Margit Warburg | |
---|---|
Born | Copenhagen, Denmark | 15 February 1952
Alma mater | University of Copenhagen |
Occupation(s) | Sociologist, author, professor |
Years active | 1979–present |
Margit Warburg (born 15 February 1952) is a Danish sociologist of religion. Since 2004, she has been professor of Sociology of Religion in the Department of Cross-Cultural and Regional Studies at the University of Copenhagen. [1] [2] She was an associate professor at the same university from 1979 to 2004. [3]
Margit Warburg received the University of Copenhagen's 1976 gold medal for answering an economic problem in Christian studies. She received her Magister (PhD) degree in sociology of religion from the University of Copenhagen in 1979, and her Dr.Phil. (DLitt) degree in 2007 with a monographic dissertation on the Baháʼí Faith titled Citizens of the World: A History and Sociology of the Baháʼís from a Globalisation Perspective. [4] [5] [6] [7] [8]
Following her Magister's degree, Warburg was employed at the University of Copenhagen as an associate professor. She became professor of Sociology of Religion in the university's Department of Cross-Cultural and Regional Studies in 2004. Her inaugural lecture was entitled Sociology of Religion and the globalization (Danish : Religionssociologien og globaliseringen). [9] She helped create the University of Copenhagen's inter-faculty research project "Religion in the 21st Century" (2003–2007), co-chaired its steering group, and has headed the Department of Religious History. [10] [11] [12] [13]
She has authored, co-authored, and edited books and articles dealing with the study and sociology of religion. With Eileen Barker, she co-edited New Religions and New Religiosity in 1998 (Aarhus University Press). She also did extensive archival work and fieldwork on the Baháʼí religion in Denmark, the U.S., Israel, and Iran. [14] [15] This led in 2003 to publication of Baháʼí (Signature Books).
One focus of Warburg's research is the effect on Danish society and identity of increasing religious diversity. [16] [17] She has written about civil religion, [18] [19] and presented about mixed marriages as a part of the "Religion Report" show on Danmarks Radio Program 1. [20]
Warburg is a member of the Advisory Committee on Religious Denominations which reports to Denmark's Ministry of Ecclesiastical Affairs, and she has co-chaired the Research Network on New Religions (RENNER). [11] [21] [22] [23]
The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have 5 to 8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories.
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A Baháʼí House of Worship or Baháʼí temple is a place of worship of the Baháʼí Faith. It is also referred to by the name Mashriqu'l-Adhkár, which is Arabic for "Dawning-place of the remembrance of God". Baháʼí Houses of Worship are open to both Baháʼís and non-Baháʼís for prayer and reflection. All Baháʼí Houses of Worship have a round, nine-sided shape and are surrounded by nine pathways leading outwards and nine gardens. Baháʼí literature envisages Houses of Worship surrounded by a number of dependencies dedicated to social, humanitarian, educational, and scientific pursuits, although no Baháʼí House of Worship has yet been built up to that extent. At present, most Baháʼí devotional meetings occur in individuals' homes or local Baháʼí centres rather than in Baháʼí Houses of Worship.
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The Baháʼí Faith is an independent world religion that originated in 19th century Iran, with an emphasis on the spiritual unity of mankind. Although it came from Islamic roots, its teachings on the unity of religion and its acknowledgement of Krishna as a divine Manifestation of God have created a bridge between religious traditions that is accepting of Hinduism.
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The Baháʼí Faith formed in the late 19th century Middle East and soon gained converts in India, the Western world, and beyond. Traveling promoters of the religion played a significant role in spreading the religion into most countries and territories during the second half of the 20th century, mostly seeded out of North America by means of the planned migration of individuals. The Baháʼí Faith was recognized as having a widespread international membership by the 1980s, and is now recognized as the second-most geographically widespread religion after Christianity.
The Baháʼí Faith is a relatively new religion teaching the essential worth of all religions and the unity of all people.
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