Mangalorean Protestants

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Mangalorean Protestants
Regions with significant populations
Flag of India.svg South Canara (India)~60,434
Languages
Tulu, Kannada, English [1]
Religion
Christianity (Basel Mission Protestantism and Anglicanism

Mangalorean Protestants are Protestants from South Canara and Coorg districts of the Indian state of Karnataka.

Contents

The community

The Basel Mission began its work in the Mangalore area in 1834. The missionaries learned the local languages and made the new New Testament available in both Tulu and Kannada. The majority of early native converts were from the Tulu speaking communities. The Basel Mission also paved the way for the development of Mangalore as a major educational and industrial hub, by starting several cotton weaving mills, tile factories and educational institutions. [2] [3] [4] The biggest denomination among Mangalorean Protestants is the Church of South India (CSI), composed of mainly Basel Mission and the Anglican Christians. They number about 60,434 and are spread over Dakshina Kannada, Udupi and Kodagu districts. The CSI runs the Karnataka Theological College, one hospital and some technical schools in the region. Other denominations include Jehovah's Witnesses, Pentecostals, Seventh-day Adventists, New Life Fellowship etc.

Notable Mangalorean Protestants

See also

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Mangalore, officially known as Mangaluru, is a major industrial port city in the Indian state of Karnataka and on the west coast of India. It is located between the Laccadive Sea and the Western Ghats about 352 km (219 mi) west of Bangalore, the state capital, 14 km north of Karnataka–Kerala border and 297 km south of Goa. Mangalore is the state's only city to have all four modes of transport—air, road, rail and sea. The population of the urban agglomeration was 619,664 according to the 2011 national census of India. It is known for being one of the locations of the Indian strategic petroleum reserves.

<span class="mw-page-title-main">Kanara</span> Region in Karnataka, India

Kanara or Canara, also known as Karavali, is the historically significant stretch of land situated by the southwestern Konkan coast of India, alongside the Arabian Sea in the present-day Indian state of Karnataka. The subregion comprises three civil districts, namely: Uttara Kannada, Udupi, and Dakshina Kannada. Kassergode was included prior to the States Reorganisation Act.

<span class="mw-page-title-main">Dakshina Kannada</span> District of Karnataka in India

Dakshina Kannada district is located in the state of Karnataka in India, with its headquarters in the coastal city of Mangalore. It is part of the larger Tulu Nadu region. The district covers an area nestled in between the Western Ghats to its east and the Arabian Sea to its west. Dakshina Kannada receives abundant rainfall during the Indian monsoon. It is bordered by Udupi district to the north, Chikmagalur district to the northeast, Hassan district to the east, Kodagu to the southeast and Kasaragod district of Kerala to the south. According to the 2011 census of India, Dakshina Kannada district had a population of 2,083,625. It is the only district in Karnataka state to have all modes of transport like road, rail, water and air due to the presence of a major hub, Mangalore. This financial district is also known as the Cradle of Indian banking.

<span class="mw-page-title-main">Tulu Nadu</span> Region and proposed state in southern India

Tulu Nadu, or Tulunad, is a region and proposed state on the southwestern coast of India. The Tulu people, known as 'Tuluva', speakers of Tulu, a Dravidian language, are the preponderant ethnic group of this region. The proposed region, which once existed as the district South Canara, encompasses the undivided territory of the contemporary Dakshina Kannada and Udupi districts of Karnataka and Kasaragod district of Kerala.

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Karnataka Theological College(founded in 1847) is an ecumenical seminary catering to the Kannada-speaking students wishing to pursue the priestly vocation. KTC is located in Mangalore of Karnataka in South India, and is affiliated to the nation's first University, the Senate of Serampore College.

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<span class="mw-page-title-main">History of Mangalore</span>

The History of Mangalore dates back to the 3rd century BC and has been ruled by a number of rulers. In the era of modern India, the area was controlled by the Portuguese in Goa and Bombay, who lost it to Shivappa Nayaka, who in turn lost it to Hyder Ali.

The culture of Mangalorean Catholics has been shaped by their Christianisation in Goa, their migrations& their captivity. They adopted elements of the local Mangalorean culture, but retained many of their Konkani customs and values. The ethnic Mangalorean houses of the older generation have spacious porticos, red oxide cemented floors, terra cotta roofs layered with the once famous Mangalore tiles. The houses are usually accompanied by their own private wells or ponds, and are normally attached to orchards of coconut trees, jackfruit trees, ice apple trees, Alphonso mango trees, areca nut trees etc.

