| Madonna and Child | |
|---|---|
 | |
| Artist | Artemisia Gentileschi |
| Year | c. 1613-1614 |
| Medium | Oil on canvas |
| Dimensions | 116.5 cm× 86.5 cm(45.9 in× 34.1 in) |
| Location | Galleria Spada, Roma |
Madonna and Child is an early painting by the baroque painter Artemisia Gentileschi. It was painted around 1613, when Artemisia was around 20 years old. It currently hangs in the Galleria Spada in Rome. [1]
The Virgin Mary is depicted wearing a pink dress sitting on a plain wooden chair, about to nurse her son, as he turns and caresses her face with his left hand. Mary's figure fills the canvas, bringing her close to the viewer, while the Christ child with tousled blonde hair appears to have been modeled on that of a real child.
An 1837 engraving of the painting indicates a more complicated arrangement of drapery than is now in evidence. [2] A restoration which took place during 1969-1970 removed a significant amount of retouching and overpaint, which revealed the pink dress with deep maroon shadows as well as the blue mantle. [2]
The painting had been attributed to a series of Italian artists until 1992, when archival research uncovered an inventory record from 1637 which brought its history to light. The question of attribution was complicated by the existence of an identically sized Madonna and Child in Palazzo Pitti. [2] The Spada painting however was judged to be "more assured" than the Pitti depiction. [2] Scholars long believed that the Pitti painting was the work of Artemisia, given the depiction of the Madonna as more conventionally beautiful than the Spada painting, which Mary Garrard attributes to historic gender bias. [3]
An archival document discovered in 1992 records the transfer of art works from Alessandro Biffi to the Veralli family, one member of which, Marchesa Maria Veralli, married Orazio Spada. [4] That transaction also included Saint Cecilia playing the Lute, also by Artemisia. [4]
Artemisia Lomi or Artemisia Gentileschi was an Italian Baroque painter. Gentileschi is considered among the most accomplished seventeenth-century artists, initially working in the style of Caravaggio. She was producing professional work by the age of 15. In an era when women had few opportunities to pursue artistic training or work as professional artists, Gentileschi was the first woman to become a member of the Accademia di Arte del Disegno in Florence and she had an international clientele.
Judith Slaying Holofernes is a painting by the Italian early Baroque artist Artemisia Gentileschi, completed in 1612-13 and now at the Museo Capodimonte, Naples, Italy. The picture is considered one of her iconic works. The canvas shows Judith beheading Holofernes. The subject takes an episode from the apocryphal Book of Judith in the Old Testament, which recounts the assassination of the Assyrian general Holofernes by the Israelite heroine Judith. The painting shows the moment when Judith, helped by her maidservant Abra, beheads the general after he has fallen asleep in a drunken stupor. She painted a second version now in the Uffizi, Florence, somewhere between 1613 and 1621.
Self-Portrait as the Allegory of Painting, also known as Autoritratto in veste di Pittura or simply La Pittura, was painted by the Italian Baroque artist Artemisia Gentileschi. The oil-on-canvas painting measures 98.6 by 75.2 centimetres and was probably produced during Gentileschi's stay in England between 1638 and 1639. It was in the collection of Charles I and was returned to the Royal Collection at the Restoration (1660) and remains there. In 2015 it was put on display in the "Cumberland Gallery" in Hampton Court Palace.
Susanna and the Elders is a 1610 painting by the Italian Baroque artist Artemisia Gentileschi and is her earliest-known signed and dated work. It was one of Gentileschi's signature works. She painted several variations of the scene in her career. It currently hangs at Schloss Weißenstein in Pommersfelden, Germany. The work shows a frightened Susanna with two men lurking above her while she is in the bath. The subject matter comes from the deuterocanonical Book of Susanna in the Additions to Daniel. This was a popular scene to paint during the Baroque period.
Esther Before Ahasuerus is a painting by the 17th-century Italian artist Artemisia Gentileschi. It shows the biblical heroine Esther going before Ahasuerus to beg him to spare her people. The painting is now in the Metropolitan Museum of Art in New York, having been donated to the museum by Elinor Dorrance Ingersoll in 1969. It is one of Gentileschi's lesser known works, but her use of lighting, characterization, and style help in successfully portraying Esther as a biblical heroine as well as the main protagonist of the work.
Judith and her Maidservant is a c. 1615 painting by the Italian baroque artist Artemisia Gentileschi. The painting depicts Judith and her maidservant leaving the scene where they have just beheaded general Holofernes, whose head is in the basket carried by the maidservant. It hangs in the Pitti Palace, Florence.
This is an ongoing bibliography of work related to the Italian baroque painter Artemisia Gentileschi.
