Lucy Goodison

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Lucy Goodison (born 1945) is a British writer who has combined work as an archaeologist of the prehistoric Aegean, with involvement in the practice and teaching of body psychotherapy and engagement with issues of social justice. [1] She has focused on actively challenging the mind/body split and bridging the divide between thinking and feeling that is basic to the western world view. [2] Her books include: Death, Women and the Sun: Symbolism of Regeneration in Early Aegean Religion; Moving Heaven and Earth: Sexuality, Spirituality and Social Change; and Holy Trees and Other Ecological Surprises.

Contents

Career

Lucy Goodison was educated at Bushey Grammar School [3] and Newnham College, Cambridge, [4] where she graduated in Classics and Modern & Medieval Languages. [5] [6] She obtained a PhD in Classical Archaeology from University College, London. [7] She has been an Honorary Research Fellow of University College, London; a Leverhulme Research Fellow; [8] and a Phyllis and Eileen Gibbs Travelling Research Fellow of Newnham College, Cambridge. [9]

She started work in the media, as staff scriptwriter for the BBC World Service, then as writer and director of historical and archaeological documentaries for ‘Chronicle’ on BBC-TV. She retained an interest in film and the arts, but her subsequent career followed three main concurrent and intertwined trajectories: as an independent scholar specializing in prehistoric Aegean and early Greek religion; as a practitioner, workshop leader and trainer in body therapies; and as an activist in community campaigns, especially around health, mental health and disability. [10] These different strands of activity have informed her writings, which range from academic texts to journalism and books for the lay reader on self-help therapy and on symbolic, somatic and social issues. [11]

Her earliest archaeological work, the monograph Death Women and the Sun: Symbolism of Regeneration in Early Aegean Religion, presented an innovative synthesis of evidence for the importance of the sun in Aegean religion; [12] she is also concerned with investigation of other physical aspects of prehistoric religion, especially in funerary rituals at the Mesara-type tombs of Minoan Crete. [13] She has been an advocate of integrating sensory, spiritual and social awareness in the consideration of ancient lives, [14] and has published numerous academic papers on various aspects of early Aegean religion. From 1990 to 1997, she was an occasional Lecturer for the British Museum (Education Service); [15] from 2001 to 2004, she taught Modern Greek in Adult Education; and she has lectured nationally [16] and internationally [17] on the iconography and embodied/performative ritual practices of prehistoric Crete.

Concurrently she trained in, and ran a 25-year private practice in, therapeutic massage; [18] has been a practitioner and teacher of bodywork therapies; and has campaigned around special education, self-help therapy and the National Health Service. Her work in these fields has included (1977–1988) as a Workshop Leader at The Women's Therapy Centre in London; 1988–1991 as Information Worker for Mencap in London; 1997–2001 as a Dance Therapist (currently a Registered Dance Movement Psychotherapist) in the Drug Addiction Unit at Holloway Prison, London; [19] and 1979–2003 as occasional tutor of self-help therapy, massage, dance, dreamwork and disability issues in Adult Education, including at the Mary Ward Centre, The Open Centre, Shoreditch Health Centre and Westminster Pastoral Foundation in London, and the Dorset Adult Education Service. In this field, she has authored several books and a number of articles, including for The Guardian, Social Work Today, Open Mind, Psychotherapy and Politics International and Health Service Journal. Her 1981 book In Our Own Hands: A Book of Self-help Therapy (co-authored with Sheila Ernst) clarified the possibilities for choice and autonomy for those undertaking therapy, [20] and became a Time Out and City Limits Alternative Bestseller; [21] [22] [23] her writings on disability and special education were used as teaching materials by the Open University. [24]

An ongoing interest in iconography, literature and performance in the field of the contemporary arts has been reflected in occasional work, including at Inter-Action Community Arts Trust, 1970–1972; as co-director and administrator of Reportage Photo Library, 1991–1994; a continuing involvement in writing and performing in community dance and topical street theatre; and work since 2010 as a co-ordinator of the non-profit imprint Just Press, publishing alternative titles ranging from studies of early documentary photographers to histories of radical theatre. [25]

Selected publications

Writings on archaeology and history

Books

  • Holy Trees and Other Ecological Surprises, Just Press, 2010.
  • Ancient Goddesses: The Myths and the Evidence, British Museum Press, 1998, co-edited with Christine E. Morris.
  • Moving Heaven and Earth: Sexuality, Spirituality and Social Change, The Women's Press, 1990.
  • Death, Women and the Sun: Symbolism of Regeneration in Early Aegean Religion, Institute of Classical Studies, 1989.

