![]() | This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
Kenneth Gentry | |
---|---|
Born | Chattanooga, TN | May 3, 1950
Education | Reformed Theological Seminary, Whitefield Theological Seminary |
Theological work | |
Tradition or movement | Calvinism |
Main interests | Christian eschatology, Book of Revelation, theonomic ethics |
Notable ideas | The Book of Revelation is a forensic drama that presents God's divorce decree against Israel as he takes a new bride, the Christian church. |
Kenneth L. Gentry Jr. (3 May 1950) is a Reformed theologian, and an ordained minister in the Reformed Presbyterian Church General Assembly. He is particularly known for his support for and publication on the topics of orthodox preterism and postmillennialism in Christian eschatology, as well as for theonomy and Young Earth creationism. He holds that each of these theological distinctives are logical and theological extensions of his foundational theology.
Gentry was born in Chattanooga, Tennessee. He is married (since July 1971) and has three children and six grandchildren.
He received his B.A. in Biblical Studies from Tennessee Temple University (1973, cum laude). After graduating he enrolled at Grace Theological Seminary in Winona Lake, Indiana. After two years at Grace Seminary (1973–1975) he left dispensationalism, having become convinced of a covenant and Reformed theology. He transferred to Reformed Theological Seminary in Jackson, Mississippi (1975–1977). Upon completing studies at Reformed Theological Seminary he was awarded the M.Div. in 1977. After several years of pastoral ministry, he earned a Th.M. (1986) and a Th.D. (1987, magna cum laude) from Whitefield Theological Seminary, both in the field of New Testament.
While at Reformed Theological Seminary he studied under Greg L. Bahnsen, a leading presuppositional apologist. Though Gentry initially resisted the distinctive ethical and eschatological views of Bahnsen, he was eventually persuaded of both theonomic ethics and postmillennial eschatology and became a staunch co-defender of them with Bahnsen. Over the years he developed a close friendship with Bahnsen, often lecturing with him in conferences, co-writing a book with him (House Divided: The Break-up of Dispensational Theology), [1] eventually joining the staff of Bahnsen's Southern California Center for Christian Studies, and finally contributing to the festschrift in honor of Bahnsen, titled: The Standard Bearer.
Gentry retired from full-time pastoral ministry in 2016 after serving more than thirty-five years in three conservative and Reformed denominations: The Presbyterian Church in America, The Orthodox Presbyterian Church, and The Reformed Presbyterian Church, General Assembly. He is the Director of GoodBirth Ministries, a non-profit religious educational ministry, "committed to sponsoring, subsidizing, and advancing serious Christian scholarship and education".
Gentry is the leading contemporary theological expositor of the early-date of Revelation (prior to A.D. 70) by the Apostle John. The partial preterist paradigm is a different eschatology than that held by most American Dispensationalist Christians, who maintain that the Great Tribulation hasn't yet occurred.
Kenneth Gentry's works The Beast of Revelation and He Shall Have Dominion attempt to explain the identity of the Beast and what God's true redemptive plan for humanity are. Gentry's work is considered by his followers to be important for soteriological reasons.
Gentry's work enfilades the error of much contemporary Christian pre-trib eschatology, also serving to argue that incorrect interpretation of the Bible is possible even by sincere experts.
Gentry is perhaps best known for his book Before Jerusalem Fell , which argues that the Book of Revelation was written before the destruction of Jerusalem in A.D. 70. He holds that many of the dramatic events in Revelation correspond to the persecution of Christians under the Roman imperium as well as to the Jewish War against Rome which resulted in the destruction of Jewish temple. This book is the published version of his doctoral dissertation in 1986 under the title The Dating of the Book of Revelation: An Exegetical, Theological and Historical Argument for a Pre-A.D. 70 Composition.
Gentry has completed a two-volume academic commentary on Revelation titled: The Divorce of Israel: A Redemptive-Historical Interpretation. It is currently being proofed and typeset by Tolle Lege Press and is scheduled for release by September 2023. [2] According to preliminary studies he has released ("The Wrath of God and Israel", Fountain Inn, SC: 2007), he will be presenting evidence that "Babylon" (Rev. 16:19–19:2) is a metaphor for 1st century Jerusalem, and that the book's author John is following the pattern of the Old Testament prophets in denouncing Jerusalem's unfaithfulness by such images (see especially Jer. 2–3 and Ez. 16).
Gentry holds that the theme of Revelation is Christ's judgment-coming against those who pierced him (Rev 1:7), and presents the "slain Lamb" (Rev 5:8,13; etc.) as wreaking vengeance upon 1st-century Jerusalem. He argues that the seven-sealed scroll is God's divorce decree against his unfaithful Old Testament wife (Israel) so that he might take a new bride, the Church (Rev. 21–22). Thus, Revelation dramatizes the transition from the old covenant, Temple-based, Judaic economy to the New Covenant, spiritual economy that includes all ethnicities, not just Jews.
According to his research updates, Gentry sees strong similarities between Revelation and the Epistle to the Hebrews. Both works seek to demonstrate Christianity's superiority to Judaism by showing New Covenant Christianity fulfilling Old Covenant Judaism (Heb. 8:13; Rev. 2:9; 3:9; 11:1-2). He notes that both documents even end up pointing the reader to the New Jerusalem from heaven (Heb.12:22; Rev. 21:2), which represents Christianity. He also draws parallels in thought between the Gospel of Matthew and Revelation. He sees evidence for this in Matthew's strong imagery regarding old covenant Judaism's demise in the rise of Christianity (Matt. 8:10-12; 21:33-46; 22:1-13; 23:29-38).
