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Romantic orientation, also called affectional orientation, is the classification of the sex or gender which a person experiences romantic attraction towards or is likely to have a romantic relationship with. The term is used alongside the term "sexual orientation", as well as being used alternatively to it, based upon the perspective that sexual attraction is only a single component of a larger concept.
Bi-curious is a term for a person, usually someone who is a self-identified heterosexual, who is curious or open about engaging in sexual activity with a person whose sex differs from that of their usual sexual partners. The term is sometimes used to describe a broad continuum of sexual orientation between heterosexuality and bisexuality. Such continuums include mostly heterosexual or mostly homosexual, but these can be self-identified without identifying as bisexual. The terms heteroflexible and homoflexible are mainly applied to bi-curious people, though some authors distinguish heteroflexibility and homoflexibility as lacking the "wish to experiment with sexuality" implied by the bi-curious label. It is important when discussing this continuum to conclude that bisexuality is distinct from heterosexuality and homosexuality rather than simply an extension of said sexualities like the labels heteroflexibility and homoflexibility would imply, due to the prominent erasure and assimilation of bisexuality into other identity groups. To sum it up, the difference between bisexual and bicurious is that bisexual people know that they are sexually attracted to both genders based on personal experience. Bicurious people are still maneuvering their way through their sexuality.
The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).
Pansexuality is sexual, romantic, or emotional attraction towards people of all genders, or regardless of their sex or gender identity. Pansexual people may refer to themselves as gender-blind, asserting that gender and sex are not determining factors in their romantic or sexual attraction to others.
Femme is a term traditionally used to describe a lesbian woman who exhibits a feminine identity or gender presentation. While commonly viewed as a lesbian term, alternate meanings of the word also exist with some non-lesbian individuals using the word, notably some gay men and bisexuals. Some non-binary and transgender individuals also identify as lesbians using this term.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure. Biphobia may also avert towards other sexualities attracted to multiple genders such as pansexuality or polysexuality, as the idea of being attracted to multiple genders is generally the cause of stigma towards bisexuality.
The Ethical Slut is a self-help book about non-monogamy written by Dossie Easton and Janet Hardy. In the book, Easton and Hardy discuss non-monogamy as a concept and a practice, and explore sexual practices and common challenges in non-monogamous relationships.
The UK BiCon, is the largest and most consistent annual gathering of the United Kingdom's bisexual community.
LGBTQ stereotypes are stereotypes about lesbian, gay, bisexual, transgender, and queer (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Mukhannath was a term used in Classical Arabic and Islamic literature to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried out by women. Mukhannathun, especially those in the city of Medina, are mentioned throughout the ḥadīth literature and in the works of many early Arabic and Islamic writers. During the Rashidun era and first half of the Umayyad era, they were strongly associated with music and entertainment. During the Abbasid caliphate, the word itself was used as a descriptor for men employed as dancers, musicians, and/or comedians.
The Klein Sexual Orientation Grid (KSOG) developed by Fritz Klein attempts to measure sexual orientation by expanding upon the earlier Kinsey scale. Fritz Klein founded the American Institute of Bisexuality in 1998 which is continuing his work by sponsoring bisexual-inclusive sex research, educating the general public on sexuality, and promoting the bisexual community.
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
A mixed-orientation marriage is a marriage between partners of differing sexual orientations. The broader term is mixed-orientation relationship, sometimes shortened to MOR or MORE.
Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.
LGBT romance is a genre within gay literature and romance fiction focused on same-sex characters who fall in love and have a homosexual or homoromantic relationship. The genre has met with increasing acceptance and sales from the 1980s onward. Bussel, in Publishers Weekly, notes that as of 2020, presses that specialize in LGBTQ romance, mainstream publishers, and booksellers are expanding their offerings and inviting a more diverse authorship.
Bisexual literature is a subgenre of LGBTQ literature that includes literary works and authors that address the topic of bisexuality or biromanticism. This includes characters, plot lines, and/or themes portraying bisexual behavior in both men and women.
Queer erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender, and queer people. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
Bisexual theory is a field of critical theory, inspired by queer theory and bisexual politics, that foregrounds bisexuality as both a theoretical focus and as an epistemology. Bisexual theory emerged most prominently in the 1990s, in response to the burgeoning field of queer theory, and queer studies more broadly, frequently employing similar post-structuralist approaches but redressing queer theory's tendency towards bisexual erasure.
