 | A major contributor to this article appears to have a close connection with its subject.(April 2024) |
Llewellyn Vaughan-Lee | |
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| Born | 1953 (age 70–71) London, England |
| Nationality | British |
| Occupation(s) | lecturer, author |
Llewellyn Vaughan-Lee (born 1953, in London) is a Sufi mystic and lineage successor in the Naqshbandiyya-Mujaddidiyya Sufi Order. He is an extensive lecturer and author of several books about Sufism, mysticism, dreamwork and spirituality.
Llewellyn Vaughan-Lee was born in London in 1953. He began following the Naqshbandiyya-Mujaddidiyya Sufi path at the age of 19, after meeting Irina Tweedie, author of Daughter of Fire: A Diary of a Spiritual Training with a Sufi Master. He became Irina Tweedie's successor and a teacher in the Naqshbandiyya Sufi Order.
He initially trained as an English high school teacher and taught for six years, before completing a Ph.D. on Jungian Psychology and Shakespeare. [1] In 1991 he moved to Northern California and founded The Golden Sufi Center to help make available the teachings of this Sufi lineage. He currently lives in California. [2] [3] [4]
Author of several books, Llewellyn Vaughan-Lee has lectured extensively throughout the United States, Canada, and Europe on Sufism, mysticism, Jungian psychology and dreamwork. He has also specialised in the area of dreamwork, integrating the ancient Sufi approach to dreams with the insights of Jungian psychology. Since 2000 the focus of his writing and teaching has been on spiritual responsibility in our present time of transition, and an awakening global consciousness of oneness. More recently he has written about the feminine, the world soul, the anima mundi , and the emerging field of spiritual ecology. He has also hosted a number of Sufi conferences bringing together different Sufi orders in North America.
His initial work from 1990 to 2000, including his first eleven books, [5] was to make the Sufi path more accessible to the Western seeker. The second series of books, starting from the year 2000 with The Signs of God, are focused on a spiritual teachings about oneness and how to bring them into contemporary life, with the final book in this series being Alchemy of Light. He is editor and contributor to the 2013 anthology Spiritual Ecology: The Cry of the Earth [6] (Summer 2013, new edition Fall 2016), which was followed the same year with the publication of his work Darkening of the Light: Witnessing the End of an Era. [7] His most recent book is Seasons of the Sacred: Reconnecting to the Wisdom Within Nature and the Soul. [8] In Autumn of 2022 he began a podcast series, "Stories for a Living Future" [9] about the need to reconnect our consciousness to the living Earth, what he terms "a deep ecology of consciousness."
Llewellyn has been featured in two films, One the Movie and Wake Up. He has also been featured in the television series Global Spirit and in August 2012, he was interviewed by Oprah Winfrey as a part of her Super Soul Sunday series. [10] A regular contributor to Sufi magazine, Parabola, and other periodicals and websites, he also wrote a series of blogs between 2010 and 2017 on the Huffington Post. [11] In Fall 2015, Parabola magazine featured a comprehensive interview with Llewellyn Vaughan-Lee on his life and work, Part of an Ancient Story: A Conversation with Llewellyn Vaughan-Lee. [12] In 2019 he was interviewed by Bjork for her Cornucopia Tour Book [13]
Sufism is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
Spiritual ecology is an emerging field in religion, conservation, and academia that proposes that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of spiritual ecology assert a need for contemporary nature conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
Haqiqa is one of "the four stages" in Sufism, shari’a, tariqa, haqiqa and marifa.
Murshid is Arabic for "guide" or "teacher", derived from the root r-sh-d, with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya.
Abū Saʿīd Abū'l-Khayr or Abusa'id Abolkhayr, also known as Sheikh Abusaeid or Abu Sa'eed, was a famous Persian Sufi and poet who contributed extensively to the evolution of Sufi tradition.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali and Attar of Nishapur, and finally emerging in the institutionalized form of today's network of fraternal Sufi orders, based on Sufis such as Rumi and Yunus Emre. At its core, however, Sufism remains an individual mystic experience, and a Sufi can be characterized as one who seeks the annihilation of the ego in God.
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world.
In Sufism, maʿrifa is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self.
