The Grassmarket is a historic market place, street and event space in the Old Town of Edinburgh, Scotland. In relation to the rest of the city it lies in a hollow, well below surrounding ground levels.
The Grassmarket is a historic market place, street and event space in the Old Town of Edinburgh, Scotland. In relation to the rest of the city it lies in a hollow, well below surrounding ground levels.
The Grassmarket is located directly below Edinburgh Castle and forms part of one of the main east-west vehicle arteries through the city centre. It adjoins the Cowgatehead/Cowgate and Candlemaker Row at the east end, the West Bow (the lower end of Victoria Street in the north-east corner, King's Stables Road to the north-west, and the West Port to the west. Leading off from the south-west corner is the Vennel, on the east side of which can still be seen some of the best surviving parts of the Flodden and Telfer town walls.
The view to the north, dominated by the castle, has long been a favourite subject of painters and photographers, making it one of the iconic views of the city.
First mentioned in the Registrum Magni Sigilii Regum Scotorum (1363) as "the street called Newbygging [new buildings] under the castle", the Grassmarket was, from 1477, one of Edinburgh's main market places, a part of which was given over to the sale of horses and cattle (the name apparently deriving from livestock grazing in pens beyond its western end). [1]
Daniel Defoe, who was sent to Edinburgh as an English government agent in 1706, reported the place being used for two open air markets: the "Grass-market" and the "Horse-market". Of the West Bow at the north-east corner, considerably altered in the Victorian period, he wrote, "This street, which is called the Bow, is generally full of wholesale traders, and those very considerable dealers in iron, pitch, tar, oil, hemp, flax, linseed, painters' colours, dyers, drugs and woods, and such like heavy goods, and supplies country shopkeepers, as our wholesale dealers in England do. And here I may say, is a visible face of trade; most of them have also warehouses in Leith, where they lay up the heavier goods, and bring them hither, or sell them by patterns and samples, as they have occasion." [2]
From 1800 onwards the area became a focal point for the influx of Irish immigrants and a high number of lodging houses appeared for those unable to pay a regular rent. Community views of these immigrants were polarised by the Burke and Hare murders on Tanners Close at West Port (the west end of the Grassmarket) in 1828. From the 1840s conditions were somewhat horrendous, with up to 12 people in what would now be deemed a small double bedroom, and occupants being locked in the room overnight. Police inspections had begun in 1822 but the rules themselves caused many of the problems. A further Act of 1848 combined police surveillance with limits on occupation. In 1888 the City Public Health Department recorded seven lodging houses holding a total of an incredible 414 persons. Crombies Land at the foot of West Port held 70 people in 27 bedrooms, with no toilet provision. [3]
As a gathering point for market traders and cattle drovers, the Grassmarket was traditionally a place of taverns, hostelries and temporary lodgings, a fact still reflected in the use of some of the surrounding buildings. In the late 18th century the fly coach to London, via Dumfries and Carlisle, set out from an inn at the Cowgate Head at the eastern end of the market place. [4] In 1803 William and Dorothy Wordsworth took rooms at the White Hart Inn, where the poet Robert Burns had stayed during his last visit to Edinburgh in 1791. In her account of the visit Dorothy described it as "not noisy, and tolerably cheap". [5] In his 1961 film Greyfriars Bobby Walt Disney chose a lodging in the Grassmarket as the place where the Skye terrier's owner dies (depicting him as a shepherd hoping to be hired at the market rather than the real-life dog's owner, police night watchman John Gray).
The meat market closed in 1911 when a new municipal slaughter house at Tollcross replaced the old "shambles" in the western half of the Grassmarket (a road beyond the open market place) which joins King's Stables Road.
The association of the area with the poor and homeless only began to lessen in the 1980s: with Salvation Army hostels at both ends of the Grassmarket. Closure of the female hostel at the junction of West Port and the Grassmarket around 2000 in combination with an overall gentrification, capitalising on the street's location, began to truly change the atmosphere. Closure of the public toilets at the east end (a focal point for "jakeys" - drunken-down-and-outs) and comprehensive re-landscaping in the beginning of the 21st century has transformed the character of the area.