Palopa is a term used in Papua New Guinea and the diaspora as a non-heteronormative term for people who may identify in Western nomenclature as either gay, transsexual, or having a third gender role. LGBTQ+ activist Clint Woolly has described how Western terminology is stigmatised by many in Papua New Guinea and argued that indigenous descriptors, such as palopa, should be adopted and adapted. For the Sambian people, the phrase kwolu-aatmwol describes a third gender identity. Terminology is also borrowed from other Pacific communities, for example the term 'sister-girl' from Torres Strait Islanders.
Plurisexuality or multisexuality is a term used to describe individuals who are attracted to multiple genders. This includes certain sexual identities such as pansexuality, bisexuality, omnisexuality, and polysexuality, falling under the umbrella of non-monosexuality, which encompasses all sexualities that are not exclusively heterosexual or homosexual. It's also referred to as multiple-gender attraction (MGA). Plurisexual individuals may experience sexual attraction to people of different genders, which can include but is not limited to men, women, non-binary, genderqueer, and other gender identities. Plurisexuality can be fluid and may vary from person to person. Abrosexual, for example, can be used to describe when one's experience changes in their attractions over time.
References
- ↑ "Maria Pallotta-Chiarolli". Deakin University.
- ↑ Wade, Matthew (8 September 2015). "Victorian Government reveals new LGBTI Taskforce to be led by trans* advocate Brenda Appleton". Star Observer.
- ↑ "Lambda Literary Awards". Deakin University.
- ↑ "Finalists & Winners". The Bi Writers Association.
- ↑ Pallotta-Chiarolli, Maria (24 February 2011). ""Inclusion with Specificity": A Review of Becoming Visible: Counseling Bisexuals Across the Lifespan by Beth Firestein". Journal of Bisexuality. 11 (1): 142–144. doi:10.1080/15299716.2011.545319. ISSN 1529-9716. S2CID 144213072.
- ↑ Globe Victoria, Awards. "Community Awards". GLOBE VICTORIA.
- ↑ "Maria Pallotta-Chiarolli Fellowship for Writers". Writing WA.
- ↑ "Maria Pallotta-Chiarolli Fellowship for Writers now open". OUTInPerth. 1 July 2021.
- ↑ "Australia Day Honours List" (PDF). The Governor-General of the Commonwealth of Australia. 26 January 2022. Retrieved 25 January 2022.
- ↑ Chambers, Dr Alana Hulme (1 November 2014). "Someone You Know: A Friend's Farewell, By Maria Pallotta-Chiarolli". GEMS (Gender, Education, Music, and Society). 7 (8). doi:10.5561/gems.v7i8.5470 (inactive 1 November 2024). ISSN 1710-6923.
{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link) - ↑ Fletcher, Richard; Hartman, Deborah (2003). "Book review: Boys' stuff: boys talking about what matters".
- ↑ Weaver-Hightower, Marcus (January 2004). "[Review of So What's a Boy?: Addressing Issues of Masculinity and Schooling by Wayne Martino and Maria Pallotta-Chiarolli]". Discourse Studies in the Cultural Politics of Education. 25: 405–409.
- ↑ "Book reviews". Gender and Education. 16 (2): 267–273. 1 June 2004. doi:10.1080/09540250310001690618. ISSN 0954-0253. S2CID 216643988.
- ↑ Penn, Denise (3 April 2014). "Love You Two (2008) by Maria Pallotta-Chiarolli". Journal of Bisexuality. 14 (2): 303–305. doi:10.1080/15299716.2014.907056. ISSN 1529-9716. S2CID 145130757.
- ↑ McKinnon, Scott (November 2013). "Border sexualities, border families in schools, by Maria Pallotta-Chiarolli". GEMS (Gender, Education, Music, and Society). 6 (3): 34–35.
- ↑ Pallotta-Chiarolli, Maria (1 January 2014). "Erasure, Exclusion by Inclusion, and the Absence of Intersectionality: Introducing Bisexuality in Education". Journal of Bisexuality. 14 (1): 7–17. doi:10.1080/15299716.2014.872454. ISSN 1529-9716. S2CID 144116755.
- ↑ Cain, Leia K. (3 April 2019). "Bisexuality in education: Erasure, exclusion, and the absence of intersectionality". Journal of LGBT Youth. 16 (2): 227–229. doi:10.1080/19361653.2018.1524323. ISSN 1936-1653. S2CID 149727002.
- ↑ Hutchins, Loraine (1 October 2016). "Women in Relationship with Bisexual Men: Bi Men By Women, by Maria Pallotta-Chiarolli". Journal of Bisexuality. 16 (4): 507–515. doi:10.1080/15299716.2016.1241093. ISSN 1529-9716. S2CID 151562854.
- ↑ "Living and loving in diversity edited by Maria Pallotta-Chiarolli". ReadPlus. 11 November 2018.
