Lucy Goodison

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Lucy Goodison (born 1945) is a writer who has combined work as an archaeologist of the prehistoric Aegean with involvement in the practice and teaching of body psychotherapy and engagement with issues of social justice. [1] She has focused on actively challenging the mind/body split and bridging the divide between thinking and feeling that is basic to the western world view. [2] Her books include: Death, Women and the Sun: Symbolism of Regeneration in Early Aegean Religion; Moving Heaven and Earth: Sexuality, Spirituality and Social Change; and Holy Trees and Other Ecological Surprises.

Contents

Career

Lucy Goodison was educated at Bushey Grammar School [3] and Newnham College, Cambridge, [4] where she graduated in Classics and Modern & Medieval Languages. [5] [6] She obtained a PhD in Classical Archaeology from University College, London. [7] She has been an Honorary Research Fellow of University College, London; a Leverhulme Research Fellow; [8] and a Phyllis and Eileen Gibbs Travelling Research Fellow of Newnham College, Cambridge. [9]

She started work in the media, as staff scriptwriter for the BBC World Service, then as writer and director of historical and archaeological documentaries for ‘Chronicle’ on BBC-TV. She retained an interest in film and the arts, but her subsequent career followed three main concurrent and intertwined trajectories: as an independent scholar specializing in prehistoric Aegean and early Greek religion; as a practitioner, workshop leader and trainer in body therapies; and as an activist in community campaigns, especially around health, mental health and disability. [10] These different strands of activity have informed her writings, which range from academic texts to journalism and books for the lay reader on self-help therapy and on symbolic, somatic and social issues. [11]

Her earliest archaeological work, the monograph Death Women and the Sun: Symbolism of Regeneration in Early Aegean Religion, presented an innovative synthesis of evidence for the importance of the sun in Aegean religion; [12] she is also concerned with investigation of other physical aspects of prehistoric religion, especially in funerary rituals at the Mesara-type tombs of Minoan Crete. [13] She has been an advocate of integrating sensory, spiritual and social awareness in the consideration of ancient lives, [14] and has published numerous academic papers on various aspects of early Aegean religion. From 1990—1997 she was an occasional Lecturer for the British Museum (Education Service); [15] 2001—2004 she taught Modern Greek in Adult Education; and she has lectured nationally [16] and internationally [17] on the iconography and embodied/performative ritual practices of prehistoric Crete.

Concurrently she trained in, and ran a 25-year private practice in, therapeutic massage; [18] has been a practitioner and teacher of bodywork therapies; and has campaigned around special education, self-help therapy and the National Health Service. Work in these fields has included 1977—1988 as a Workshop Leader at The Women’s Therapy Centre in London; 1988—1991 as Information Worker for Mencap in London; 1997—2001 as a Dance Therapist (currently a Registered Dance Movement Psychotherapist) in the Drug Addiction Unit at Holloway Prison, London; [19] and 1979—2003 as occasional tutor of self-help therapy, massage, dance, dreamwork and disability issues in Adult Education, including at the Mary Ward Centre, The Open Centre, Shoreditch Health Centre and Westminster Pastoral Foundation in London, and the Dorset Adult Education Service. In this field she has authored several books and a number of articles, including for The Guardian, Social Work Today, Open Mind, Psychotherapy and Politics International and Health Service Journal. Her 1981 book In Our Own Hands: A Book of Self-help Therapy (co-authored with Sheila Ernst) clarified the possibilities for choice and autonomy for those undertaking therapy, [20] and became a Time Out and City Limits Alternative Bestseller; [21] [22] [23] her writings on disability and special education were used as teaching materials by the Open University. [24]

An ongoing interest in iconography, literature and performance in the field of the contemporary arts has been reflected in occasional work, including at Inter-Action Community Arts Trust 1970—1972; as Co-Director and Administrator of Reportage Photo Library 1991—1994; a continuing involvement in writing and performing in community dance and topical street theatre; and work since 2010 as a Co-ordinator of the non-profit imprint Just Press, publishing alternative titles ranging from studies of early documentary photographers to histories of radical theatre. [25]

Selected publications

Writings on archaeology and history

Books

Holy Trees and Other Ecological Surprises, Just Press 2010.

Ancient Goddesses: The Myths and the Evidence, British Museum Press 1998, co-edited with Christine E. Morris.

Moving Heaven and Earth: Sexuality, Spirituality and Social Change, The Women's Press 1990.

Death, Women and the Sun: Symbolism of Regeneration in Early Aegean Religion, Institute of Classical Studies 1989.

Articles and chapters

'“Seeing” Stars… or Suns?' in Aegaeum 44 (Neoteros) 2020, 169—179.