Articles and chapters

  • "'Seeing' Stars... or Suns?" in Aegaeum 44 (Neoteros), 2020, 169–179.
  • "Journeys with Death: Spatial Analysis of the Mesara-type Tombs of Prehistoric Crete", in Unlocking Sacred Landscapes: Spatial Analysis of Ritual and Cult in the Mediterranean, edited by G Papantoniou, C. E. Morris and A. K. Vionis, Åström Editions, 2019, 121–138.
  • "Thoughts about Light and Water at the Oval House of Chamaizi", in Von Kreta nach Kuba: Gedenkschrift zu Ehren des Berliner Archäologen Veit Stürmer, edited by K. Müller, B. Schiller and Der Fachschaftsrat des Winkelmann-Instituts der Humboldt-Universität zu Berlin, Logos Verlag Berlin GmbH, 2018, 101–119.
  • "Sunlight, Divination, and the Dead in Aegean Ritual Tradition", in The Oxford Handbook of Light in Archaeology, edited by C. Papadopoulos and H. Moyes, Oxford University Press, 2017 (online), 1–25.
  • "Where did the Mesara-type Tombs Travel From?" in Proceedings of 12th International Congress of Cretan Studies, Heraklion 21st–25th September 2016 (online), 1–15.
  • "Goddesses in Prehistory", in A Companion to Gender Prehistory, edited by D. Bolger, John Wiley and Sons, 2013, 265–287, with Christine Morris.
  • "'Nature', the Minoans and Embodied Spiritualities", in Archaeology of Spiritualities, edited by K. Rountree, C. Morris and A. A. D. Peatfield, Springer, 2012, 207–225.
  • "At Death’s Door: New Evidence and New Narratives from the Mesara-type Tombs", in Proceedings of the 11th International Congress of Cretan Studies, Rethymnon, 21st–27th October 2011, 277–293.
  • "'Why All this About Oak or Stone?': Trees and Boulders in Minoan Religion", in Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C Gesell, edited by A. L. D'Agata and A. Van de Moortel, American School of Classical Studies at Athens, 2009, 51–57.
  • "Gender, Body and the Minoans: Contemporary and Prehistoric Perceptions", in Aegaeum 30 (Fylo) 2009, 233–241.
  • "Horizon and Body: Some Aspects of Cycladic Symbolism", in Orizon: A Colloquium on the Prehistory of the Cyclades, edited by N Brodie, J Doole, G Gavalas and C Renfrew, McDonald Institute for Archaeological Research 2008, 417–431.
  • "Wearing Wings and Falling: Ikaros in Archaeology?", in Proceedings of the 10th International Congress of Cretan Studies, Chania, 1–8 October 2006, 579–596.
  • "Beyond Feasting: Activities with Animals at the Mesara-type Tombs", in Proceedings of the 10th International Congress of Cretan Studies, Chania, 1–8 October 2006, 179–195.
  • "A New Catalogue of the Mesara-type Tombs", in Studi Micenei ed Egeo-Anatolici 47, 2005, 171–212, with Carlos Guarita.
  • "From Tholos Tomb to Throne Room: Some considerations of Dawn Light and Directionality in Minoan Buildings", in Knossos: Palace, City, State, edited by G. Cadogan, E. Hatzaki and A. Vasilakis, British School at Athens, 2004, 339–350.
  • "Helen Waterhouse and her 'Priest-Kings?' paper", in Cretan Studies Vol. 7, 2002, 89–96, with Helen Hughes-Brock.
  • "Divination with Water: A Diachronic Perspective", in Proceedings of the 9th International Congress of Cretan Studies, Elounda, 1–6 October 2001, 369–383.
  • "Re-constructing Dialogues with the Dead", in Proceedings of the 9th International Congress of Cretan Studies, Elounda, 1–6 October 2001, 325–340.
  • "From Tholos Tomb to Throne Room: Perceptions of the Sun in Minoan Ritual", in Aegaeum 22 (Potnia), 2001, 77–88.
  • "Theatre of the Sun" with photographs by Carlos Guarita, in The Independent on Sunday, April 2000.
  • "A Female Sun Deity in the Bronze Age Aegean?", in Bulletin of the Institute of Classical Studies 35, 1988, 168–173.