Preterism is a Christian eschatological view or belief that interprets some or all prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70.
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. It is often distinguished from covenant theology. These are two competing frameworks of biblical theology that attempt to explain overall continuity in the Bible. Coining of the term "dispensationalism" has been attributed to Philip Mauro, a critic of the system's teachings, in his 1928 book The Gospel of the Kingdom.
In Christian eschatology, postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a messianic age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth before the Millennium, heralding a literal thousand-year messianic age of peace. Premillennialism is based upon a literal interpretation of Revelation 20 in the New Testament, which describes Jesus's reign in a period of a thousand years.
Presuppositional apologetics, shortened to presuppositionalism, is an epistemological school of Christian apologetics that examines the presuppositions on which worldviews are based, and invites comparison and contrast between the results of those presuppositions.
Christian reconstructionism is a fundamentalist Calvinist theonomic movement. It developed primarily under the direction of R. J. Rushdoony, Greg Bahnsen and Gary North and has had an important influence on the Christian right in the United States. Its central theme is that society should be reconstructed under the lordship of Jesus in all aspects of life. In keeping with the biblical cultural mandate, reconstructionists advocate for theonomy and the restoration of certain biblical laws said to have continued applicability. These include the death penalty not only for murder, but also for idolatry, homosexuality, adultery, witchcraft and blasphemy.
Theonomy is a hypothetical Christian form of government in which divine law governs societies. Theonomists hold that societies should observe divine law, particularly the Old Testament’s judicial laws. The movement’s chief architects are Gary North, Greg Bahnsen, and R.J. Rushdoony.
Max R. King was the founder of the school of thought known as "transmillennialism". King was a minister in the Churches of Christ for 40 years before developing Transmillennialism.
Gregory Lyle Bahnsen, credited in most of his books as Greg Bahnsen, was an American Calvinist philosopher and Christian apologist. He was a minister in the Orthodox Presbyterian Church and a full-time Scholar in Residence for the Southern California Center for Christian Studies (SCCCS). He is also considered a contributor to the field of Christian apologetics, as he popularized the presuppositional method of Cornelius Van Til. He is the father of David L. Bahnsen, an American portfolio manager, author, and television commentator.
In the context of Christian eschatology, idealism involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic. Idealism is common among Reformed theologians and it is associated with amillennialism. There exists degrees of Idealism, the most radical form sees it as entirely symbolic, while a more moderate view may allow for some historical fulfillment of events.
Before Jerusalem Fell: Dating The Book of Revelation is a 1989 book written by Kenneth Gentry based on his PhD dissertation from Whitefield Theological Seminary. The book is currently in its third edition and is published by American Vision in Atlanta, Georgia.
David Harold Chilton (1951–1997) was an American pastor, Reconstructionist, speaker and author of several books on economics, eschatology and Christian Worldview from Placerville, California. He contributed three books on eschatology: Paradise Restored (1985), The Days of Vengeance (1987), and The Great Tribulation (1987).
Loraine Boettner was an American theologian, teacher, and author in the Reformed tradition. He is best known for his works on predestination, Roman Catholicism, and postmillennial eschatology.
Douglas James Wilson is a conservative Reformed and evangelical theologian, pastor at Christ Church in Moscow, Idaho, faculty member at New Saint Andrews College, and author and speaker. Wilson is known for his writing on classical Christian education, Reformed theology, as well as general cultural commentary. He is a public proponent of postmillennialism, Christian nationalism, and covenant theology. He is also featured in the documentary film Collision documenting his debates with anti-theist Christopher Hitchens on their promotional tour for the book Is Christianity Good for the World?.
Vern Sheridan Poythress is an American philosopher, theologian, New Testament scholar and mathematician, who is currently the New Testament chair of the ESV Oversight Committee. He is also the Distinguished Professor of New Testament, Biblical Interpretation, and Systematic Theology at Westminster Theological Seminary and editor of Westminster Theological Journal.
Richard B. Gaffin, Jr. is a Calvinist theologian, Presbyterian minister, and was the Charles Krahe Professor of Biblical and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania from 1999 to 2008. He became the Professor Emeritus, Biblical and Systematic Theology in 2008.
Richard Linwood Pratt Jr. is an American theologian, author, and founder and President of Third Millennium Ministries. Third Millennium was launched in response to the lack of training of Christian leaders around the world. Third Millennium recognizes where the church is growing the fastest, those Christian leaders have the least amount of training. Pratt personally witnessed this in the 1980s as he traveled for missions. Helping the church worldwide has become his passion. He believes that any person that has the desire to learn more about the Bible should be given that opportunity in their own land, in their own language, and at no cost.
Cornelius Van Til was a Dutch-American Reformed theologian, who is credited as being the originator of modern presuppositional apologetics.
Francis Nigel Lee was a British-born Christian theologian and minister. Lee was particularly known for the large number of academic degrees he earned from a variety of institutions. He obtained BA, LLB and MA degrees from the University of Cape Town; L.Th, BD, M.Th and Th.D. degrees from the University of Stellenbosch; a Ph.D. from the University of the Free State; and several other doctorates from unaccredited institutions, including D.Min, STD and D.Hum degrees from Whitefield Theological Seminary.