‘Journeys with Death: Spatial Analysis of the Mesara-type Tombs of Prehistoric Crete’, in Unlocking Sacred Landscapes: Spatial Analysis of Ritual and Cult in the Mediterranean, edited by G Papantoniou, C E Morris and A K Vionis, Åström Editions 2019, 121—138.

‘Thoughts about Light and Water at the Oval House of Chamaizi’, in Von Kreta nach Kuba: Gedenkschrift zu Ehren des Berliner Archäologen Veit Stürmer, edited by K Müller, B Schiller and Der Fachschaftsrat des Winkelmann-Instituts der Humboldt-Universität zu Berlin, Logos Verlag Berlin GmbH 2018, 101—119.

‘Sunlight, Divination, and the Dead in Aegean Ritual Tradition’, in The Oxford Handbook of Light in Archaeology, edited by C Papadopoulos and H Moyes, Oxford University Press 2017 (online), 1—25.

‘Where did the Mesara-type Tombs Travel From?’ in Proceedings of 12th International Congress of Cretan Studies, Heraklion 21st—25th September 2016 (online), 1—15.

‘Goddesses in Prehistory’, in A Companion to Gender Prehistory, edited by D Bolger, John Wiley and Sons 2013, 265—287, with Christine Morris.

‘“Nature”, the Minoans and Embodied Spiritualities’, in Archaeology of Spiritualities, edited by K Rountree, C Morris and A A D Peatfield, Springer 2012, 207—225.

‘At Death’s Door: New Evidence and New Narratives from the Mesara-type Tombs’, in Proceedings of the 11th International Congress of Cretan Studies, Rethymnon, 21st—27th October 2011, 277—293.

‘“Why All this About Oak or Stone?”: Trees and Boulders in Minoan Religion’, in Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C Gesell, edited by A L D’Agata and A Van de Moortel, American School of Classical Studies at Athens 2009, 51—57.

‘Gender, Body and the Minoans: Contemporary and Prehistoric Perceptions’, in Aegaeum 30 (Fylo) 2009, 233—241.

‘Horizon and Body: Some Aspects of Cycladic Symbolism’, in Orizon: A Colloquium on the Prehistory of the Cyclades, edited by N Brodie, J Doole, G Gavalas and C Renfrew, McDonald Institute for Archaeological Research 2008, 417—431.

‘Wearing Wings and Falling: Ikaros in Archaeology?’, in Proceedings of the 10th International Congress of Cretan Studies, Chania, 1–8 October 2006, 579—596.

‘Beyond Feasting: Activities with Animals at the Mesara-type Tombs’, in Proceedings of the 10th International Congress of Cretan Studies, Chania, 1–8 October 2006, 179— 195.

‘A New Catalogue of the Mesara-type Tombs’, in Studi Micenei ed Egeo-Anatolici 47 2005, 171—212, with Carlos Guarita.

‘From Tholos Tomb to Throne Room: Some considerations of Dawn Light and Directionality in Minoan Buildings’, in Knossos: Palace, City, State, edited by G Cadogan, E Hatzaki and A Vasilakis, British School at Athens 2004, 339—350.

‘Helen Waterhouse and her “Priest-Kings?” paper', in Cretan Studies Vol.7 2002, 89—96, with Helen Hughes-Brock.

‘Divination with Water: A Diachronic Perspective’, in Proceedings of the 9th International Congress of Cretan Studies, Elounda, 1—6 October 2001, 369—383.

‘Re-constructing Dialogues with the Dead’, in Proceedings of the 9th International Congress of Cretan Studies, Elounda, 1—6 October 2001, 325—340.

‘From Tholos Tomb to Throne Room: Perceptions of the Sun in Minoan Ritual’ in Aegaeum 22 (Potnia) 2001, 77—88.

‘Theatre of the Sun’ with photographs by Carlos Guarita, in The Independent on Sunday April 2000.

‘A Female Sun Deity in the Bronze Age Aegean?’ in Bulletin of the Institute of Classical Studies 35 1988, 168—173.

Writings on psychotherapy, disability, and community issues

Books and booklets

A Darker Side of Dorset: Haunting Stories, Avenue Words and Turnpike 2014, co-edited with Anne Denham.

The Dreams of Women: Exploring and Interpreting Women’s Dreams, The Women’s Press 1995; W W Norton & Co. 1996.

Moving Heaven and Earth: Sexuality, Spirituality and Social Change, The Women’s Press 1990; (abridged) Pandora 1992.

Understanding Mental Handicap, MIND Publications pamphlet 1991, with Jane Armitage.

Public & Private Parts: Songs and Tales of the War Years 1941—81 by Keith Horn, Community Press 1981, co-edited with Deborah Daly.

