Mahinda Deegalle is a scholar and writer who teaches at Bath Spa University. In 2000, he held the Numata Professorship in Buddhist Studies at McGill University. He writes both in Sinhala and English.
Deegalle is the author of Popularizing Buddhism: Preaching as Performance in Sri Lanka (State University of New York Press, 2006), [1] the editor of Dharma to the UK: A Centennial Celebration of Buddhist Legacy (World Buddhist Foundation, 2008), [2] Buddhism, Conflict and Violence in Modern Sri Lanka (Routledge, 2006), [3] and the co-editor of Pali Buddhism (Curzon, 1996). [4]
Deegalle attended the University of Peradeniya and obtained a B.A. Honours degree in Buddhist Studies. He studied Comparative Religion at Harvard University, [5] where he obtained a Master of Arts in Theological Studies degree. He obtained a Ph.D. in History of Religions from the University of Chicago.
Deegalle serves in the Steering Committee of the Buddhism Section of the American Academy of Religion [6] and of the managing committee of the Spalding Symposium on Indian Religions. He is the editor-in-chief of Buddhist-Christian Studies . [7]
"Hīnayāna" is a Sanskrit term that was at one time applied collectively to the Śrāvakayāna and Pratyekabuddhayāna paths of Buddhism. This term appeared around the first or second century. Hīnayāna was often contrasted with Mahāyāna, which means the "great vehicle".
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Buddha Dhamma in the Pāli Canon for over two millennia.
Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia in the Western world. Occasional intersections between Western civilization and the Buddhist world have been occurring for thousands of years. The first Westerners to become Buddhists were Greeks who settled in Bactria and India during the Hellenistic period. They became influential figures during the reigns of the Indo-Greek kings, whose patronage of Buddhism led to the emergence of Greco-Buddhism and Greco-Buddhist art. There was little contact between the Western and Buddhist cultures during most of the Middle Ages but the early modern rise of global trade and mercantilism, improved navigation technology and the European colonization of Asian Buddhist countries led to increased knowledge of Buddhism among Westerners. This increased contact led to various responses from Buddhists and Westerners throughout the modern era. These include religious proselytism, religious polemics and debates, Buddhist modernism, Western convert Buddhists and the rise of Buddhist studies in Western academia. During the 20th century, there was a growth in Western Buddhism due to various factors such as immigration, globalization, the decline of Christianity and increased interest among Westerners. The various schools of Buddhism are now established in all major Western countries making up a small minority in the United States, Europe, Australia and New Zealand.
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of panta rhei. In Western philosophy the concept is also referred to as becoming.
Since the death of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities ("sangha") have periodically convened to settle doctrinal and disciplinary disputes and to revise and correct the contents of the Buddhist canons. These gatherings are often termed Buddhist "councils". Accounts of these councils are recorded in Buddhist texts as having begun immediately following the death of the Buddha and have continued into the modern era.
Mahāvaṃsa (Sinhala: මහාවංශ, Pali: මහාවංස is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk at the Mahavihara temple in Anuradhapura in the 5th or 6th century CE.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
The Jathika Hela Urumaya is a nationalist political party in Sri Lanka. The JHU was launched in February 2004 by the lay-based, Sinhala nationalist political party Sihala Urumaya. Founding members include Kolonnawe Sumangala Thero, Uduwe Dhammaloka Thero, Ellawala Medhananda Thero, Omalpe Sobhitha Thero, Athuraliye Rathana Thero and Thilak Karunaratne. Some Sri Lankan Buddhists, including the All Island Clergy Organization, denounced the decision by monks to enter politics. The party drew support mainly from the middle class conservatives and the Buddhist youth.
The Buddha is considered the ninth avatar among the ten major avatars of the god Vishnu, according to the Vaishnava tradition of Hinduism. Though the identification of the "Buddha" has been disputed.
Richard Francis Gombrich is a British Indologist and scholar of Sanskrit, Pāli, and Buddhist studies. He was the Boden Professor of Sanskrit at the University of Oxford from 1976 to 2004. He is currently Founder-President of the Oxford Centre for Buddhist Studies. He is a past president of the Pali Text Society (1994–2002) and general editor emeritus of the Clay Sanskrit Library.
Buddhism in the United Kingdom has a small but growing number of adherents which, according to a Buddhist organisation, is mainly a result of conversion. In the UK census for 2011, there were about 247,743 people who registered their religion as Buddhism, and about 174,000 who cited religions other than Christianity, Buddhism, Hinduism, Judaism, Islam, Jainism and Sikhism. This latter figure is likely to include some people who follow the traditional Chinese folk religion which also includes some elements of Buddhism.
David J. Kalupahana (1936–2014) was a Buddhist scholar from Sri Lanka. He was a student of the late K.N. Jayatilleke, who was a student of Wittgenstein. He wrote mainly about epistemology, theory of language, and compared later Buddhist philosophical texts against the earliest texts and tried to present interpretations that were both historically contextualised and also compatible with the earliest texts, and in doing so, he encouraged Theravada Buddhists and scholars to reevaluate the legitimacy of later, Mahayana texts and consider them more sympathetically.
Buddhism in England has growing support. 238,626 people in England declared themselves to be Buddhist at the 2011 Census and 34% of them lived in London.
Ven. Kaṭukurunde Ñāṇananda Mahathera was a Sri Lankan Bhikkhu and Buddhist scholar. He is best known for the research monograph Concept and Reality in Early Buddhist Thought and the exploratory study The Magic of the Mind. Ven. Ñāṇananda was the abbot of Pothgulgala Aranya, a small forest monastery in Devalegama, Sri Lanka.
Bhikkhu Anālayo is a bhikkhu, scholar, and meditation teacher. He was born in Germany in 1962, and went forth in 1995 in the Theravāda monastic tradition Sri Lanka. He is best known for his comparative studies of Early Buddhist Texts as preserved by the various early Buddhist traditions.
Pahalawattage Don Premasiri is a Sri Lankan Buddhist scholar specializing in the areas of Buddhist ethics and Buddhist philosophy. Premasiri's academic training represents a synthesis of both the Buddhist and Western philosophical traditions, first at the University of Peradeniya and subsequently at Cambridge and Hawaii. He is currently president of the Buddhist Publication Society and professor emeritus in the Department of Pali and Buddhist Studies at the University of Peradeniya.
Raga is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:
Buddhist scripture condemns violence in every form. Ahimsa, a term meaning 'not to injure', is a primary virtue in Buddhism. However, Buddhists have historically used scriptures to justify violence or form exceptions to commit violence for various reasons. As found in other religious traditions, Buddhism has an extensive history of violence dating back to its inception. This article discusses Buddhist principles with regard to violence, and also provides certain, historical instances concerning the use of violence by Buddhists, including acts of aggression committed by Buddhists with political and socio-cultural motivations, as well as self-inflicted violence by ascetics or for religious purposes. Despite these historical instances, as far as the Buddha's teachings and scriptures are concerned, Buddhism discourages violence for resolving conflicts. Contemporary violence, or the promotion of violence, has been on the rise in some Buddhist communities, most notably the persecution of the Rohingya by the Myanmar government.
Bodagama Chandima Thero is a Buddhist monk. As of 2015 he taught Theravada Buddhism in Taiwan. With a group of Taiwanese Buddhists, he founded the Theravada Samadhi Education Association in Taipei.
The history of Theravāda Buddhism begins in ancient India, where it was one of the early Buddhist schools which arose after the first schism of the Buddhist monastic community. After establishing itself in the Sri Lankan Anuradhapura Kingdom, Theravāda spread throughout mainland Southeast Asia through the efforts of missionary monks and Southeast Asian kings.