Writings on psychotherapy, disability, and community issues

Books and booklets

  • A Darker Side of Dorset: Haunting Stories, Avenue Words and Turnpike, 2014, co-edited with Anne Denham.
  • The Dreams of Women: Exploring and Interpreting Women's Dreams, The Women’s Press, 1995; W. W. Norton & Co., 1996.
  • Moving Heaven and Earth: Sexuality, Spirituality and Social Change, The Women’s Press, 1990; (abridged) Pandora, 1992.
  • Understanding Mental Handicap, MIND Publications pamphlet, 1991, with Jane Armitage.
  • Public & Private Parts: Songs and Tales of the War Years 1941–81 by Keith Horn, Community Press, 1981, co-edited with Deborah Daly.
  • In Our Own Hands: A Book of Self-Help Therapy, The Women's Press, 1981, with Sheila Ernst.

Divide and Rule — Never!, anti-racist booklet for schools, The Newsreel Collective, 1979.

Articles and chapters

  • "Narcissism: Fragile Bodies in a Fragile World", in Psychotherapy and Politics International 7(2), 2009, 81–94, with Sue Cowan-Jensson.
  • "Celebrity and the Flight from Mortality", in Free Associations: Psychoanalysis Groups Politics Culture 11(4), No. 60, 2004, 465–476, with Sue Cowan-Jenssen.
  • "A Dance to the Music of Time" on dance therapy work in HMP Holloway, in Health Service Journal, October 1999, with Helen Schafer-Cohen.
  • "While you were sleeping", in New Woman (Australia), 1997.
  • "Portrayal or Betrayal?" on public images of people with special needs or in mental distress, in OPENMIND, journal of MIND, June/July 1992, with Jane Armitage.
  • "Snapshots of a Revolution", obituary of photographer Osvaldo Salas, in The Guardian, May 1992.
  • "The Story of the Jar", in Sacred Space, edited by Marsha Rowe, Serpent’s Tail 1992, 173–191.
  • "Home and Away" on parents from ethnic minority groups who have children with special needs, in Social Work Today, November 1991, with Jane Armitage.
  • "The Common Touch", on the healing effects of massage, in OPENMIND, journal of MIND, August/September 1990.
  • "Friends and Neighbours" on befriending schemes for people in mental distress, in OPENMIND journal of MIND, April/May 1990.
  • "Integration — Whose Ideal?" on special education, in New Society, July 1987.
  • "Special Effects" on special education, in The Guardian, January 1987.
  • "Only They Know How it Feels: Self-help therapy for parents of handicapped children", in MINDOUT, journal of MIND, September 1981.
  • "Self-help Therapy: What does it offer you?" in MINDOUT, journal of MIND, March 1981.
  • "With a Little Help from your Friends", on self-help therapy, in The Observer, February 1981, with Sheila Ernst.

Selected documentary films

Related Research Articles

<span class="mw-page-title-main">Linear A</span> Undeciphered writing system of ancient Crete

Linear A is a writing system that was used by the Minoans of Crete from 1800 BC to 1450 BC. Linear A was the primary script used in palace and religious writings of the Minoan civilization. It evolved into Linear B, which was used by the Mycenaeans to write an early form of Greek. It was discovered by the archaeologist Sir Arthur Evans in 1900. No texts in Linear A have yet been deciphered. Evans named the script "Linear" because its characters consisted simply of lines inscribed in clay, in contrast to the more pictographic characters in Cretan hieroglyphs that were used during the same period.

<span class="mw-page-title-main">Pasiphaë</span> Queen of Crete in Greek mythology

In Greek mythology, Pasiphaë was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. Her husband, Minos, failed to sacrifice the Cretan Bull to Poseidon as he had promised. Poseidon then cursed Pasiphaë to fall in love with the bull. Athenian inventor Daedalus built a hollow cow for her to hide in so she could mate with the bull, which resulted in her conceiving the Minotaur.

<span class="mw-page-title-main">Minoan civilization</span> Bronze Age civilization on Crete and other Aegean Islands

The Minoan civilization was a Bronze Age culture which was centered on the island of Crete. Known for its monumental architecture and energetic art, it is often regarded as the first civilization in Europe. The ruins of the Minoan palaces at Knossos and Phaistos are popular tourist attractions.

<span class="mw-page-title-main">Knossos</span> Bronze Age archaeological site on the island of Crete

Knossos is a Bronze Age archaeological site in Crete. The site was a major centre of the Minoan civilization and is known for its association with the Greek myth of Theseus and the minotaur. It is located on the outskirts of Heraklion, and remains a popular tourist destination. Knossos is considered by many to be the oldest city in Europe.

<span class="mw-page-title-main">Phaistos</span> Ancient Greek city in Crete

Phaistos, also transliterated as Phaestos, Festos and Latin Phaestus, is a Bronze Age archaeological site at modern Faistos, a municipality in south central Crete. It is notable for the remains of a Minoan palace and the surrounding town.

