Mangareva Statue | |
---|---|
Material | Wood |
Size | 115 cm high |
Created | Late eighteenth or early nineteenth century AD |
Present location | British Museum, London |
Registration | AOA LMS 99 |
The Mangareva Statue or Deity Figure from Mangareva is a wooden sculpture of a male god that was made on the Pacific island of Mangareva in French Polynesia. The cult image was given to English missionaries in the early nineteenth century as the local population converted to Christianity. It was eventually bought by the British Museum in 1911. [1]
The wooden figure was made on the island of Mangareva in the late eighteenth century or early nineteenth century. The first Europeans to land on the island were from HMS Blossom under Captain Beechey in 1824. Soon afterwards, French missionaries converted the local population to Christianity. In 1835, Father Honoré Laval and Father François d'Assise Caret, with support of the reigning King Maputeoa and the former high priest Matua, destroyed most of what remained of the indigenous artwork, although Caret sent a few pieces to Europe. At that time, British missionaries were also active in the area and this idol was probably given up to the London Missionary Society in the 1820s. The LMS initially loaned their important collection of Polynesian sculptures to the British Museum but later sold it to the national collection in 1911. [2]
The large figure of a local god is carved from highly polished wood indigenous to the archipelago. It is relatively intact with only parts of its arms and feet missing. The standing male deity has a large head with distinctive features that are unique to artwork from the island. The exact meaning and name of this idol has not been definitively identified, although scholars think it may represent either the Polynesian god of agriculture Rongo or the principal god of Mangareva, Tu. Two types of figures were sent to Europe in the nineteenth century: The first group, of which this is an example, were anthropomorphic in design; the second (and rarer) group were more abstract.
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Te Maputeoa was a monarch of the Polynesian island of Mangareva and the other Gambier Islands. He was the King or ʻAkariki, as well as the penultimate king of the island of Mangareva, and other Gambier Islands including Akamaru, Aukena, Taravai and Temoe. He reigned from 1830 until his death in 1857.
Joseph Gregorio II was the last King or ʻAkariki of the island of Mangareva, and other Gambier Islands including Akamaru, Aukena, Taravai and Temoe. His short reign lasted from 1857 until his death in 1868. His childless death left the royal succession of Mangareva in doubt.
Honoré Laval, SS.CC., was a French Catholic priest of the Congregation of the Sacred Hearts of Jesus and Mary, a religious institute of the Roman Catholic Church, who evangelized the Gambier Islands.
Tiripone Mama Taira Putairi, SS.CC., (1846–1881) was educated by French missionaries from birth and became the first indigenous Roman Catholic priest ordained in Eastern Polynesia. He was part of the native royal family of Mangareva, and his father Bernardo Putairi was the island's last ruling regent.
Akakio Tematereikura was the Prince Regent of the Polynesian island of Mangareva and other territories of the Gambier Islands, including Akamaru, Aukena, Taravai and Temoe, in 1869. He served as regent and de facto monarch during the interregnum period when the royal succession of Mangareva was in doubt. His name is also written as Akakio Matereikura in some French sources.
Matua was the High Priest of the island of Mangareva. He served as one of the regents for his nephew Maputeoa and was instrumental in the conversion of Mangareva and the Gambier Islands to Roman Catholicism. His name is often written as Matoua.