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Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism that focused particularly on women's suffrage and access to education, and that was associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
Intersectionality is an analytical framework for understanding how aspects of a person's social and political identities combine to create different modes of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Feminist psychology is a form of psychology centered on social structures and gender. Feminist psychology critiques historical psychological research as done from a male perspective with the view that males are the norm. Feminist psychology is oriented on the values and principles of feminism.
Gender essentialism is a theory that is used to examine the attribution of distinct, fixed, intrinsic qualities to women and men. In this theory, based in essentialism, there are certain universal, innate, biologically or psychologically based features of gender that are at the root of observed differences in the behavior of men and women. In Western civilization, it is suggested in writings going back to ancient Greece. With the advent of Christianity, the earlier Greek model was expressed in theological discussions as the doctrine that there are two distinct sexes, male and female created by God, and that individuals are immutably one or the other. This view remained essentially unchanged until the middle of the 19th century. This changed the locus of the origin of the essential differences from religion to biology, in Sandra Bem's words, "from God's grand creation [to] its scientific equivalent: evolution's grand creation," but the belief in an immutable origin had not changed.
State feminism is feminism created or approved by the government of a state or nation. It usually specifies a particular program. The term was coined by Helga Hernes with particular reference to the situation in Norway, which had a tradition of government-supported liberal feminism dating back to the 1880s, and is often used when discussing the government-supported gender equality policies of the Nordic countries, that are linked to the Nordic model. The term has also been used in the context of developing countries where the government may prescribe its form of feminism and at the same time prohibit non-governmental organizations from advocating for any other feminist program. In this sense it is possible to distinguish between a liberal state feminism found in Western democracies such as the Nordic countries, and a somewhat more authoritarian state feminism that is often also linked to secularism, found e.g. in certain Middle Eastern countries.
Anna Cecilia Petra Östergren is a Swedish feminist writer, debater, social commentator and an instructor in self-defense. She has an MA in Social Anthropology, and is a doctoral student at Lund University. Her research is titled "The State of Feminism".
Yvonne Svanström,, is an associate professor and head of the Department of Economic History at Stockholm University.
Margunn Bjørnholt is a Norwegian sociologist and economist. She is a research professor at the Norwegian Centre for Violence and Traumatic Stress Studies (NKVTS) and a professor of sociology at the University of Bergen.
Agneta Stark, is the vice chancellor of Dalarna University in Sweden and was the president of the International Association for Feminist Economics (IAFFE) from 2012 to 2013. She is also the vice chair of the Association of Swedish Higher Education.
Feminism in Sweden is a significant social and political influence within Swedish society. Swedish political parties across the political spectrum commit to gender-based policies in their public political manifestos. The Swedish government assesses all policy according to the tenets of gender mainstreaming. Women in Sweden are 45% of the political representatives in the Swedish Parliament. Women make up 43% of representatives in local legislatures as of 2014. In addition, in 2014, newly sworn in Foreign Minister Margot Wallström announced a feminist foreign policy.
Kay Deaux is an American social psychologist known for her pioneering research on immigration and feminist identity. Deaux is Distinguished Professor Emerita at the Department of Psychology at the Graduate Center of the City University of New York (CUNY). According to Brenda Major, Deaux's work centers on the question of how social categories affect one's psychological makeup, social behavior, and life outcomes, while emphasizing the subjectivity of people's identities and experiences and the larger social context.
Isabelle Dussauge is a science, technology and society (STS) researcher at the Department of History of Science and Ideas, Uppsala University, Sweden and former assistant professor at the Department of Thematic Studies, Linköping University, Sweden. She is also the co-founder, with Anelis Kaiser, of The NeuroGenderings Network, and acted as guest editor, again with Kaiser on the journal Neuroethics.
Yvonne Hirdman is a Swedish historian and gender researcher. She has received many awards for her work including the August Prize.
Boel Berner is a Swedish sociologist, historian, and editor.
Maud Elisabeth Landby Eduards is a Swedish political scientist and gender studies scholar. She is professor emerita of political science at Stockholm University.
References
- ↑ "Margot Bengtsson". Lund University. Archived from the original on 2013-03-08.
- 1 2 Magnusson, Eva; Haavind, Hanne (2011). "Feminist Approaches to Psychology in the Nordic Countries: The Fates of Feminism in Psychology in Modern Welfare Societies". In Rutherford, Alexandra; et al. (eds.). Handbook of International Feminisms: Perspectives on Psychology, Women, Culture, and Rights. Springer Science+Business Media. p. 159. ISBN 9781441998699.
- ↑ "Margot Bengtsson - Institutionen för psykologi Lunds universitet" Archived 2011-07-18 at the Wayback Machine
- ↑ Kvinnovetenskaplig tidskrift , no 1, 1985, p. 48
- ↑ Docentutnämningar Samhällsvetenskapliga fakulteten 1966–2014
- ↑ Margot Bengtsson
