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Louis Groarke (born 1953) is a Canadian philosopher, author, and a professor in the Philosophy Department at St. Francis Xavier University in Antigonish, Nova Scotia. His work is characterized by his specialization in Western philosophy, especially the thought of Aristotle.
Prior to his professorship at St. Francis Xavier University, Groarke taught philosophy at several universities and colleges across Canada, including University of Waterloo, Wilfrid Laurier University, Okanagan University-College, Humber College, Trent University, University of Prince Edward Island, and York University. [1] Groarke's philosophical writings have focused upon ethics, logic, political philosophy and aesthetics. He is the brother of philosophers Leo Groarke and Paul Groarke; the three are identical triplets. [2]
Louis Groarke's first book The Good Rebel [3] addresses the tendency of contemporary philosophers to overly separate freedom from morality and rationality. In this model, morality and rationality appear to be constraints upon freedom. Through the presentation of a vast array of figures in the philosophical tradition, Groarke argues that this contemporary view is a deviation from a broadly held consensus that far from being at odds with morality and rationality, freedom actually presupposes these goods. According to this view, which Groarke defends, one cannot be authentically free without being both rational and good. [4] Subsequently, Groarke has authored a significant textbook and many academic articles on ethics developing this historical methodology. [5]
His work in logic also develops this methodology of applying lessons from the history of philosophy to offer revisionary accounts of philosophical ideas that have come to be taken for granted in much of the current philosophical discourse. In his work "An Aristotelian Account of Induction: Creating Something from Nothing," [6] Groarke critiques the orthodox view of Inductive logic that has been widely held since David Hume, according to whom inductive inferences can never be certain as the conclusion always extends beyond the number of observed cases. [7] Drawing on an Aristotelian distinction between knowledge and insight, Groarke argues that experience can in cases give insight into the fundamental nature of a thing in a way that grounds knowledge of the universal. This alternative view highlights that it is Hume's presumption of nominalism that grounds his account of the problem of induction. Defending an Aristotelian form of essentialism, Groarke argues for an account of induction that is non-fallacious and in some of its forms capable of rising to genuine knowledge. [8]
David Hume was a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism. Beginning with A Treatise of Human Nature (1739–40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume followed John Locke in rejecting the existence of innate ideas, concluding that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley as an empiricist.
In philosophy, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience and empirical evidence. It is one of several competing views within epistemology, along with rationalism and skepticism. Empiricists argue that empiricism is a more reliable method of finding the truth than purely using logical reasoning, because humans have cognitive biases and limitations which lead to errors of judgement. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions. Empiricists may argue that traditions arise due to relations of previous sensory experiences.
Skepticism, also spelled scepticism in British English, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology.
Reason is the capacity of applying logic consciously by drawing conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.
First formulated by David Hume, the problem of induction questions our reasons for believing that the future will resemble the past, or more broadly it questions predictions about unobserved things based on previous observations. This inference from the observed to the unobserved is known as "inductive inferences". Hume, while acknowledging that everyone does and must make such inferences, argued that there is no non-circular way to justify them, thereby undermining one of the Enlightenment pillars of rationality.
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ought to be that are based solely on statements about what is. Hume found that there seems to be a significant difference between positive statements and prescriptive or normative statements, and that it is not obvious how one can coherently transition from descriptive statements to prescriptive ones. Hume's law or Hume's guillotine is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements.
Inductive reasoning is any of various methods of reasoning in which broad generalizations or principles are derived from a body of observations. This article is concerned with the inductive reasoning other than deductive reasoning, where the conclusion of a deductive argument is certain given the premises are correct; in contrast, the truth of the conclusion of an inductive argument is at best probable, based upon the evidence given.
Critical rationalism is an epistemological philosophy advanced by Karl Popper on the basis that, if a statement cannot be logically deduced, it might nevertheless be possible to logically falsify it. Following Hume, Popper rejected any inductive logic that is ampliative, i.e., any logic that can provide more knowledge than deductive logic. This led Popper to his falsifiability criterion.
Alasdair Chalmers MacIntyre is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's After Virtue (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University.
Gilbert Harman was an American philosopher, who taught at Princeton University from 1963 until his retirement in 2017. He published widely in philosophy of language, cognitive science, philosophy of mind, ethics, moral psychology, epistemology, statistical learning theory, and metaphysics. He and George Miller co-directed the Princeton University Cognitive Science Laboratory. Harman taught or co-taught courses in Electrical Engineering, Computer Science, Psychology, Philosophy, and Linguistics.
Inductionism is the scientific philosophy where laws are "induced" from sets of data. As an example, one might measure the strength of electrical forces at varying distances from charges and induce the inverse square law of electrostatics. This concept is considered one of the two pillars of the old view of the philosophy of science, together with verifiability. An application of inductionism can show how experimental evidence can confirm or inductively justify the belief in generalization and the laws of nature.
Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" in Kalam . However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's Organon, this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance.
After Virtue: A Study in Moral Theory is a book on moral philosophy by the Scottish philosopher Alasdair MacIntyre. MacIntyre provides a bleak view of the state of modern moral discourse, regarding it as failing to be rational, and failing to admit to being irrational. He claims that older forms of moral discourse were in better shape, particularly singling out Aristotle's moral philosophy as an exemplar. After Virtue is among the most important texts in the recent revival of virtue ethics.
The history of scientific method considers changes in the methodology of scientific inquiry, as distinct from the history of science itself. The development of rules for scientific reasoning has not been straightforward; scientific method has been the subject of intense and recurring debate throughout the history of science, and eminent natural philosophers and scientists have argued for the primacy of one or another approach to establishing scientific knowledge.
Inductivism is the traditional and still commonplace philosophy of scientific method to develop scientific theories. Inductivism aims to neutrally observe a domain, infer laws from examined cases—hence, inductive reasoning—and thus objectively discover the sole naturally true theory of the observed.
Western philosophy refers to the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek philosophía (φιλοσοφία), literally, "the love of wisdom" Ancient Greek: φιλεῖν phileîn, "to love" and σοφία sophía, "wisdom").
British philosophy refers to the philosophical tradition of the British people. "The native characteristics of British philosophy are these: common sense, dislike of complication, a strong preference for the concrete over the abstract and a certain awkward honesty of method in which an occasional pearl of poetry is embedded".
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or logical truths. It studies how conclusions follow from premises due to the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. It examines arguments expressed in natural language while formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics.
Anil K. Gupta is an Indian-American philosopher who works primarily in logic, epistemology, philosophy of language, and metaphysics. Gupta is the Alan Ross Anderson Distinguished Professor of Philosophy at the University of Pittsburgh. He is also a Fellow of the American Academy of Arts and Sciences. His most recent book, Conscious Experience: A Logical Inquiry, was published by Harvard University Press in 2019.
The Logical Foundations of Induction is a philosophical book by the Shia jurisprudent and philosopher Sayyid Muhammad Baqir al-Sadr. The book is al-Sadr's attempt to deal with the problem of induction, and ultimately establish a common rational logical foundation and ground for the natural sciences, and faith in God. This is as indicated by the subtitle of the book: "A New Study of Induction That Aims to Discover the Common Logical Basis of the Natural Sciences and Faith in God". The book is considered by scholars to be highly valuable, but also highly neglected and understudied at the same time.
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