 Cover of the first edition | |
| Author | Norman O. Brown |
|---|---|
| Country | United States |
| Language | English |
| Subject | Philosophy |
| Publisher | Random House |
Publication date | 1966 |
| Media type | Print (Hardcover and Paperback) |
| Pages | 276 |
| ISBN | 978-0520071063 |
Love's Body is a 1966 book about philosophy by the American classicist Norman O. Brown. The work develops themes explored by Brown in his previous book, Life Against Death (1959). The book was first published in the United States by Random House.
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Brown describes Love's Body as a continuation of his project in his previous work, Life Against Death (1959), noting that its themes were foreshadowed by the last chapter of that work, "The Resurrection of the Body". In Love's Body, Brown discusses the work of Sigmund Freud, the founder of psychoanalysis, in relation to philosophy and the theory of the social contract. The book is a critique of the Western tradition of political thought, and argues that the body, rather than reason or the mind, is the key to understanding human nature and society. He compares Freud's views in Moses and Monotheism (1939) to those of the philosopher Sir Robert Filmer in Patriarcha (1680), arguing that Freud and Filmer both identified "patriarchy and monarchy, political and paternal power." He also discusses the philosopher John Locke. [1]
In Love's Body Brown argues that Western society is dominated by a mind-body dualism, in which the body is seen as inferior to the mind, and that this dualism is responsible for many of the ills of modern society, including war, repression, and alienation. The book also explores the idea of a "polymorphous perversity" which is the idea that human sexuality is not fixed and can take many different forms.
Love's Body also explores the relationship between love, sexuality and politics. Brown's argument is that the repression of the body and sexuality is rooted in the political structures of society, and that the liberation of the body and sexuality is necessary for true political freedom. His is considered an important work of critical theory and is still widely read and discussed today.
Love's Body was first published in 1966 by Random House. The book was republished in 1990 by the University of California Press. [2]
Love's Body was criticized by the philosopher Herbert Marcuse in the February 1967 issue of Commentary . Marcuse criticized Brown's use of religious symbolism, arguing that while Brown tried to give it a sexual significance, it resulted in the "spiritualization of sexuality" and the reduction of sexuality to something symbolic. [3] Brown's reply to Marcuse appeared in the March 1967 issue of Commentary. [4]
The author Sam Keen noted that Love's Body is very different in approach and style from Life Against Death, in that it abandoned "rational arguments" for "aphorism, poetry, and free association". [5] Brown commented that while writing Love's Body, he felt an obligation to "undo what I had done in Life Against Death" and to "release any followers I had acquired or at least to confuse them". [6] The historian Paul Robinson maintained that Love's Body reveals that psychoanalysis was only a stage in Brown's development toward religious mysticism. He observed that while the book contains "a racy (and confusing) display of sexual rhetoric", its erotic language is "largely metaphorical". He argued that Love's Body made explicit the "antipolitical assumptions" implicit in Life Against Death. [7]
The critic Camille Paglia identified Love's Body as "one of the most famous and influential books of my college years." [8]
Jacques Marie Émile Lacan was a French psychoanalyst and psychiatrist. Described as "the most controversial psycho-analyst since Freud", Lacan gave yearly seminars in Paris from 1953 to 1981, and published papers that were later collected in the book Écrits. His work made a significant impact on continental philosophy and cultural theory in areas such as post-structuralism, critical theory, feminist theory and film theory, as well as on the practice of psychoanalysis itself.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies explained as originating in conflicts in the psyche, through dialogue between a patient and a psychoanalyst.
Erich Seligmann Fromm was a German social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the US. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson is a 1990 work about sexual decadence in Western literature and the visual arts by scholar Camille Paglia, in which she addresses major artists and writers such as Donatello, Sandro Botticelli, Leonardo da Vinci, Edmund Spenser, William Shakespeare, Johann Wolfgang von Goethe, Samuel Taylor Coleridge, Lord Byron, Emily Brontë, and Oscar Wilde. Following Friedrich Nietzsche, Paglia argues that the primary conflict in Western culture is between the binary forces of the Apollonian and Dionysian, Apollo being associated with order and symmetry, and Dionysus with chaos, disorder, and nature. The book became a bestseller, received critical reviews from numerous feminist scholars, and was praised by numerous literary critics.
The History of Sexuality is a four-volume study of sexuality in the Western world by the French historian and philosopher Michel Foucault, in which the author examines the emergence of "sexuality" as a discursive object and separate sphere of life and argues that the notion that every individual has a sexuality is a relatively recent development in Western societies. The first volume, The Will to Knowledge, was first published in 1976; an English translation appeared in 1978. The Use of Pleasure, and The Care of the Self, were published in 1984. The fourth volume, Confessions of the Flesh, was published posthumously in 2018.
The Interpretation of Dreams is an 1899 book by Sigmund Freud, the founder of psychoanalysis, in which the author introduces his theory of the unconscious with respect to dream interpretation, and discusses what would later become the theory of the Oedipus complex. Freud revised the book at least eight times and, in the third edition, added an extensive section which treated dream symbolism very literally, following the influence of Wilhelm Stekel. Freud said of this work, "Insight such as this falls to one's lot but once in a lifetime."
