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Homemaking is mainly an American and Canadian term for the management of a home, otherwise known as housework, housekeeping, housewifery or household management. It is the act of overseeing the organizational, day-to-day operations of a house or estate, and the managing of other domestic concerns. A person in charge of the homemaking, who is not employed outside the home, in the US and Canada, is called a homemaker, a term for a housewife or a househusband. Historically the role of homemaker was often assumed by women. The term "homemaker", however, may also refer to a social worker who manages a household during the incapacity of the housewife or househusband. Home health workers assume the role of homemakers when caring for elderly individuals. This includes preparing meals, giving baths, and any duties the person in need cannot perform for themselves.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Gisela Bock is a German historian. She studied in Freiburg, Berlin, Paris and Rome. She took her doctorate at the Free University Berlin in 1971 and her Habilitation at the Technical University Berlin in 1984. She has taught at the Free University Berlin (1971–1983) and was professor at the European University Institute (1985–1989) in Florence, Italy, at the University of Bielefeld (1989–1997) and then at the Free University Berlin. She retired in 2007.
Autonomism, also known as Autonomist Marxism, is an anti-capitalist social movement and Marxist-based theoretical current that first emerged in Italy in the 1960s from workerism. Later, post-Marxist and anarchist tendencies became significant after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio as well as Mario Tronti, Paolo Virno and Franco "Bifo" Berardi.
Silvia Federici is a scholar, teacher, and feminist activist based in New York. She is a professor emerita and teaching fellow at Hofstra University in New York State, where she was a social science professor. She also taught at the University of Port Harcourt in Nigeria. In 1972, with Mariarosa Dalla Costa and Selma James, she co-founded the International Feminist Collective, the organization that launched the campaign for Wages for Housework. In 1990, Federici co-founded the Committee for Academic Freedom in Africa (CAFA), and, with Ousseina Alidou, was the editor of the CAFA bulletin for over a decade. She was also a member of the Academic Association of Africa Scholars (ACAS) and among the voices generating support for the struggles of students across the African continent and in the United States. In 1995, in the course of the campaign to demand the liberation of Mumia Abu-Jamal, she cofounded the Radical Philosophy Association (RPA) anti-death penalty project, an organization intended to help educators become a driving force towards its abolition. From 1979 to 2003, she was a member of the Midnight Notes Collective.
Leopoldina Fortunati is an Italian feminist, theorist, and author. Her influences include Mariarosa Dalla Costa, Antonio Negri, and Karl Marx.
Affective labor is work carried out that is intended to produce or modify emotional experiences in people. This is in contrast to emotional labor, which is intended to produce or modify one's own emotional experiences. Coming out of Autonomist feminist critiques of marginalized and so-called "invisible" labor, it has been the focus of critical discussions by, e.g., Antonio Negri, Michael Hardt, Juan Martin Prada, and Michael Betancourt.
Selma James is an American writer, and feminist and social activist who is co-author of the women's movement book The Power of Women and the Subversion of the Community, co-founder of the International Wages for Housework Campaign, and coordinator of the Global Women's Strike.
The International Wages for Housework Campaign (IWFHC) is a grassroots women's network campaigning for recognition and payment for all caring work, in the home and outside. It was started in 1972 by Mariarosa Dalla Costa, Silvia Federici, Brigitte Galtier, and Selma James who first put forward the demand for wages for housework. At the third National Women's Liberation Conference in Manchester, England, the IWFHC states that they begin with those with least power internationally – unwaged workers in the home (mothers, housewives, domestic workers denied pay), and unwaged subsistence farmers and workers on the land and in the community. They consider the demand for wages for unwaged caring work to be also a perspective and a way of organizing from the bottom up, of autonomous sectors working together to end the power relations among them.
Feminism in Italy originated during the Italian renaissance period, beginning in the late 13th century. Italian writers such as Moderata Fonte, Lucrezia Marinella, and others developed the theoretical ideas behind gender equality. In contrast to feminist movements in France and United Kingdom, early women's rights advocates in Italy emphasized women's education and improvement in social conditions.
The Global Women's Strike is a movement that seeks to value all women's work and all women's lives around the world. Many countries actively participate in this campaign in an effort to grant women justice for their unacknowledged contribution in the labor force.
Marxism and the Oppression of Women: Toward a Unitary Theory is a book by the sociologist Lise Vogel that is considered an important contribution to Marxist Feminism. Vogel surveys Karl Marx and Friedrich Engels's comments on the causes of women's oppression, examines how socialist movements in Europe and in the United States have addressed women's oppression, and argues that women's oppression should be understood in terms of women's role in social reproduction and in particular in reproducing labor power.
Laurel Ptak is an artist, curator, writer and educator based in New York City.
Digital labor or digital labour represents an emergent form of labor characterized by the production of value through interaction with information and communication technologies such as digital platforms or artificial intelligence. Examples of digital labor include on-demand platforms, micro-working, and user-generated data for digital platforms such as social media. Digital labor describes work that encompasses a variety of online tasks. If a country has the structure to maintain a digital economy, digital labor can generate income for individuals without the limitations of physical barriers.
Immaterial labor is a Marxist framework to describe how value is produced from affective and cognitive activities, which, in various ways, are commodified in capitalist economies. The concept of immaterial labor was coined by Italian sociologist and philosopher Maurizio Lazzarato in his 1996 essay "Immaterial Labor", published as a contribution to Radical Thought in Italy and edited by Virno and Hardt. It was re-published in 1997 as: Lavoro immateriale. Forme di vita e produzione di soggettività.. Lazzarato was a participant in the Years of Lead (Italy) group as a student in Padua in the 1970s, and is a member of the editorial group of the journal Multitudes. Post-Marxist scholars including Franco Berardi, Antonio Negri, Michael Hardt, Judith Revel, and Paolo Virno, among others have also employed the concept.
Reproductive labor or work is often associated with care giving and domestic housework roles including cleaning, cooking, child care, and the unpaid domestic labor force. The term has taken on a role in feminist philosophy and discourse as a way of calling attention to how women in particular are assigned to the domestic sphere, where the labor is reproductive and thus uncompensated and unrecognized in a capitalist system. These theories have evolved as a parallel of histories focusing on the entrance of women into the labor force in the 1970s, providing an intersectionalist approach that recognizes that women have been a part of the labor force since before their incorporation into mainstream industry if reproductive labor is considered.
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
Louise Toupin is a Canadian political scientist and specialist in feminist studies. She was a founding member of the Women's Liberation Front of Quebec and Éditions du remue-ménage, which were important sites of feminist activism in the late 1960s and early 1970s in Montreal. She then earned a PhD from the Université du Québec à Montréal, later becoming a lecturer at that same institution. Her research focused on collections and analyses of feminist theory from the recent history of Québec.
References
- ↑ Wright, Steve (2002). Storming Heaven: Class composition and struggle in Italian Autonomist Marxism. London: University of Michigan Press. p. 134. ISBN 0-7453-1607-7. OCLC 654106755.
- ↑ Dalla Costa, Mariarosa; EE; AB. "The door to the garden". www.generation-online.org. Retrieved 6 December 2016.
- ↑ "More Smiles? More Money". n+1. 25 July 2013. Retrieved 6 December 2016.
