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The Restoration Movement is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.
Black churches primarily arose in the 19th century, during a time when race-based slavery and racial segregation were both commonly practiced in the United States. Blacks generally searched for an area where they could independently express their faith, find leadership, and escape from inferior treatment in White dominated churches. The Black Church is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, as well as these churches' collective traditions and members. The term "black church" may also refer to individual congregations, including congregations in traditionally white-led denominations.
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Christianity in Ethiopia is the country's largest religion with members making up 68% of the population.
Christianity has been very much at the heart of religion in Zambia since the European colonial explorations into the interior of Africa in the mid 19th century. The area features heavily in the accounts of David Livingstone's journeys in Central Africa.
Chinsali is a town in Zambia, which is both the district headquarters of Chinsali District and provincial headquarters of Muchinga Province.
Christianity is the most prevalent religion in the United States. Estimates from 2021 suggest that of the entire U.S. population about 63% is Christian. The majority of Christian Americans are Protestant Christians, though there are also significant numbers of American Roman Catholics and other Christian denominations such as Latter Day Saints, Eastern Orthodox Christians and Oriental Orthodox Christians, and Jehovah's Witnesses. The United States has the largest Christian population in the world and, more specifically, the largest Protestant population in the world, with nearly 210 million Christians and, as of 2021, over 140 million people affiliated with Protestant churches, although other countries have higher percentages of Christians among their populations. The Public Religion Research Institute's "2020 Census of American Religion", carried out between 2014 and 2020, showed that 70% of Americans identified as Christian during this seven-year interval. In a 2020 survey by the Pew Research Center, 65% of adults in the United States identified themselves as Christians. They were 75% in 2015, 70.6% in 2014, 78% in 2012, 81.6% in 2001, and 85% in 1990. About 62% of those polled claim to be members of a church congregation.
Religion in South Africa is dominated by various branches of Christianity, which collectively represent around 78% of the country's total population.
Christianity is the predominant religion in Zambia and is recognised as the state religion by the country's constitution. Before the arrival of European missionaries, the various ethnic groups residing in the territory of modern day Zambia practiced a variety of African traditional religions.
Religion in Algeria is dominated by Muslims, with nearly ninety-eight of the population adhering to Sunni Islam of the Maliki school of jurisprudence, as of 2020. The remainder include other Islamic schools and branches, Christian denominations, Baháʼís and Jews. Estimates of the Christian population range from 71,000 to 200,000. The latest available estimates suggest a Baháʼí population of 3,300, and a Jewish community of less than 200 people.
Christianity is the predominant religion in the Democratic Republic of the Congo, with Catholicism and Protestantism being its main denominations.
The following outline is provided as an overview of and topical guide to Christianity:
The history of the Jews in Zambia goes back to the early 1900s. Jews were always a small community with a notable role in Zambian history. The history of the Jews in Zambia dates to 1901 when it was still under British Colonial rule. Northern Rhodesia was colonized in the 1890s by the British South Africa Company, otherwise known as BSAC. Initially, Northern Rhodesia was split into North-eastern and North-western Rhodesia. However, the BSAC united them in 1911 to form Northern Rhodesia, which has its capital in Livingstone, near Victoria Falls. Among the population of 1 million people, there were 1,500 white residents in Northern Rhodesia, of whom many were the Jewish settlers. Northern Rhodesia became under British Colonial Rule partially so that the British Government could increase the number of white individuals and settlers in the country, which would contribute to a wider strategy to increase the influence that the British has between Kenya and South Africa. The Jewish settlers were one of the dominant ethnic groups and became highly involved in local politics, with prominent Jewish figures driving the push for Zambian independence and African nationalist rhetoric. Northern Rhodesia’s fertile land, World War II, and independence from the British Colonial rule all had a profound impact on both immigration and emigration of Jewish refugees. The Jewish diaspora introduced trade and commerce into the region in both regional and urban areas through cattle trading, ranching, mining, communication networks, storefronts, transport, and butchery, amongst others. The Jewish settlers, whether they are Jewish through origin, birth, marriage, or confession, all formed a small, yet strong community. The Jews in Zambia were a Jewish diaspora cultural and religious settler minority group, which raises concerns about the notion of who is the coloniser, who is the colonised, who is the victim and who is the oppressor. This deems that it can be studied through a postcolonial framework. Following Zambia's independence in 1964, there was a large exodus of Jews and white individuals from the country. In 2022, there remains less than fifty Jews in Zambia.After existence for 130 years as of 15 June 2024 the total of Jews in Zambia numbers 11
Mulenga is a name of Zambian origin that may refer to:
References
- ↑ Hinfelaar, Hugo. “WOMEN'S REVOLT: THE LUMPA CHURCH OF LENSHINA MULENGA IN THE 1950S.” Journal of Religion in Africa, v. 21 issue 2, 1991, pp. 99–129.
- ↑ "Alice Lenshina became a pain in the butt of the Zambian government". 1 August 2018.