An inscribed flagstone in the central pavement in front of the White Hart Inn indicates the spot where a bomb exploded during a Zeppelin raid on the city on the night of 2–3 April 1916. Eleven people were killed in the raid, though none at this particular spot. [6]
Archaeological excavations in the 2000s, by Headland Archaeology, on Candlemaker Row, in advance of new development, found that the archaeological evidence matches the historical records for the development of the Grassmarket. Candlemaker Row had activity from the 11th or 12th century onwards, possibly a farmstead, next to the confluence of two major cattle-droving routes into Edinburgh. The area was urbanized in the late 15th century, with the division of the land into burgage-plots and construction of a tenement, at the same time the market place was established in Grassmarket. In 1654, the magistrates designated the street for candle-making, thus how it got its name. The late 18th and early 19th centuries saw the redevelopment of the site and evidence for the use of the area as a brass foundry, in line with the Grassmarket being used as a slum at that time. [7]
The Grassmarket was also a traditional place of public executions.
A memorial near the site once occupied by the gibbet was created by public subscription in 1937. It commemorates over 100 Covenanters who died on the gallows between 1661 and 1688 during the period known as The Killing Time. Their names, where known, are recorded on a nearby plaque. One obdurate prisoner's refusal to escape death by swearing loyalty to the Crown prompted the snide remark by the Duke of Rothes that he had chosen to "glorify God in the Grassmarket". [8]
In 1736, the Grassmarket formed the backdrop to the Porteous Riots which ended in the lynching of a captain of the Town Guard. A plaque near the traditional execution site now marks the spot where an enraged mob brought Captain Porteous's life to a brutal end.
A popular story in Edinburgh is that of Margaret (or Maggie) Dickson, a fishwife from Musselburgh, whose husband left, possibly press-ganged, to join the Royal Navy. Maggie had gone to work in an inn in the Borders, and was hanged in the Grassmarket in August 1724, at the age of 22 or 23, by hangman John Dalgliesh [9] for murdering her illegitimate baby there by drowning it or placing it in the river Tweed at Kelso, shortly after the birth. After the hanging, a doctor declared Dickson dead, and her family argued with the medical students, who then were only allowed to dissect criminal corpses, [9] so her body was taken back to Musselburgh on a cart. However, on the way there, the story was that her family went for a wake at an inn (possibly Sheep's Heid Inn, Duddingston) when they heard noises from the coffin as she awoke. [9] Under Scots Law, her punishment had been carried out, so she could not be executed for a second time for the same crime (only later were the words "until dead" added to the sentence of hanging). Her "resurrection" was also to some extent seen as divine intervention, and so she was allowed to go free. [10] In later life (and legend), she was referred to as "hauf-hingit Maggie" and attracted curiosity as she was seen back in the Grass-market in October 1724, with an item about a crowd forming to see her in the Scots Magazine. [9] She remarried her husband (as ‘death’ had parted them) and lived another 40 years.
A poem in Scots appears in a book Quines by actress Gerda Stevenson. [9]
"Hauf-hingit Maggie
Deith is wappin when it comes – like birth, I ken – I hae warstled throu, an focht wi baith. She wis blue, ma bairn, blue as the breast o a brid I seen oan the banks o the Tweed thon day; then grey, aa wrang, the naelstring windit ticht aroon her neck; I ettled tae lowse it, aince, twice, but it aye slippit – ma hauns couldnae grup, ma mind skailt frae the jizzen fecht, ma mooth steekit: no tae scraich, no tae scraich, let nane hear…
I stottered oot, doon tae the watter, thocht tae douk her in its cauld jaups, but ower late. I laid her quate in lang reeds, achin tae hae a bit basket tae float her oot like Moses, aa the wey tae England an the sea, gie her a deep grave, ayont kennin; but they fund her, still as a stane whaur she lay; an syne me, wannert gyte agate Kelso toun. “Murther!” they yaldered, “Murther!” like dugs.
Embro Tolbooth’s a dowie jyle. An mercy? Nane they gied me at ma trial—the verdict: hingin. The duimster slippit the towe ower ma heid, drapt the flair – but I’d lowsed ma hauns, I gruppit thon raip, aince, twice, thrice at ma thrapple – I’d dae it this time! The duimster dunted me wi his stick, dunt, dunt, an the dirdum dinged in ma lugs, “Clure the hure! Clure the huir!” Syne aa gaed daurk.
A chink o licht. The smell o wuid, warm – a cuddie’s pech; ma een appen. I lift ma nieve, chap, chap oan ma mort-kist lid, chap, chap! A scraich ootbye, a craik o hinges. I heeze masel, slaw, intil ma ain wake, at the Sheep Heid Inn. Fowk heuch an flee: “A ghaist, a bogle, risin fae the deid!” I sclim oot, caum. The braw Brewster gies me a wink, hauns me a dram. I sup lang the gowd maut, syne dauner back tae life, an hame."
There is now a pub in the Grassmarket named Maggie Dickson's near where she was hanged.