Dhūl-Nūn Abū l-Fayḍ Thawbān b. Ibrāhīm al-Miṣrī, often referred to as Dhūl-Nūn al-Miṣrī or Zūl-Nūn al-Miṣrī for short, was an early Egyptian Muslim mystic and ascetic. His surname "al Misri" means "The Egyptian". He was born in Akhmim, Upper Egypt in 796 and is said to be of Nubian descent. Dhul-Nun is said to have made some study of the scholastic disciplines of alchemy, medicine, and Greek philosophy in his early life, before coming under the mentorship of the mystic Saʿdūn of Cairo, who is described in traditional accounts of Dhul-Nun's life as both "his teacher and spiritual director." Celebrated for his legendary wisdom both in his own life and by later Islamic thinkers, Dhul-Nun has been venerated in traditional Sunni Islam as one of the greatest saints of the early era of Sufism.
A Sheikh or shaykh, of Sufism is a Sufi who is authorized to teach, initiate and guide aspiring dervishes in the Islamic faith. He has laid all his worldly desires to rest thru the one intense desire for knowing the love of God his beloved. The sheik is vital to the path of the novice Sufi, for the sheik has himself travelled the path of mysticism. Viewed as the spiritual master, the sheik forms a formal allegiance (bay'a) to the disciple of Sufism and authorizes the disciple's travels and helps the disciple along the mystical path. Islamic tradition focuses on the importance of chains and legitimization. In Sufism, sheiks are connected by a continuous spiritual chain. This chain links every previous Sufi sheik, and eventually can be traced back to the Successors, and in later times to the Prophet himself. As Sufism grew, influential shayks began to acquire spiritual centers and waypoints known as khanqah, ribat, and zaouia. Sheikhs duplicate the Prophetic realities, and are also expected to perform and act as an intermediary between the Creator and the created, since the sheikh has arrived close to God through his meditations and spiritual travels. There are several types of such sheikh.
Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender," and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described later by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking.
Peter Kingsley is a mystic, philosopher, and scholar. He is the author of six books and numerous articles, including Ancient Philosophy, Mystery and Magic; In the Dark Places of Wisdom; Reality; A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World; Catafalque: Carl Jung and the End of Humanity; and A Book of Life. He has written extensively on the pre-Socratic philosophers Parmenides and Empedocles and the world they lived in.
Zia Inayat-Khan is a scholar and teacher of Sufism in the lineage of his grandfather, Inayat Khan. He is president of the Inayati Order and founder of Suluk Academy, a school of contemplative study with branches in the United States and Europe.
Robert Frager is an American social psychologist responsible for establishing America's first educational institution dedicated to transpersonal psychology. Frager is known for founding the Institute of Transpersonal Psychology, now called Sofia University, in Palo Alto, California, where he currently holds the position of director of the low residency Master of Arts in Spiritual Guidance program and professor of psychology. Frager has previously acted as president of the Association for Transpersonal Psychology as well as a consultant, educator and a spiritual teacher in the Sufi tradition.
There are three central ideas in Sufi Islamic psychology, which are the Nafs, the Qalb (heart) and the Ruh (spirit). The origin and basis of these terms is Qur'anic and they have been expounded upon by centuries of Sufic commentaries.
One: The Movie is an independent documentary that surveys beliefs on the meaning of life, matching with the view that "we are all one". The movie was created and directed by Michigan filmmakers Carter Scott, Ward M. Powers and Diane Powers, and featured interviews with Deepak Chopra, Robert Thurman, Thich Nhat Hanh, Jaggi Vasudev, and others.
The Shattari or Shattariyya are members of a Sufi order that originated in Safavid Iran in the fifteenth century and developed, completed, and codified in India. Later, secondary branches were taken to the Hejaz and to Indonesia. The word Shattar, which means "lightning-quick," "speed," "rapidity," or "fast-goer" shows a system of spiritual practices that lead to a state of "completion," but the name derives from its founder, Abdullah Shattar.
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences.
The Rishi order is a religious tradition, concept for the mystical teaching or spiritual practices associated with religious harmony of Sufism in the Kashmir Valley. The Sufi saints of the Rishi order influenced Kashmiris and its culture. The prominent Rishis of the valley include Resh Mir Sàeb and Nund Rishi, also known as Sheikh Noor-ud-din Wali. The Rishi order has made an important contribution to Kashmiriyat, the ethnic, national, social and cultural consciousness of the Kashmiri people, as well as a distinctive contribution to global Islam.
Lataif-e-sitta are special organs of perception in Sufi spiritual psychology, subtle human capacities for experience or action. Depending on context, the lataif are also understood to be the qualities of consciousness corresponding to those experiences or actions.
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