<span class="mw-page-title-main">Myrtos Pyrgos</span>

Pyrgos is an archaeological site of the Minoan civilization near Myrtos in the municipality of Ierapetra on the south coast of Crete. Pyrgos provides evidence of settlements along the southern Ierapetra Isthmus. This site has had a long history due to its valuable location and geography. It is located close to the Myrtos valley and has a harbor with a nearby mountain range providing its protection. The settlement includes a courtyard, many rooms, a country house and a tomb.

<span class="mw-page-title-main">Gournia</span>

Gournia is the site of a Minoan palace complex in the Lasithi regional unit on the island of Crete, Greece. Its modern name originated from the many stone troughs that are at the site and its original name for the site is unknown. It was first permanently inhabited during the Early Minoan II periods and was occupied until the Late Minoan I period. Gournia is in a 6 mile cluster of with other Minoan archeological sites which includes Pachyammos, Vasiliki, Monasteraki, Vraika and Kavusi. The site of Pseira is close but slightly outside the cluster.

<span class="mw-page-title-main">Goddess movement</span> Modern revival of divine feminine or female-centered spirituality

The Goddess movement is a revivalistic Neopagan religious movement which includes spiritual beliefs and practices that emerged primarily in the United States in the late 1960s and predominantly in the Western world during the 1970s. The movement grew as a reaction both against Abrahamic religions, which exclusively have gods who are referred to using masculine grammatical articles and pronouns, and secularism. It revolves around Goddess worship and the veneration for the divine feminine, and may include a focus on women or on one or more understandings of gender or femininity.

<span class="mw-page-title-main">Pseira</span>

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<span class="mw-page-title-main">Hagia Triada</span> Archaeological site in Greece

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<span class="mw-page-title-main">Vaphio</span> Archaeological site in Laconia, Greece

Vaphio, Vafio or Vapheio is an ancient site in Laconia, Greece, on the right bank of the Eurotas, some 5 mi (8.0 km) south of Sparta. It is famous for its tholos or beehive tomb, excavated in 1889 by Christos Tsountas. This consists of a walled approach, about 97 ft (30 m) long, leading to a vaulted chamber some 33 ft (10 m) in diameter, in the floor of which the actual grave was cut. The tomb suffered considerable damage in the decades following its excavation. During conservation work in 1962 the walls were restored to a height of about 6 m (20 ft).

<span class="mw-page-title-main">Minoan religion</span> Prehistoric belief system

Minoan religion was the religion of the Bronze Age Minoan civilization of Crete. In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings, statuettes, vessels for rituals and seals and rings. Minoan religion is considered to have been closely related to Near Eastern ancient religions, and its central deity is generally agreed to have been a goddess, although a number of deities are now generally thought to have been worshipped. Prominent Minoan sacred symbols include the bull and the horns of consecration, the labrys double-headed axe, and possibly the serpent.

<span class="mw-page-title-main">Horns of Consecration</span> Symbol used in the Minoan civilisation

"Horns of Consecration" is a term coined by Sir Arthur Evans for the symbol, ubiquitous in Minoan civilization, that is usually thought to represent the horns of the sacred bull. Sir Arthur Evans concluded, after noting numerous examples in Minoan and Mycenaean contexts, that the Horns of Consecration were "a more or less conventionalised article of ritual furniture derived from the actual horns of the sacrificial oxen".

Malcolm H. Wiener is an American attorney, prehistorian and philanthropist. Most notably, Wiener has served as general counsel of the Archaeological Institute of America, as an advisor for the United States Department of State and as principal and chairman of The Millburn Ridgefield Corporation and ShareInVest, both asset management firms.

<span class="mw-page-title-main">Hagia Triada Sarcophagus</span> Sarcophagus displayed at the Heraklion Archaeological Museum in Crete, Greece

The Hagia Triada Sarcophagus is a late Minoan 137 cm (54 in)-long limestone sarcophagus, dated to around 1400 BC or some decades later, excavated from a chamber tomb at Hagia Triada, Crete in 1903 and now on display at the Heraklion Archaeological Museum (AMH) in Crete, Greece.

<span class="mw-page-title-main">Wall Paintings of Thera</span> Historical frescoes on Santorini, Greece

The wall paintings of ancient Thera are famous frescoes discovered by Spyridon Marinatos at the excavations of Akrotiri on the Greek island of Santorini. They are regarded as part of Minoan art, although the culture of Thera was somewhat different from that of Crete, and the political relationship between the two islands at the time is unclear. They have the advantage of mostly being excavated in a more complete condition, still on their walls, than Minoan paintings from Knossos and other Cretan sites.

