Magdalen Chapel, Edinburgh

Last updated

Magdalen Chapel
Magdalen Chapel, Cowgate, Edinburgh.jpg
Magdalen Chapel, Cowgate, Edinburgh
Location map United Kingdom Edinburgh Central.png
Red pog.svg
Magdalen Chapel
Location of Magdalen Chapel within central Edinburgh
55°56′53″N3°11′33″W / 55.94796°N 3.19245°W / 55.94796; -3.19245
Location Cowgate, Edinburgh
Country Scotland
Denomination Inter-denominational
Previous denomination Roman Catholic, Church of Scotland, Baptist, Episcopalian
History
Founded16th century
Architecture
Heritage designation Category A listed building
Designated14 December 1970
Listed Building – Category A
Official name41 Cowgate, Magdalene Chapel
Designated14 December 1970
Reference no. LB27110

The Magdalen Chapel (or Magdalene Chapel) is a 16th-century chapel on Cowgate in the Old Town of Edinburgh, Scotland. It is designated as a Category A listed building.

Contents

History

Michael MacQueen and Jonet Rynd

The chapel was built between 1541 and 1544 using money bequeathed by Michael MacQueen or MakQuhen (died 1537), supplemented by his widow, Jonet Rynd or Rhynd. [1] MacQueen was a merchant who supplied spices and linen to the royal household. [2] The Foundation Charter of 1547 reads: "when the said Michael was greatly troubled with an heavy Disease, and oppressed with Age, yet mindful of Eternal Life, he esteemed it ane good Way to obtain Eternal Life, to erect some Christian Work, for ever to remain and endure". [3] It was designed to accommodate a chaplain and act as an almshouse for seven poor men who were to pray for the soul of Mary, Queen of Scots. [3] Prior to the Reformation, the Queen Regent, Mary of Guise arranged academic lectures there. [3]

Jonet Rynd died in December 1553 and was buried in the chapel. [4] Michael MacQueen seems to have had a son Patrick by his first marriage. Another early donor was Isobel Mauchan who gave £1000 Scots in 1555. Isobel was probably a close friend or relation of Jonet Rynd. [5]

Incorporation of Hammermen

Patronage of the chapel passed to the Incorporation of Hammermen (metalworkers) on the death of Janet Rhynd in 1553. [6] After the Reformation, the patrons – the Hammermen – met financial trouble. The chaplain, who remained a Roman Catholic, was replaced by a Protestant minister, but successfully sued to continue to receive his salary until his death in 1567. Under the terms of the Foundation Charter, the Chapel was required to undertake Roman Catholic worship and the Hammermen were prohibited from doing anything against Roman Catholic interests or the property would revert to Janet Rynd's heirs. Since these terms were now breached, the tenants stopped paying their rent, knowing the Hammermen could not force them to pay. Only the wealth of the Hammermen allowed them to continue as patrons. [3] From 1596 it was also the regular meeting place of the Convenery of the Trades of Edinburgh. The meeting-place was so closely identified with the Convenery of Trades that ‘Magdalen Chapel’ was often used as a metonym for the Convenery itself. [7]

The General Assembly of the Church of Scotland was held in the Chapel in April 1578. There is a tradition that the first General Assembly in December 1560 was also held in the Chapel. The Dominican friar turned Reformer John Craig preached in the Chapel, speaking in Latin because he had been out of Scotland for so many years. [3]

Several conventicles of the Covenanters were held in the Chapel, the largest being that of 17 May 1674 at which William Weir was the preacher. [8] The bodies of the Marquis of Argyle in 1661, Hew Mackail in 1666, and John Dick in 1684 were prepared for burial in the chapel after they were executed. The heads and hands of martyred Covenanters were displayed in various locations in Edinburgh in 1689, and were collected at the chapel prior to burial in Greyfriars Kirk. [3]

The Chapel was used by Episcopalians, and notably housed the second Baptist congregation in Edinburgh in the 18th century. This Baptist church originated in 1765 when Robert Carmichael, a minister from an Old Scots Independent congregation in Candlemakers’ Hall, became convinced that baptism should be for believers only and by immersion. In May 1765, Carmichael and seven others withdrew from their Independent church and formed a new fellowship in the Magdalen Chapel. After being baptized himself in London, Carmichael baptized four men and three women in the Water of Leith at Canonmills on 25 November 1765, an event partially witnessed and reported by The Scots Magazine. [9] The Baptists worshipped here regularly till 1774.

