Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. It is often distinguished from covenant theology. These are two competing frameworks of Biblical Theology that attempt to explain overall continuity in the Bible. Coining of the term "dispensationalism" has been attributed to Philip Mauro, a critic of the system's teachings, in his 1928 book The Gospel of the Kingdom.
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
Antinomianism is any view which rejects laws or legalism and argues against moral, religious or social norms, or is at least considered to do so. The term has both religious and secular meanings.
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.
Charles Caldwell Ryrie was an American Bible scholar and Christian theologian. He served as professor of systematic theology and dean of doctoral studies at Dallas Theological Seminary and as president and professor at what is now Cairn University. After his retirement from Dallas Theological Seminary he also taught courses for Tyndale Theological Seminary. He is considered one of the most influential American theologians of the 20th century. He was the editor of The Ryrie Study Bible by Moody Publishers, containing more than 10,000 of Ryrie's explanatory notes. First published in 1978, it has sold more than 2 million copies. He was a notable proponent of classic dispensationalism.
Irresistible grace is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith in Christ. It is to be distinguished from prevenient grace, particularly associated with Arminianism, which teaches that the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method, but rather in an influence-and-response fashion that can be both freely accepted and freely denied.
Hyper-Calvinism is a branch of Protestant theology that places strong emphasis on supralapsarianism, or salvation from eternity, where the atonement of Christ was and is difficult for the non-elect to understand, where man has little to do with his salvation, there being nothing man can do to resist being saved, wherein evangelism was given lower emphasis as compared to traditional Calvinism, and where assurance of salvation was felt within a person, identified by introspection.
John Fullerton MacArthur Jr. is an American pastor and author who hosts the national Christian radio and television program Grace to You. He has been the pastor of Grace Community Church, a non-denominational church in Sun Valley, California since February 9, 1969. He is currently the chancellor emeritus of The Master's University in Santa Clarita and The Master's Seminary.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation. Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
The Marrow Controversy was a Scottish ecclesiastical dispute occasioned by the republication in 1718 of The Marrow of Modern Divinity. The work consists of religious dialogues which discuss the doctrine of the atonement and aim to guide the reader safely between Antinomianism and Neonomianism. The dispute involved two parties, being the Marrow Brethren and the General Assembly.
Neonomianism in Christian theology is the doctrine that the Gospel is a new law, the requirements of which humanity fulfills by faith and repentance, often including a distinction between initial and final justification, the latter being merited through good deeds. Neonomianism is most often associated with the theology of Richard Baxter (1615–1691) and James Hadow (1667–1747). The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen as opposing justification by faith alone. Neonomianism was significant within the Marrow Controversy.
The lordship salvation controversy is a theological dispute regarding a soteriological question within Christianity on the relationship between faith and works. This debate has been notably present among some non-denominational and Evangelical churches in North America at least since the 1980s.
Zane Clark Hodges was an American pastor, seminary professor, and Bible scholar.
Free grace theology is a Christian soteriological view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to eternal security. Free grace advocates believe that good works are not necessary to merit, to maintain or to prove salvation, but rather are part of discipleship and the basis for receiving eternal rewards. This soteriological view distinguishes between salvation and discipleship – the call to believe in Christ as Savior and to receive the gift of eternal life, and the call to follow Christ and become an obedient disciple, respectively. Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. Norman Geisler has divided this view into a moderate form and a more radical form. The moderate form being associated with Charles Ryrie and the strong form with Zane Hodges.
Repentance is a stage in Christian salvation where the believer acknowledges and turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. In Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in Confession and Absolution.
Sola gratia, meaning by grace alone, is one of the five solae and consists in the belief that salvation comes by divine grace or "unmerited favor" only, not as something earned or deserved by the sinner. It is a Christian theological doctrine held by some Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, propounded to summarise the Protestant Reformers' basic soteriology during the Reformation. In addition, salvation by grace is taught by the Catholic Church: "By the grace of God, we are saved through our faith; this faith entails by its very nature, good works, always enabled by prior grace, without which this faith is dead."
The Marrow Brethren, also called Marrowmen, were a group inside Presbyterianism. The name is derived from the book "Marrow of Modern Divinity", which caused a controversy in the Scottish Church, called the Marrow Controversy. The leading figures of the Marrow Brethren included Thomas Boston, Robert Riccaltoun, James Hog, John Williamson, James Bathgate, and Ebenezer Erskine along with the author of the Marrow, Edward Fisher. The General Assembly condemned the Marrow for being antinomian.
Hyper-Grace also called the modern grace message is a soteriological doctrine in Christianity which emphasizes divine grace and holds to eternal security. The view has been mostly popularized among certain expressions of Charismatic Christianity. Hyper-Grace has been advocated by Christian teachers such as Joseph Prince, Paul Ellis and Andrew Farley among many others. The term "Hyper-Grace" has been given to the view by its critics, however the term has been embraced by some who teach it.
The Eternal Generation of the Son is a trinitarian doctrine, which is defined as a necessary and as an eternal act of God the Father, where he generates God the Son through communicating the whole divine essence to the Son. Generation is not not defined as an act of the will, but is by necessity of nature. To avoid anthropomorphistic understandings of the doctrine, theologians have defined it as timeless, non bodily, incomprehensible and not as a communication without but within the Godhead. The view is affirmed by the Catholic church, Eastern Orthodoxy, the Westminster confession the London Baptist confession, by Lutheran confessions among others.