Self-Portrait as a Lute Player is one of many self-portrait paintings made by the Italian baroque artist Artemisia Gentileschi. It was created between 1615 and 1617 for the Medici family in Florence. Today, it hangs in the Wadsworth Atheneum Museum of Art, Hartford, Connecticut, US. It shows the artist posing as a lute player looking directly at the audience. The painting has symbolism in the headscarf and outfit that portray Gentileschi in a costume that resembles a Romani woman. Self-Portrait as a Lute Player has been interpreted as Gentileschi portraying herself as a knowledgeable musician, a self portrayal as a prostitute, and as a fictive expression of one aspect of her identity.
Danaë is a 1612 painting by the Italian Baroque artist Artemisia Gentileschi. It hangs in the Saint Louis Art Museum, United States.
Judith and Her Maidservant is one of four paintings by the Italian baroque artist Artemisia Gentileschi that depicts the biblical story of Judith and Holofernes. This particular work, executed in about 1623 to 1625, now hangs in the Detroit Institute of Arts. The narrative is taken from the deuterocanonical Book of Judith, in which Judith seduces and then murders the general Holofernes. This precise moment illustrates the maidservant Abra wrapping the severed head in a bag, moments after the murder, while Judith keeps watch. The other three paintings are now shown in the Museo di Capodimonte in Naples, the Palazzo Pitti in Florence, and the Musée de la Castre in Cannes.
Self-Portrait as a Female Martyr, is also known as the Self-Portrait as a Martyr Saint. This painting was created by the Italian female artist, Artemisia Gentileschi. This self-portrait was made around 1615 depicting the artist herself as a martyr. It is one of two paintings by Gentileschi painted with oil on a wood panel. This self-portrait is currently in a private collection in the United States.
Penitent Magdalene is a 1616–1618 painting by the Italian baroque artist Artemisia Gentileschi. This painting hangs in the Pitti Palace in Florence. The subject is the biblical figure Mary Magdalene, but the painting references another biblical woman, Mary, the sister of Lazarus. This painting was likely painted during Gentileschi's Florentine period.
Corisca and the Satyr was painted in the 1630s by the Italian artist Artemisia Gentileschi. It currently hangs in a private collection.
Lucretia is a painting by the Italian baroque artist Artemisia Gentileschi. It depicts Lucretia, the wife of Roman consul and general Collatinus, at the moment of her suicide. The decision to take her own life was made after she was blackmailed and raped by Sextus Tarquinius, a fellow soldier of Collatinus. It is one of a number of paintings of Gentileschi that focus on virtuous women ill-treated by men.
The Self Portrait of Italian baroque artist Artemisia Gentileschi was painted in the early 1630s. It currently hangs in the Palazzo Barberini, Rome. It is one of many paintings where Gentileschi depicts herself. Beyond self-portraits, her allegorical and religious paintings often featured herself in different guises.
The Birth of Saint John the Baptist, by Artemisia Gentileschi, was part of a six-painting portrayal of Saint John's life, with four of the paintings by Massimo Stanzione and one by Paolo Finoglia, for the Hermitage of San Juan Bautista on the grounds of Buen Rierto in Madrid, under orders from the Viceroy of Naples, the Conde de Monterrey. Although a date has not been agreed upon by scholars, Artemesia most likely painted The Birth of Saint John the Baptist between 1633 and 1635. It is one of the most renowned works from Artemisia's Naples period, especially due to its detailed rendering of fabrics and floor tiles.
Judith Slaying Holofernes c. 1620, now at the Uffizi Gallery in Florence, is the renowned painting by Baroque artist Artemisia Gentileschi depicting the assassination of Holofernes from the apocryphal Book of Judith. When compared to her earlier interpretation from Naples c. 1612, there are subtle but marked improvements to the composition and detailed elements of the work. These differences display the skill of a cultivated Baroque painter, with the adept use of chiaroscuro and realism to express the violent tension between Judith, Abra, and the dying Holofernes.
Allegory of Inclination is a 1615-1617 oil on canvas painting by Artemisia Gentileschi on the ceiling of the Galleria in the Casa Buonarroti, in Florence. The painting depicts a young nude female seated in the heavens holding a compass. Her light-colored hair is elaborately styled and she is partially covered by swirling drapery. A star appears above her head.
Cleopatra is a 1611-1612 oil on canvas painting of Cleopatra by Artemisia Gentileschi, now in the private Etro collection in Milan.
Susanna and the Elders is an Old Testament story of a woman falsely accused of adultery after she refuses two men who, after discovering one another in the act of spying on her while she bathes, conspire to blackmail her for sex. Depictions of the story date back to the late 3rd/early 4th centuries and are still being created.
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