A printing press was located either in the Chapel or a nearby building in the 18th century. In the early nineteenth century it was used as a place of worship by the Bereans, a Protestant sect following former Scottish Presbyterian minister John Barclay (1734-1798) who held to a modified form of Calvinism. The Hammermen sold the chapel in 1857 to the Protestant Institute for Scotland, and it was used by the Edinburgh Medical Missionary Society. [6]

Following a fund-raising campaign supported by Alex Neish, Architects Simpson and Brown undertook a major restoration programme in 1992/93. It is now the headquarters of the Scottish Reformation Society. [6]

Design features

An inscription over the door reads 'He that hath pity upon the poore lendeth unto the Lord and the Lord will recompence him that which he hath given, Pro. XIX vers XVII.' [6]

A semi-circular wooden platform was installed at the east end around 1615 and the layout of the Chapel was altered. [3] The carved armorial panel over the door was created by John Sawer in the same year, and was moved to its current location in 1649. [6] The tower and spire were added about 1620. A bell, by the Dutch bell founder Michael Burgerhuys of Middelburg, dates from 1632. [3] The original ceiling, no longer extant, was painted in 1725 by Alexander Boswall in 'skye colour with clouds and a sin (sic: sun) gilded in the centre'. ' A fragment is on display on the south wall. [6] The panelling records gifts from members of the Incorporation of Hammermen. [10] The stained glass in the middle window of the south wall features the Royal Arms of Scotland and the Arms of Mary of Guise. [11] It is the only intact pre-Reformation stained glass window in Scotland. [3]

A sword that reputedly belonged to the Covenanter Captain John Paton and the table used to prepare the bodies of the Covenanters for burial (after their execution in the nearby Grassmarket) are still present in the chapel. [3] Janet Rynd's tomb, with her coat of arms and an inscribed border, is in the south east of the church. [6]

Stained glass in the main south window dates from 1893 and is by William Graham Boss.

Related Research Articles

<span class="mw-page-title-main">Mary of Guise</span> Queen of Scotland from 1538 to 1542

Mary of Guise, also called Mary of Lorraine, was Queen of Scotland from 1538 until 1542, as the second wife of King James V. She was a French noblewoman of the House of Guise, a cadet branch of the House of Lorraine and one of the most powerful families in France. As the mother of Mary, Queen of Scots, she was a key figure in the political and religious upheaval that marked mid-16th-century Scotland, ruling the kingdom as queen regent on behalf of her daughter from 1554 until her death in 1560.

<span class="mw-page-title-main">George Wishart</span> 16th-century Protestant martyr

George Wishart was a Scottish Protestant Reformer and one of the early Protestant martyrs burned at the stake as a heretic.

<span class="mw-page-title-main">St Giles' Cathedral</span> Church in Edinburgh, Scotland

St Giles' Cathedral, or the High Kirk of Edinburgh, is a parish church of the Church of Scotland in the Old Town of Edinburgh. The current building was begun in the 14th century and extended until the early 16th century; significant alterations were undertaken in the 19th and 20th centuries, including the addition of the Thistle Chapel. St Giles' is closely associated with many events and figures in Scottish history, including John Knox, who served as the church's minister after the Scottish Reformation.

The Treaty of Edinburgh was a treaty drawn up on 5 July 1560 between the Commissioners of Queen Elizabeth I of England with the assent of the Scottish Lords of the Congregation, and the French representatives of King Francis II of France to formally conclude the siege of Leith and replace the Auld Alliance with France with a new Anglo-Scottish accord, while maintaining the peace between England and France agreed by the Treaty of Cateau-Cambrésis.

<span class="mw-page-title-main">Lords of the Congregation</span> 16th-century Scottish nobles in support of the Protestant Reformation

The Lords of the Congregation, originally styling themselves the Faithful, were a group of Protestant Scottish nobles who in the mid-16th century favoured a reformation of the Catholic church according to Protestant principles and a Scottish-English alliance.

<span class="mw-page-title-main">Cowgate</span> Street in Edinburgh, Scotland, UK

The Cowgate is a street in Edinburgh, Scotland, located about 550 yards (500 m) southeast of Edinburgh Castle, within the city's World Heritage Site. The street is part of the lower level of Edinburgh's Old Town, which lies below the elevated streets of South Bridge and George IV Bridge. It meets the Grassmarket at its west end and Holyrood Road to the east.

<span class="mw-page-title-main">Greyfriars Kirk</span> Church in Scotland, Scotland

Greyfriars Kirk is a parish church of the Church of Scotland, located in the Old Town of Edinburgh, Scotland. It is surrounded by Greyfriars Kirkyard.

<span class="mw-page-title-main">Scottish Reformation</span> Religious and political movement that established the Church of Scotland

The Scottish Reformation was the process whereby Scotland broke away from the Catholic Church, and established the Protestant Church of Scotland. It forms part of the wider European 16th-century Protestant Reformation.

Alexander Cunningham, 5th Earl of Glencairn was a Scottish nobleman and Protestant reformer, prominent in the Scottish Reformation.

<span class="mw-page-title-main">Siege of Leith</span> 1560 Siege at Leith

The siege of Leith ended a twelve-year encampment of French troops at Leith, the port near Edinburgh, Scotland. French troops arrived in Scotland by invitation in 1548. In 1560 the French soldiers opposed Scottish supporters of religious reformation, and an English army arrived to besiege the French garrison at Leith. The town was not taken by force and the French troops finally left peacefully under the terms of a treaty signed by Scotland, England and France.

Sir James MacGill, Lord Rankeillor of Nether Rankeillour, was a Scottish courtier and Senator of the College of Justice.

