Fayetteville is a city in and the county seat of Cumberland County, North Carolina, United States. It is best known as the home of Fort Liberty, a major U.S. Army installation northwest of the city.
The Cumberland Presbyterian Church is a Presbyterian denomination spawned by the Second Great Awakening. In 2019, it had 65,087 members and 673 congregations, of which 51 were located outside of the United States. The word Cumberland comes from the Cumberland River valley where the church was founded.
The Free Presbyterian Church of Scotland was formed in 1893. The Church identifies itself as the spiritual descendant of the Scottish Reformation. The Church web-site states that it is 'the constitutional heir of the historic Church of Scotland'. Its adherents are occasionally referred to as Seceders or the Wee Wee Frees. Although small, the church has congregations on five continents.
Cumberland County Schools (CCS) is a school district encompassing the entirety of Cumberland County, North Carolina, United States.
Warrenton Presbyterian Church is a Presbyterian Church (USA) congregation located at 133 Watts Road near Abbeville in Abbeville County, South Carolina.
Rev. John Brown was the third president of the University of Georgia. He served in that capacity from 1811 until his resignation in 1816.
Kentucky Synod was a synod of the Presbyterian Church in the United States of America established in the late 18th century.
The Free Church of Scotland (Continuing) (abbreviation: FC(C), Scottish Gaelic: An Eaglais Shaor Leantainneach) is a Scottish Presbyterian denomination which was formed in January 2000. It claims to be the true continuation of the Free Church of Scotland, hence its name.
Washington Presbytery, of the Presbyterian Church (USA) is the association of PCUSA churches in Washington and Greene counties in Pennsylvania.
Heritage Square is a place in Fayetteville, North Carolina. Owned and maintained by The Woman's Club of Fayetteville, Heritage Square includes the Sandford House, built in 1797; the Oval Ballroom, a freestanding single room built in 1818; and the Baker-Haigh-Nimocks House, constructed in 1804. The buildings located on Heritage Square are listed in the National Register of Historic Places as the "Fayetteville Woman's Club and Oval Ballroom" and "Nimocks House."
John Gloucester was the first African American to become an ordained Presbyterian minister in the United States, and the founder of The First African Presbyterian Church at Girard Avenue and 42nd Street in Philadelphia, which had 123 members by 1811.
Rev. James McGready (1763–1817) was a Presbyterian minister and a revivalist during the Second Great Awakening in the United States of America. He was one of the most important figures of the Second Great Awakening in the American frontier.
Old Brick Church, which is also known as Ebenezer Associate Reformed Presbyterian (ARP) Church or First Associate Reformed Presbyterian Church is a church built in 1788 about 4 mi (6 km) north of Jenkinsville on SC 213 in Fairfield County, South Carolina. It was named to the National Register of Historic Places on August 19, 1971. It is one of the few 18th-century churches surviving in the South Carolina midlands.
Mingo Creek Presbyterian Church and Churchyard is a church and historic location in Washington County, Pennsylvania. It is located at the junction of Pennsylvania Route 88 and Mingo Church Road in Union Township, Washington County, Pennsylvania, near Courtney, Pennsylvania. It is a member of the Washington Presbytery.
The First Presbyterian Church 1793, alternatively known as the First Presbyterian Church, is a Presbyterian church in Washington, Pennsylvania. It has been the de facto college church for Washington & Jefferson College since the early 19th century. It is under the Washington Presbytery.
The Reformed Presbyterian Church of Scotland is a small, Scottish, Presbyterian church denomination. Theologically they are similar to many other Presbyterian denominations in that their office-bearers subscribe to the Westminster Confession of Faith. In practice, they are more theologically conservative than most Scottish Presbyterians and maintain a very traditional form of worship. In 1690, after the Revolution, Alexander Shields joined the Church of Scotland, and was received along with two other ministers. These had previously ministered to a group of dissenters of the United Societies at a time when unlicensed meetings were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries. In 1876 the majority of Reformed Presbyterians, or RPs, joined the Free Church of Scotland, and thus the present-day church, which remained outside this union, is a continuing church. There are currently Scottish RP congregations in Airdrie, Stranraer, Stornoway, Glasgow, and North Edinburgh. Internationally they form part of the Reformed Presbyterian Communion.
William Henry Foote was an American Presbyterian minister in Virginia and North Carolina. He served as a Confederate chaplain during the American Civil War of 1861-1865. He wrote several books about the history of Presbyterians in the American South.
Rev. James Hall, D.D. was a Presbyterian minister, chaplain in the Rowan County Regiment during the American Revolution, educator, and missionary in the Natchez area of the Mississippi Territory. He helped to found the Fourth Creek Congregation as its second minister. He was the first minister of Concord Presbyterian Church and Bethany Presbyterian Church in Iredell County, North Carolina on April 8, 1778.
Donald Macdonald was one of two ministers in the founding Presbytery of the Free Presbyterian Church of Scotland, which separated in 1893 from the Free Church of Scotland (1843–1900) as the result of a Protest at the meeting of the General Assembly of the Free Church on 25 May 1893 by Donald Macfarlane against the Declaratory Act passed by the General Assembly in 1892 modifying the church's adherence to the Westminster Confession of Faith, believing that it thereby 'altered and vitiated' the constitution of the Free Church in law.