In 1775, the young advocate James Boswell's first criminal client, John Reid from Peeblesshire, was hanged in the Grassmarket for sheep-stealing. Boswell, convinced of his client's innocence and citing Maggie Dickson's miraculous recovery, hatched a plan to recover Reid's corpse immediately after execution and have it resuscitated by surgeons. He was finally dissuaded from this course of action by a friend who warned him that the condemned man had become resigned to his fate and might well curse Boswell for bringing him back to life. [11]
Sir Walter Scott described his memory of the Grassmarket gibbet in his novel The Heart of Midlothian published in 1818.
The fatal day was announced to the public, by the appearance of a huge black gallows-tree towards the eastern end of the Grassmarket. This ill-omened apparition was of great height, with a scaffold surrounding it, and a double ladder placed against it, for the ascent of the unhappy criminal and the executioner. As this apparatus was always arranged before dawn, it seemed as if the gallows had grown out of the earth in the course of one night, like the production of some foul demon; and I well remember the fright with which the schoolboys, when I was one of their number, used to regard these ominous signs of deadly preparation. On the night after the execution the gallows again disappeared, and was conveyed in silence and darkness to the place where it was usually deposited, which was one of the vaults under the Parliament House, or courts of justice." [12]
The old market area is surrounded by pubs, restaurants, clubs, local retail shops, and two large Apex Hotels.
The building dates range from 17th century to 21st century. The White Hart Inn dates from the early 18th Century and claims to be the oldest public house in Edinburgh and is said to have been visited by Robert Burns (1759–96), the Wordsworths (1803), William Burke and William Hare in the late 1820s. [13]
The City Improvement Scheme of 1868 cleared many of the slums and widened streets such as West Port, and the western group of buildings all derive from this plan. A further improvement plan in the 1920s by the City architect Ebenezer MacRae skilfully closed many of the gaps with faux Scots Baronial blocks, ironically all built as council housing.
There are several modern buildings on its southern side. Some properties were used by Heriot-Watt University, and its predecessor college, for teaching and research until the university moved fully to its new Riccarton campus (1974–92). [14] The Mountbatten Building of Heriot-Watt University was built in 1968) for the departments of electrical engineering, management and languages. [15] [16] The Mountbatten building was converted and reopened as the Apex International Hotel in 1996. [17]
An example of 21st century architecture is Dance Base (2001) by Malcolm Fraser Architects, the Scottish National Centre for Dance, which runs back from a traditional frontage to a multi-level design on the slopes of the Castle Rock; the design won a Civic Trust Award and Scottish Design Award in 2002. [18] [19] [20]
For most of its history the Grassmarket was one of the poorest areas of the city, associated in the nineteenth century with an influx of poor Irish and the infamous murderers Burke and Hare. Up until quite recently it was still to some extent associated with homelessness and drunkenness before its rapid gentrification as a popular tourist spot. The character of the area was reflected in a number of hostels for the homeless, including that of the Salvation Army Women's Hostel (now a backpackers hostel) which existed here until the 1980s. From then on property prices started to rise sharply.
The area is, and always has been, dominated by a series of public houses. In recent years many have become more family-friendly and include dining areas. The council has recently further encouraged these to spill over onto outside pavements, giving the place a more Continental atmosphere.
The Grassmarket was subject to a streetscape improvement scheme carried out 2009–10 at a cost of £5 million. Measures aimed at making the area more pedestrian-friendly included the extension of pavement café areas and the creation of an "events zone".
The "shadow" of a gibbet was added in dark paving on the former gallows site (next to the Covenanters' Monument) and the line of the Flodden Wall at the western end delineated by a strip of lighter paving from the Vennel on the south side to the newly created Granny's Green Steps on the north side.
Gibbeting is the use of a gallows-type structure from which the dead or dying bodies of criminals were hanged on public display to deter other existing or potential criminals. Occasionally, the gibbet was also used as a method of public execution, with the criminal being left to die of exposure, thirst and/or starvation. The practice of placing a criminal on display within a gibbet is also called "hanging in chains".
Heriot-Watt University is a public research university based in Edinburgh, Scotland. It was established in 1821 as the School of Arts of Edinburgh, the world's first mechanics' institute, and was subsequently granted university status by royal charter in 1966. It is the eighth-oldest higher education institution in the United Kingdom. The name Heriot-Watt was taken from Scottish inventor James Watt and Scottish philanthropist and goldsmith George Heriot.