In Our Own Hands: A Book of Self-Help Therapy, The Women’s Press 1981, with Sheila Ernst.

Divide and Rule — Never! anti-racist booklet for schools, The Newsreel Collective 1979.

Articles and chapters

‘Narcissism: Fragile Bodies in a Fragile World’, in Psychotherapy and Politics International 7(2) 2009, 81—94, with Sue Cowan-Jensson.

‘Celebrity and the Flight from Mortality’, in Free Associations: Psychoanalysis Groups Politics Culture 11(4) No.60 2004, 465—476, with Sue Cowan-Jenssen.

‘A Dance to the Music of Time’ on dance therapy work in HMP Holloway, in Health Service Journal October 1999, with Helen Schafer-Cohen.

‘While you were sleeping’, in New Woman (Australia) 1997.

‘Portrayal or Betrayal?’ on public images of people with special needs or in mental distress, in OPENMIND, journal of MIND June/July 1992, with Jane Armitage.

‘Snapshots of a Revolution’, obituary of photographer Osvaldo Salas, in The Guardian May 1992.

‘The Story of the Jar’, in Sacred Space, edited by Marsha Rowe, Serpent’s Tail 1992, 173—191.

‘Home and Away’ on parents from ethnic minority groups who have children with special needs, in Social Work Today November 1991, with Jane Armitage.

‘The Common Touch’ on the healing effects of massage, in OPENMIND, journal of MIND August/September 1990.

‘Friends and Neighbours’ on befriending schemes for people in mental distress, in OPENMIND journal of MIND April/May 1990.

‘Integration — Whose Ideal?’ on special education, in New Society July 1987.

‘Special Effects’ on special education, in The Guardian January 1987.

‘Only They Know How it Feels: Self-help therapy for parents of handicapped children’, in MINDOUT, journal of MIND September 1981.

‘Self-help Therapy: What does it offer you?’ in MINDOUT, journal of MIND March 1981.

‘With a Little Help from your Friends’ on self-help therapy, in The Observer February 1981, with Sheila Ernst.

Selected documentary films

Speaking with Sinclair, interview with archaeologist Sinclair Hood 2020, with Carlos Guarita.

Breaking Point, Kestrel Films (for Mental Health Film Council) 1975, assistant director.

Growing Together, Kestrel Films (for the Association for Spina Bifida and Hydrocephalus) 1974, assistant director.

The Fastest Con in the West, the mythologizing and reality of the Wild West, BBC-2 1971, writer/director.

Marx Was Here, BBC-2 1970, writer/director.

The Alexandrians, BBC-2 1970, writer/director.

This is the Wonderful Year, the story of Sabbati Zevi, BBC-2 1968, writer/director.

Related Research Articles

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<span class="mw-page-title-main">Minoan civilization</span> Bronze Age civilization on Crete and other Aegean Islands

The Minoan civilization was a Bronze Age Aegean civilization on the island of Crete and other Aegean Islands, whose earliest beginnings were from c. 3500 BC, with the complex urban civilization beginning around 2000 BC, and then declining from c. 1450 BC until it ended around 1100 BC, during the early Greek Dark Ages, part of a wider bronze age collapse around the Mediterranean. It represents the first advanced civilization in Europe, leaving behind a number of massive building complexes, sophisticated art, and writing systems. Its economy benefited from a network of trade around much of the Mediterranean.

<span class="mw-page-title-main">Phaistos</span> Ancient Greek city in Crete

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<span class="mw-page-title-main">Minoan religion</span> Prehistoric belief system

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<span class="mw-page-title-main">Hagia Triada Sarcophagus</span>

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<span class="mw-page-title-main">Kavousi Vronda</span>

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<span class="mw-page-title-main">Kavousi Project</span>

The Kavousi Project was a multidisciplinary program of archaeological investigations in the area of Kavousi, a historic village at the eastern end of the Gulf of Mirabello in East Crete, Greece. The objective of the project was to restudy a number of archaeological sites originally investigated by the pioneering American archaeologist Harriet Boyd [Hawes] in the early years of the 20th century, focusing on the Greek Dark Age sites of Kavousi Vronda and Kavousi Kastro, but also including tombs at nearby Aloni, Plaï tou Kastrou, and Skouriasmenos, all located in the northern foothills of the Thripti Mountains of eastern Crete.

Helen Hughes-Brock is an independent scholar working in the archaeology of the Minoan civilization of Crete and Mycenaean Greece.

Sheila Hyah Sarah Ernst was a British psychotherapist who helped to develop a radical feminist approach to group analysis.