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Helen Hughes-Brock is an independent scholar working in the archaeology of the Minoan civilization of Crete and Mycenaean Greece.

Nanno (Ourania) Marinatos is Professor Emerita of Classics and Ancient Mediterranean Studies at the University of Illinois Chicago, whose research focuses on the Minoan civilisation, especially Minoan religion.

Christine E. Morris is an Irish classical scholar, who is the Andrew A. David Professor in Greek Archaeology and History at Trinity College Dublin. An expert on religion in the Aegean Bronze Age, her work uses archaeological evidence to examine the practice and experience of belief. She is a member of the Standing Committee for Archaeology for the Royal Irish Academy.

References

  1. Ernst, Sheila; Goodison, Lucy (1981). In Our Own Hands: A Book of Self-Help Therapy. London: The Women's Press. pp. 3–6. ISBN   0704338416.
  2. King, Ursula (19 April 1991). "Glimpses of a Whole World - Review of Lucy Goodison, Moving Heaven and Earth: Sexuality, Spirituality, and Social Change". Times Educational Supplement.
  3. "The Quarto". The Quarto: The Magazine of Bushey Grammar School. 11 (9): 16. October 1961.
  4. "Newnham College Report". Newnham College Report: 16. March 1965.
  5. "Classical Tripos Part I". Cambridge University Reporter. XCV no. 48 (4466): 2090. 24 June 1965.
  6. "Modern and Medieval Languages Tripos Part II". Cambridge University Reporter. XCVI no. 46 (4517): 2220. 24 June 1965.
  7. Goodison, Lucy (1985). Some aspects of religious symbolism in the Aegean area during the Bronze and Early Iron Ages. London: Institute of Classical Studies Library, University of London.
  8. Goodison, Lucy; Morris, Christine (1999). Ancient Goddesses: The Myths and the Evidence. Madison, Wisconsin: University of Wisconsin Press. p. Editors' Biographies on book jacket. ISBN   0299163245.
  9. "Recent Gibbs Travelling Research Projects". Newnham College. Cambridge University. Retrieved 6 July 2021.
  10. Goodison, Lucy (October–November 1988). "Special Options". Openmind.
  11. "Lucy Goodison". Book Depository. The Book Depository Ltd. Retrieved 6 July 2021.
  12. Renfrew, Colin (December 1990). "Review of Death, Women and the Sun". Antiquity. 64 (245): 969–970. doi:10.1017/S0003598X00079187. S2CID   163921435 . Retrieved 6 July 2021.
  13. Cullen, Tracey; Goodison, Lucy (Winter 1991). "Death, Women, and the Sun: Symbolism of Regeneration in Early Aegean Religion by Lucy Goodison (Review)". Journal of Field Archaeology. 18 (4): 498–501. doi:10.2307/530412. JSTOR   530412.
  14. Burgess, Yvonne (August 1991). "Moving Heaven and Earth...being the book that tries to pull it all together". The New Internationalist (222): 30.
  15. "Lunchtime Talks at British Museum". The British Museum. The British Museum. Retrieved 8 July 2021.
  16. E.g. Colloquium on the Prehistory of the Cyclades 25–28 March 2004, published as Horizon, McDonald Institute for Archaeological Research, 2008, see pp. xxiii, 417; Conference of Theoretical Archaeology Group, Programme and Delegate Information 19–21 December 2016, University of Southampton 2016, Session 20.
  17. E.g. 12th International Congress of Cretological Studies 21–25 September 2016, Program/Abstracts, Society of Cretan Historical Studies, 2016, p. 120; Spatial Analysis of Ritual and Cult in the Mediterranean 15–17 May 2015, Programme & Abstracts, Trinity College Dublin, 2015, p. 5.
  18. Goodison, Lucy (1990). Moving Heaven and Earth: Sexuality, Spirituality and Social Change (First ed.). London: The Womens Press. pp. 379–397. ISBN   0704350386.
  19. Goodison, Lucy; Schafer-Cohen, Helen (October 1999). "A Dance to the Music of Time". Health Service Journal.
  20. Grant, Sandra (27 February 1981). "Finding the right therapy". The Daily Telegraph.
  21. "Alternative Bestsellers". Time Out. 2 April 1981.
  22. "Alternative Bestsellers". Time Out. 16 April 1981.
  23. "Year's Alternative Bestsellers". City Limits. 31 December 1981.
  24. Block 5: Equlity and Education. Exploring Educational Issues. London: The Open University. 1989. pp. 6–7, 30–33. Retrieved 6 July 2021.
  25. "Just Press". Just Press. Retrieved 6 July 2021.