Norman Oliver Brown was an American scholar, writer, and social philosopher. Beginning as a classical scholar, his later work branched into wide-ranging, erudite, and intellectually sophisticated considerations of history, literature, psychology, culture, and other topics. Brown advanced some novel theses and in his time achieved some general notability.
Anti-Oedipus: Capitalism and Schizophrenia is a 1972 book by French authors Gilles Deleuze and Félix Guattari, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).
Life Against Death: The Psychoanalytical Meaning of History is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on revolutionary themes in western religious thought, especially the body mysticism of Jakob Böhme and William Blake. It was the result of an interest in psychoanalysis that began when the philosopher Herbert Marcuse suggested to Brown that he should read Freud.
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, is a 1913 book by Sigmund Freud, the founder of psychoanalysis, in which the author applies his work to the fields of archaeology, anthropology, and the study of religion. It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912–13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood".
Eros and Civilization: A Philosophical Inquiry into Freud is a book by the German philosopher and social critic Herbert Marcuse, in which the author proposes a non-repressive society, attempts a synthesis of the theories of Karl Marx and Sigmund Freud, and explores the potential of collective memory to be a source of disobedience and revolt and point the way to an alternative future. Its title alludes to Freud's Civilization and Its Discontents (1930). The 1966 edition has an added "political preface".
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. It has a rich history within continental philosophy, beginning in the 1920s and 1930s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
Sexual Politics is the debut book by American writer and activist Kate Millett, based on her PhD dissertation at Columbia University. It was published in 1970 by Doubleday. It is regarded as a classic of feminism and one of radical feminism's key texts, a formative piece in shaping the intentions of the second-wave feminist movement. In Sexual Politics, an explicit focus is placed on the omnipresence of male dominance throughout prominent 20th century art and literature. According to Millett, western literature reflects patriarchal constructions and the heteronormativity of society. She argues that men have established power over women, but that this power is the result of social constructs rather than innate or biological qualities.
Knowledge and Human Interests is a 1968 book by the German philosopher Jürgen Habermas, in which the author discusses the development of the modern natural and human sciences. He criticizes Sigmund Freud, arguing that psychoanalysis is a branch of the humanities rather than a science, and provides a critique of the philosopher Friedrich Nietzsche.
The Assault on Truth: Freud's Suppression of the Seduction Theory is a book by the former psychoanalyst Jeffrey Moussaieff Masson, in which the author argues that Sigmund Freud, the founder of psychoanalysis, deliberately suppressed his early hypothesis, known as the seduction theory, that hysteria is caused by sexual abuse during infancy, because he refused to believe that children are the victims of sexual violence and abuse within their own families. Masson reached this conclusion while he had access to several of Freud's unpublished letters as projects director of the Sigmund Freud Archives. The Assault on Truth was first published in 1984 by Farrar, Straus and Giroux; several revised editions have since been published.
Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend is a 1979 biography of Sigmund Freud, the founder of psychoanalysis, by the psychologist Frank Sulloway.
Freud and Philosophy: An Essay on Interpretation is a 1965 book about Sigmund Freud, the founder of psychoanalysis, written by the French philosopher Paul Ricœur. In Freud and Philosophy, Ricœur interprets Freud's work in terms of hermeneutics, a theory that governs the interpretation of a particular text, and discus phenomenology, a school of philosophy founded by Edmund Husserl. Ricœur addresses questions such as the nature of interpretation in psychoanalysis, the understanding of human nature and the relationship between Freud's interpretation of culture amongst other interpretations. The book was first published in France by Éditions du Seuil, and in the United States by Yale University Press.
Freud: The Mind of the Moralist is a book about Sigmund Freud, the founder of psychoanalysis, by the sociologist Philip Rieff, in which the author places Freud and psychoanalysis in historical context. Rieff described his goal as being to "show the mind of Freud ... as it derives lessons on the right conduct of life from the misery of living it."
Sexuality and Its Discontents: Meanings, Myths, and Modern Sexualities is a 1985 book about the politics and philosophy of sex by the sociologist Jeffrey Weeks. The book received positive reviews, crediting Weeks with explaining the theories of sexologists and usefully discussing controversial sexual issues. However, Weeks was criticised for his treatment of feminism and sado-masochism.
Philosophical Essays on Freud is a 1982 anthology of articles about Sigmund Freud and psychoanalysis edited by the philosophers Richard Wollheim and James Hopkins. Published by Cambridge University Press, it includes an introduction from Hopkins and an essay from Wollheim, as well as selections from philosophers such as Ludwig Wittgenstein, Clark Glymour, Adam Morton, Stuart Hampshire, Brian O'Shaughnessy, Jean-Paul Sartre, Thomas Nagel, and Donald Davidson. The essays deal with philosophical questions raised by the work of Freud, including topics such as materialism, intentionality, and theories of the self's structure. They represent a range of different viewpoints, most of them from within the tradition of analytic philosophy. The book received a mixture of positive, mixed, and negative reviews. Commentators found the contributions included in the book to be of uneven value.