Edinburgh College of Art (ECA) is one of eleven schools in the College of Arts, Humanities and Social Sciences at the University of Edinburgh. Tracing its history back to 1760, it provides higher education in art and design, architecture, history of art, and music disciplines for over three thousand students and is at the forefront of research and research-led teaching in the creative arts, humanities, and creative technologies. ECA comprises five subject areas: School of Art, Reid School of Music, School of Design, School of History of Art, and Edinburgh School of Architecture & Landscape Architecture (ESALA). ECA is mainly located in the Old Town of Edinburgh, overlooking the Grassmarket; the Lauriston Place campus is located in the University of Edinburgh's Central Area Campus, not far from George Square.
George Heriot's School is a private primary and secondary day school on Lauriston Place in the Lauriston area of Edinburgh, Scotland. In the early 21st century, it has more than 1600 pupils, 155 teaching staff, and 80 non-teaching staff. It was established in 1628 as George Heriot's Hospital, by bequest of the royal goldsmith George Heriot, and opened in 1659. It is governed by George Heriot's Trust, a Scottish charity.
Duddingston is a historic village in the east of Edinburgh, Scotland, next to Holyrood Park.
This article is a timeline of the history of Edinburgh, Scotland, up to the present day. It traces its rise from an early hill fort and later royal residence to the bustling city and capital of Scotland that it is today.
Greyfriars Kirk is a parish church of the Church of Scotland, located in the Old Town of Edinburgh, Scotland. It is surrounded by Greyfriars Kirkyard.
Wester Hailes is an area in the south west of Edinburgh, Scotland.
Currie is a village and suburb on the outskirts of Edinburgh, Scotland, situated 7 miles south west of the city centre. Formerly within the County of Midlothian, it now falls within the jurisdiction of the City of Edinburgh Council. It is situated between Juniper Green to the northeast and Balerno to the southwest. It gives its name to a civil parish.
Lauriston is an area of central Edinburgh, Scotland, and home to a number of significant historic buildings. It lies south of Edinburgh Castle and the Grassmarket, and north of The Meadows public park.
The West Port is a street in Edinburgh's Old Town, just south of Edinburgh Castle. It runs from Main Point to the southwest corner of the Grassmarket.
Old Saint Paul's is an historic church of the Scottish Episcopal Church in the heart of Edinburgh's Old Town in Scotland. It is one of the original congregations of the Scottish Episcopal Church, part of the Anglican Communion, which evolved with the adoption of Presbyterian governance by the established Church of Scotland.
Major Thomas Weir was a Scottish soldier and presumed occultist, executed for bestiality, incest and adultery.
Leith Walk is one of the longest streets in Edinburgh, Scotland, and is the main road connecting the east end of the city centre to Leith.
There have been several town walls around Edinburgh, Scotland, since the 12th century. Some form of wall probably existed from the foundation of the royal burgh in around 1125, though the first building is recorded in the mid-15th century, when the King's Wall was constructed. In the 16th century the more extensive Flodden Wall was erected, following the Scots' defeat at the Battle of Flodden in 1513. This was extended by the Telfer Wall in the early 17th century. The walls had a number of gates, known as ports, the most important being the Netherbow Port, which stood halfway down what is now the Royal Mile. This gave access from the Canongate which was, at that time, a separate burgh.
Greyfriars Kirkyard is the graveyard surrounding Greyfriars Kirk in Edinburgh, Scotland. It is located at the southern edge of the Old Town, adjacent to George Heriot's School. Burials have been taking place since the late 16th century, and a number of notable Edinburgh residents are interred at Greyfriars. The Kirkyard is operated by City of Edinburgh Council in liaison with a charitable trust, which is linked to but separate from the church. The Kirkyard and its monuments are protected as a category A listed building.
The Old Tolbooth was an important municipal building in the city of Edinburgh, Scotland for more than 400 years. The medieval structure, which was located at the northwest corner of St Giles' Cathedral and was attached to the west end of the Luckenbooths on the High Street in the Old Town, was first established in the 14th century by royal charter. Over the years it served a variety of purposes such as housing the Burgh Council, early meetings of the Parliament of Scotland and the Court of Session. The Tolbooth was also the burgh's main jail where, in addition to incarceration, physical punishment and torture were routinely conducted. From 1785 public executions were carried out. In 1817 the buildings, which had been rebuilt and renovated several times, were demolished.
Ebenezer James MacRae was a Scottish architect serving as City Architect for Edinburgh for most of his active life.
White Horse Close, or "Whitehorse Close", is an enclosed courtyard off the Canongate at the foot of the Royal Mile at the eastern end of the Old Town of Edinburgh, Scotland.
Media related to Grassmarket at Wikimedia Commons