<span class="mw-page-title-main">Articles of Leith</span> 1559 truce between Scotland and the Protestant Lords of the Congregation

The Articles of Leith were the terms of truce drawn up between the Protestant Lords of the Congregation and Mary of Guise, Regent of Scotland and signed on 25 July 1559. This negotiation was a step in the conflict that led to the Scottish Reformation. Although its immediate effect was the withdrawal of Protestant forces from Edinburgh, subsequent disputes over the content and observance of the treaty fuelled the crisis in Scotland.

<span class="mw-page-title-main">The Howff</span> Burial ground in Dundee, Scotland

The Howff is a burial ground in the city of Dundee, Scotland. Established in 1564, it has one of the most important collections of tombstones in Scotland, and is protected as a category A listed building.

<span class="mw-page-title-main">Art in early modern Scotland</span>

Art in early modern Scotland includes all forms of artistic production within the modern borders of Scotland, between the adoption of the Renaissance in the early sixteenth century to the beginnings of the Enlightenment in the mid-eighteenth century.

<span class="mw-page-title-main">Incorporated Trades of Edinburgh</span> Trade and craft bodies of the City of Edinburgh, Scotland

The Incorporated Trades of Edinburgh are the trade and craft bodies of the City of Edinburgh, Scotland, in much the same way as the Livery companies are in The City of London, but on a much smaller scale. The Incorporations are not "guilds", that term being properly reserved in Scotland for the merchant bodies in the various burghs. The Incorporations have never referred to themselves as guilds; indeed they came into existence, mostly in the latter part of the fifteenth century, in order to counter the growing power of the merchant guild, known as the Royal Company of Merchants of the City of Edinburgh.

<span class="mw-page-title-main">John Mosman (goldsmith)</span> Scottish goldsmith

John Mosman or Mossman was a Scottish goldsmith based in Edinburgh who served the royal court and was involved in gold mining.

<span class="mw-page-title-main">Alexander Petrie (minister)</span> Scottish minister in Rotterdam, 1594?–1662

Alexander Petrie was a Scottish divine, born about 1594, was third son of Alexander Petrie, merchant and burgess of Montrose. He was the minister of Rhynd in Perthshire and was translated, to Rotterdam on 29 March 1643. He preached his first sermon at Rotterdam on 2 August, and was admitted on 30 August 1643. He died on 6 September 1662. His Compendious History of the Catholick Church contains copious extracts from the Records of the General Assembly of the Church of Scotland, which were destroyed by a fire in the Lawnmarket, Edinburgh, 1701.

<span class="mw-page-title-main">Andrew Edgar</span> Tailor to King James V of Scotland

Andrew Edgar was a Scottish tailor who served James V of Scotland.

John Black OP was a Roman Catholic Dominican serving as a recently named post-Tridentine special preacher, and confessor, to Mary, Queen of Scots when he was murdered on the same night as David Rizzio in Edinburgh.

<span class="mw-page-title-main">Thomas Peebles (glazier)</span> Scottish glazier

Thomas Peebles or Peblis was a Scottish glazier who worked for James IV, Margaret Tudor, and James V of Scotland.

References

  1. Inventory of the Ancient Monuments of the City of Edinburgh (Edinburgh: HMSO, 1951), pp. 41, 43.
  2. Excerpta e libris domicilii Jacobi Quinti regis Scotorum (Bannatyne Club: Edinburgh, 1836), pp. 78-9, 171.
  3. 1 2 3 4 5 6 7 8 9 10 "The Magdalen Chapel". Scottish Reformation Society. Retrieved 26 December 2019.
  4. Inventory of the Ancient Monuments of the City of Edinburgh (Edinburgh: HMSO, 1951), p. 44.
  5. Mairi Cowan, "Spiritual Ties of Kinship in Pre-Reformation Scotland", Elizabeth Ewan & Janay Nugent, Finding the Family in Early Modern Scotland (Ashgate, 2008), pp. 123–124.
  6. 1 2 3 4 5 6 7 "41 Cowgate, Magdalene Chapel". Historic Environment Scotland . Retrieved 12 September 2019.
  7. "Magdalen Chapel". Incorporated Trades of Edinburgh. 23 January 2014. Retrieved 26 December 2019.
  8. Somerset, Douglas (2016). "2016 issue 3 - July to September - Scottish Reformation Society". The Bulwark. Scotland: Scottish Reformation Society. Retrieved 13 July 2024.
  9. Balfour, Ian L. S. (2007). Revival in Rose Street: Charlotte Baptist Chapel, Edinburgh, 1808–2008 (PDF). Edinburgh: Rutherford House. pp. 2–3. ISBN   978-1-904429-11-1 . Retrieved 3 October 2024.
  10. "Magdalen Chapel, Edinburgh". Scotland's Churches Trust. 24 September 2017. Retrieved 12 September 2019.
  11. File:Coat of arms of Marie of Guise (mother of Mary, Queen of Scots) as Duchess of Longueville.png