, a cadre of geologists and geoscience educators - particularly Dr. Steven Semken of Navajo Community College in Shiprock, New Mexico and colleagues - were examining the interesting connections among Native American traditional knowledge, geoscience concepts, and the unique vision of planet Earth's history as articulated by indigenous ethnogeological wisdom.
Natural resource management (NRM) is the management of natural resources such as land, water, soil, plants and animals, with a particular focus on how management affects the quality of life for both present and future generations (stewardship).
In narratology, fabula equates to the thematic content of a narrative and syuzhet equates to the chronological structure of the events within the narrative. Vladimir Propp and Viktor Shklovsky originated the terminology as part of the Russian Formalism movement in the early 20th century. Narratologists have described fabula as "the raw material of a story", and syuzhet as "the way a story is organized".
Loyal D. Rue is an American philosopher of religion. He is a professor emeritus of religion and philosophy at Luther College of Decorah, Iowa. He focuses on naturalistic theories of religion and has been awarded two John Templeton Foundation fellowships. He has been for many years a member and lecturer at the Institute on Religion in an Age of Science (IRAS).
Ethnoscience has been defined as an attempt "to reconstitute what serves as science for others, their practices of looking after themselves and their bodies, their botanical knowledge, but also their forms of classification, of making connections, etc.".
Gregory A. Cajete is a Tewa author and professor from Santa Clara Pueblo, New Mexico. He has pioneered reconciling indigenous perspectives in sciences with a Western academic setting. His focus is teaching "culturally based science, with its emphasis on health and wellness."
Natural farming, also referred to as "the Fukuoka Method", "the natural way of farming", or "do-nothing farming", is an ecological farming approach established by Masanobu Fukuoka (1913–2008). Fukuoka, a Japanese farmer and philosopher, introduced the term in his 1975 book The One-Straw Revolution. The title refers not to lack of effort, but to the avoidance of manufactured inputs and equipment. Natural farming is related to fertility farming, organic farming, sustainable agriculture, agroecology, agroforestry, ecoagriculture and permaculture, but should be distinguished from biodynamic agriculture.
Since the arrival of Christian missionaries in India in the 1st century, followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity. During the 20th century, the differences between these two belief systems were also highlighted.
Antenarrative is the process by which retrospective narrative is linked to living story. For example, antenarrative bets on the future, which are things one imagines may come into being even if that imagination is not fully formed, draw on aspects of the past, those experiences someone has lived through, to form a coherent narrative, a telling with a beginning middle and end. In antenarrative theory the many ends of a narrative come first, then the elements of the past come next, leading to the creation of a narrative. Where causal logic in the hard sciences says the past leads to the present which results in the future; this reverses the temporal logic of causality, where many potential futures draw on different aspects of the past to generate narratives in the present. This is because antenarrative shifts the perspective taken when asking "why?" Where Causation in the physical sciences answers why with physical properties; antenarrative reorients why to embrace human intentionality, imagination, and agency.
Indigenous science is the application and intersection of Indigenous knowledge and science. In ecology, this is sometimes termed traditional ecological knowledge. Indigenous science refers to the knowledge systems and practices of Indigenous peoples, which are rooted in their cultural traditions and relationships to their indigenous context. It follows the same methods of Western science including : observation, prediction, interpretation, questioning. The knowledge and information that Indigenous people have was often devalued by white European and American scientists and explorers. However, there has been a growing recognition of the benefits of incorporating Indigenous perspectives and knowledge particularly in fields such as ecology and environmental management.
Native Science: Natural Laws of Interdependence is a 2001 book about traditional ecological knowledge by Gregory Cajete.