Locura, which translates to "insanity" in Spanish, [1] [2] is a mental disorder characterized as severe chronic psychosis. [2] [3] [4] The term refers to a culture-bound syndrome, found mostly in Latin America and Latin Americans in the United States. [5] [6] [3] [7] Also referred to as ataques de locura (meaning "madness attacks"), [6] it is categorized as a more severe form of nervios [7] ataque de nervios [6] [3] with symptoms appearing similar to those of schizophrenia. [2] [3]
Hispanic families describing affected loved ones with "nervios" [8] often focused on the "agitated behavior" and how it progresses into the belief that the affected loved one will fall more "susceptible to many health problems". [1] Many families, most notably of Hispanic origin, believe that children are more vulnerable to developing such symptoms as their "nerves" (translation from spanish), are more prone to being damaged; a belief that is relatively prevalent amongst such communities. [1]
As the term may have multiple meanings in multiple environments, research on locura is limited and conflicting. [7] The term can be used loosely in Spanish when discussing madness in other psychological meaning, specifically describing a "deviance from the norm due to mental illness." [7] Besides for the implications found in the DSM-IV, the word is not used in English. [4]
In the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV), locura is classified as a culture-bound syndrome. Culture-bound syndromes can be found in an appendix of the manual named, Outline for Cultural Formulation and Glossary of Culture-Bound Syndromes. [4] However, the DSM - 5 does not include locura in its equivalent appendix named, Glossary of Cultural Concepts of Distress. [9] One author chooses to describe the symptoms as correlating to a somatoform disorder of conversive type. [6]
Locura is thought to develop during times of stress or vulnerability in one's life, as well as the accumulation of difficulties or traumas. [3] [7] [4] Another possible cause is through the manifestation of supernatural maneuvers, [7] or maleficios (meaning "curses"). [6] [10]
The DSM-IV includes symptoms of incoherence, agitation, inability to follow rules of social interaction, unpredictability, and possible violence. [4] Other sources include headache, fainting, convulsive attacks, difficulty in breathing, an urge to run away, hallucinations, and visions of people, visions, or demons. [2] [6] [7]
Locura has been examined in an indigenous group in Colombia called Embera. [6] After four members of the Embera community began exhibiting symptoms later described as, "repetitive episodes of what resembled a dissociative fugue disorder," [6] a local shaman explained that the outbreak could be attributed to a shaman from a different region. The local shaman attempted their own treatment, but the affected member's symptoms continued and after six months, they eventually chose to seek help in the closest province. Soon after they arrived, their local relatives began to develop the same symptoms. After five more individuals presented similarly, all nine members began seeking forms of treatment including care from different types of religious healers, psychiatrists, and antipsychotic drugs. After none of these tactics proved successful, a shaman from the Chocó province in Colombia was brought to attempt treatment. The shaman's treatments reportedly reduced the frequency of the symptoms greatly in all of the patients and eliminated symptoms completely in two patients. [6]
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In medicine and medical anthropology, a culture-bound syndrome, culture-specific syndrome, or folk illness is a combination of psychiatric and somatic symptoms that are considered to be a recognizable disease only within a specific society or culture. There are no objective biochemical or structural alterations of body organs or functions, and the disease is not recognized in other cultures. The term culture-bound syndrome was included in the fourth version of the Diagnostic and Statistical Manual of Mental Disorders which also includes a list of the most common culture-bound conditions. Counterpart within the framework of ICD-10 are the culture-specific disorders defined in Annex 2 of the Diagnostic criteria for research.
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The Chinese Classification of Mental Disorders, published by the Chinese Society of Psychiatry (CSP), is a clinical guide used in China for the diagnosis of mental disorders. It is on its third version, the CCMD-3, written in Chinese and English.
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The classification of mental disorders, also known as psychiatric nosology or psychiatric taxonomy, is central to the practice of psychiatry and other mental health professions.
The Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5), is the 2013 update to the Diagnostic and Statistical Manual of Mental Disorders, the taxonomic and diagnostic tool published by the American Psychiatric Association (APA). In 2022, a revised version (DSM-5-TR) was published. In the United States, the DSM serves as the principal authority for psychiatric diagnoses. Treatment recommendations, as well as payment by health care providers, are often determined by DSM classifications, so the appearance of a new version has practical importance. However, not all providers rely on the DSM-5 for planning treatment as the ICD's mental disorder diagnoses are used around the world and scientific studies often measure changes in symptom scale scores rather than changes in DSM-5 criteria to determine the real-world effects of mental health interventions. The DSM-5 is the only DSM to use an Arabic numeral instead of a Roman numeral in its title, as well as the only living document version of a DSM.
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