The History of Mangalorean Catholics comprises three major eras. The first era consists of the cultural heritage shaped by Indo-Aryan migration into the Indus valley, later the migration to Govapuri and other prominent areas of the Konkan region, possibly due to a natural disaster that caused the drying up of the Sarasvati. Also, the various invasions and the political upheavals that followed in the pre-Partition eras of the northwest Indian subcontinent might be responsible for migration to Konkan in Western India. The second era was the legacy of Lusitanian culture, from the conversion of their Konkani ancestors to Roman Catholicism in the colonies of the Portuguese in Goa and Bombay, and the final era being the migration of the Roman Catholics in Goa to Mangalore and other parts of South Canara between the mid-16th and mid-18th centuries, forming a unique Mangalorean Catholic identity, and the subsequent growth and development of the community. Four centuries of living in South Canara gave these Catholics an identity of their own, distinct from Goans and Bombay East Indians.

Mangaloreans are a collection of diverse ethnic groups that hail from the historical locales of South Canara (Tulunaad) on the south western coast of Karnataka, India, particularly the residents native to Mangaluru.

<span class="mw-page-title-main">Tulu Nadu state movement</span> Formation of separate Tulu Nadu state from Karnataka and Kerala

Tulu Nadu State movement is aimed at increasing Tulu Nadu's influence and political power through the formation of separate Tulu Nadu state from Karnataka and Kerala. Tulu Nadu is a region on the south-western coast of India. It consists of the Dakshina Kannada and Udupi districts of Karnataka and Kasargod district up to the Chandragiri river in Kerala. The Chandragiri River has traditionally been considered a boundary between Tulu Nadu and Kerala from the fourth century AD onwards. The first call for a separate Tulu Nadu state was made just after the Quit India Movement in 1942 by Srinivas Updhyaya Paniyadi, a banker and a press owner from Udupi. Mangalore is the largest and the chief city of Tulu Nadu. Tulu activists have been demanding a separate Tulu Nadu state since the late 2000s, considering language and culture as the basis for their demand.

<span class="mw-page-title-main">Diocese of Southern Karnataka of the Church of South India</span>

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Robert Scheuermeier was a Swiss Christian minister and academic administrator. He was the first Principal of the Karnataka Theological College, Mangalore, a Seminary affiliated to the country's first University, the Senate of Serampore College (University), Serampore.

C. L. Furtado is CSI-Bishop Emeritus - in - Karnataka Southern of Church of South India. Furtado became the third Bishop on 25 August 1997, the date on which he was consecrated as Bishop in the diocese that is headquartered in Mangalore with the Cathedra of the Bishop placed at CSI-Shanthi Cathedral, Mangalore.

Hannibal Richard Cabral was the former principal of Karnataka Theological College, Mangalore, a seminary established in 1965 and affiliated to India's first University, the Senate of Serampore College. Cabral was appointed by the College Council as Principal in 2009.

Fedric Anilkumar is a Theologian who teaches at the Karnataka Theological College, Mangalore, a Seminary established in 1965 and affiliated to the nation's first University, the Senate of Serampore College (University).

Basel Evangelical School, also known as BEM School is a school situated at the Car Street locality in Mangalore city in the state of Karnataka in India. It was established in the year 1838 by the Basel Evangelical Mission. K. S. Hegde and Kayyar Kinhanna Rai have studied in this institution.

Basel Mission Press is the first printing press of coastal Karnataka and was established in 1841 at Balmatta, Mangalore, India. This printing press was gifted to Gottfried Weigle by Basel Mission of Switzerland who had been to Bombay to get a booklet printed. Tulu Kirthanegalu by the lithographic process was the first book printed in the Manguluru Branch in 1941. In 1841, Gottfried Weigle obtained a printing press from Bombay and brought it back to Mangalore in 1842 with two Marathi printing assistants. In 1842, they published a Kannada pamphlet by Moegling and made 1500 copies. The next item was Christian Greiner's Tulu translation of St. Matthew's Gospel. In July 1843, the press began the first Kannada newspaper called "Mangalur-samachar" edited by Hermann Moegling. Two issues a month were produced until February 1844, after which it was printed in Bellary. Basel Mission Press celebrated its 175th anniversary celebrations in 2016. Basel Mission Press is now renamed as Balmatta Institute of Printing Technology and Book Craft offers courses in printing technology and book binding. The press is being maintained by Karnataka Christian Education Society (KACES) since 1972

References

  1. South Kanara District Gazetteer 1973, p. 93 Archived 25 March 2009 at the Wayback Machine
  2. Fernandes, Denis (2012). "Responses of Kanara Christians to the Indian National Movement in the Early 20". Proceedings of the Indian History Congress. 73: 686–696. JSTOR   44156264.
  3. Wendt, Reinhard (2006). An Indian to the Indians?: On the Initial Failure and the Posthumous Success of the Missionary Ferdinand Kittel (1832-1903). Otto Harrassowitz Verlag. pp. 133–163. ISBN   978-3-447-05161-3.
  4. Stenzl, Catherine. "The Basel Mission industries in India 1834-1884 Improvisation or Policy".