Nanno (Ourania) Marinatos is Professor Emerita of Classics and Ancient Mediterranean Studies at the University of Illinois Chicago, whose research focuses on the Minoan civilisation, especially Minoan religion.

Christine E. Morris is an Irish classical scholar, who is the Andrew A. David Professor in Greek Archaeology and History at Trinity College Dublin. An expert on religion in the Aegean Bronze Age, her work uses archaeological evidence to examine the practice and experience of belief. She is a member of the Standing Committee for Archaeology for the Royal Irish Academy.

References

  1. ↑ Ernst, Sheila; Goodison, Lucy (1981). In Our Own Hands: A Book of Self-Help Therapy. London: The Women's Press. pp. 3–6. ISBN   0704338416.
  2. ↑ King, Ursula (19 April 1991). "Glimpses of a Whole World - Review of Lucy Goodison, Moving Heaven and Earth: Sexuality, Spirituality, and Social Change". Times Educational Supplement.
  3. ↑ "The Quarto". The Quarto: The Magazine of Bushey Grammar School. 11 (9): 16. October 1961.
  4. ↑ "Newnham College Report". Newnham College Report: 16. March 1965.
  5. ↑ "Classical Tripos Part I". Cambridge University Reporter. XCV no.48 (4466): 2090. 24 June 1965.
  6. ↑ "Modern and Medieval Languages Tripos Part II". Cambridge University Reporter. XCVI no 46 (4517): 2220. 24 June 1965.
  7. ↑ Goodison, Lucy (1985). Some aspects of religious symbolism in the Aegean area during the Bronze and Early Iron Ages. London: Institute of Classical Studies Library, University of London.
  8. ↑ Goodison, Lucy; Morris, Christine (1999). Ancient Goddesses: The Myths and the Evidence. Madison, Wisconsin: University of Wisconsin Press. p. Editors' Biographies on book jacket. ISBN   0299163245.
  9. ↑ "Recent Gibbs Travelling Research Projects". Newnham College. Cambridge University. Retrieved 6 July 2021.
  10. ↑ Goodison, Lucy (October–November 1988). "Special Options". Openmind.
  11. ↑ "Lucy Goodison". Book Depository. The Book Depository Ltd. Retrieved 6 July 2021.
  12. ↑ Renfrew, Colin (December 1990). "Review of Death, Women and the Sun". Antiquity. 64 (245): 969–970. doi:10.1017/S0003598X00079187. S2CID   163921435 . Retrieved 6 July 2021.
  13. ↑ Cullen, Tracey; Goodison, Lucy (Winter 1991). "Death, Women, and the Sun: Symbolism of Regeneration in Early Aegean Religion by Lucy Goodison (Review)". Journal of Field Archaeology. 18 (4): 498–501. doi:10.2307/530412. JSTOR   530412.
  14. ↑ Burgess, Yvonne (August 1991). "Moving Heaven and Earth...being the book that tries to pull it all together". The New Internationalist (222): 30.
  15. ↑ "Lunchtime Talks at British Museum". The British Museum. The British Museum. Retrieved 8 July 2021.
  16. ↑ E.g. Colloquium on the Prehistory of the Cyclades 25–28 March 2004, published as Horizon, McDonald Institute for Archaeological Research 2008,see pp. xxiii, 417; Conference of Theoretical Archaeology Group, Programme and Delegate Information 19–21 December 2016, University of Southampton 2016, Session 20.
  17. ↑ E.g. 12th International Congress of Cretological Studies 21–25 September 2016, Program/Abstracts, Society of Cretan Historical Studies 2016, p.120; Spatial Analysis of Ritual and Cult in the Mediterranean 15–17 May 2015, Programme & Abstracts, Trinity College Dublin 2015, pp.5
  18. ↑ Goodison, Lucy (1990). Moving Heaven and Earth: Sexuality, Spirituality and Social Change (First ed.). London: The Womens Press. pp. 379–397. ISBN   0704350386.
  19. ↑ Goodison, Lucy; Schafer-Cohen, Helen (October 1999). "A Dance to the Music of Time". Health Service Journal.
  20. ↑ Grant, Sandra (27 February 1981). "Finding the right therapy". The Daily Telegraph.
  21. ↑ "Alternative Bestsellers". Time Out. 2 April 1981.
  22. ↑ "Alternative Bestsellers". Time Out. 16 April 1981.
  23. ↑ "Year's Alternative Bestsellers". City Limits. 31 December 1981.
  24. ↑ Block 5: Equlity and Education. Exploring Educational Issues. London: The Open University. 1989. pp. 6–7, 30–33. Retrieved 6 July 2021.
  25. ↑ "Just Press". Just Press. Retrieved 6 July 2021.
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