Marilyn Jensen Houlberg (July 17, 1939 - June 29, 2012) [1] was a professor, art historian, anthropologist, photographer, and curator. She was born and raised in Chicago, Illinois. [2] Houlberg traveled extensively, conducting art historical and anthropological research in countries across the Caribbean and western Africa. She is known for curating exhibitions based on the religious icons and visual practices of Haitian Vodou and her anthropological research on the culture of the Yoruba people in southwestern Nigeria. Her photography archives and visual art collections are housed in various institutions throughout the United States. She was Professor Emeritus of Art History, Theory, and Criticism at the School of the Art Institute of Chicago, where she taught for over twenty years. [3]
Houlberg earned an Associates degree from Wilbur Wright College (formerly Wright Junior College) before completing both a BFA (1963) and MAT (1967) at the University of Chicago. She later attended the University of London, where she earned an MPhil in 1973 after completing her thesis on Yoruba twin sculpture and ritual. [4] The following year, she returned to Chicago and began teaching at the School of the Art Institute.
Houlberg began traveling to Haiti in the 1960s and organized multiple exhibitions of Haitian art both locally and in the U.S. Her work has formed the basis for a number of influential exhibitions and publications on Haitian Art. Her exhibitions include "Sacred Arts of Haitian Vodou," curated with long-time collaborator Donald Cosentino, which opened to enthusiastic reviews at the Fowler Museum at UCLA in 1995 before traveling to other museums, including the Field Museum of Natural History in Chicago and the American Museum of Natural History in New York City. [5] [6] Some exhibitions also opened in Port-au-Prince; in 1999, "Creative Inspiration: The Arts of Haitian Vodou," opened at Le Musee d'Art Haitien du College Saint Pierre in Pétion-Ville, which also housed the 2002 exhibition, "Haiti: Vodou Visionaries," before it traveled to Intuit: The Center for Intuitive and Outsider Art in Chicago. [7] In another collaboration with Cosentino at the Fowler Museum, Houlberg helped to organize In Extremis: Death and Life in 21st-Century Haitian Art, alongside Patrick A. Polk, Leah Gordon, and Katherine Smith. In Extremis opened in September 2012, three months after Houlberg's passing.
The Marilyn Houlberg Collection at the Haitian Art Society houses works with religious and spiritual themes, such as depictions of lwa, saints, and ceremonies of Haiti, by artists including Myrlande Constant, Evelyne Alcide, and Yves Telemaque. [8] The Marylin Houlberg Collection at the Indigo Arts Gallery in Philadelphia also includes the work of Haitian artists, as well as sculptural Yoruban figures. [9]
Houlberg's photography can be found at the Smithsonian Institution. The Marilyn Houlberg Nigeria collections and Marilyn Houlberg Haiti Collection are part of the Eliot Elisofon Photographic Archives (EEPA) at the National Museum of African Art. These collections consist of color slides, prints, video, audio, field notes and other documentation of people, places, socio-cultural phenomena, and art historical practices, created over the course of Houlberg's decades-long career.
Houlberg also contributed several articles to periodicals such as African Arts and The New Observations Magazine.
Vodún or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. Practitioners are commonly called vodúnsɛntó or Vodúnisants.
A manbo is a priestess in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term manbo derives from the Fon word nanbo. Like their West African counterparts, Haitian manbos are female leaders in Vodou temples who perform healing work and guide others during complex rituals. This form of female leadership is prevalent in urban centers such as Port-au-Prince. Typically, there is no hierarchy among manbos and oungans. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their hounfo (temples).
Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs.
Renée Stout is an American sculptor and contemporary artist known for assemblage artworks dealing with her personal history and African-American heritage. Born in Kansas, raised in Pittsburgh, living in Washington, D.C., and connected through her art to New Orleans, her art reflects this interest in African diasporic culture throughout the United States. Stout was the first American artist to exhibit in the Smithsonian's National Museum of African Art.
The Block Museum of Art is a free public art museum located on the campus of Northwestern University in Evanston, Illinois. The Block Museum was established in 1980 when Chicago art collectors Mary and Leigh B. Block donated funds to Northwestern University for the construction of an art exhibition venue. In recognition of their gift, the university named the changing exhibition space the Mary and Leigh Block Gallery. The original conception of the museum was modeled on the German kunsthalle tradition, with no permanent collection, and a series of changing temporary exhibits. However, the Block Museum soon began to acquire a permanent collection as the university transferred many of its art pieces to the museum. In recognition of its growing collection and its expanding programming, the Gallery became the American Alliance of Museums accredited Mary and Leigh Block Museum of Art in 1998. The Block embarked on a major reconstruction project in 1999 and reopened in a new facility in September 2000.
Marie Thérèse Alourdes Macena Champagne Lovinski (1933–2020), also known by the name Mama Lola, was a Haitian-born manbo (priestess) in the African diasporic religion of Haitian Vodou. She had lived in the United States since 1963.
Karen McCarthy Brown was an anthropologist specializing in the anthropology of religion. She is best known for her groundbreaking book Mama Lola: A Vodou Priestess in Brooklyn, which made great strides in destigmatizing Haitian Vodou. Until her retirement in 2009 due to illness, McCarthy Brown was a Professor of Anthropology at Drew University. At Drew University, McCarthy Brown was the first woman in the Theological School to receive tenure and to achieve the rank of full professor.
The religion of Haitian Vodou has been present in Cuba since at least the 18th century. It was transmitted to the island by Haitian migrants, the numbers of whom grew rapidly in the early 20th century, and is primarily practised by their descendants. It is distributed primarily in eastern parts of the island, especially in Oriente. In Cuba, some practitioners of Haitian Vodou have also become involved in the related Afro-Cuban religion of Santería.
Haitian Vodou art is art related to the Haitian Vodou religion. This religion has its roots in West African traditional religions brought to Haiti by slaves, but has assimilated elements from Europe and the Americas and continues to evolve. The most distinctive Vodou art form is the drapo Vodou, an embroidered flag often decorated with sequins or beads, but the term covers a wide range of visual art forms including paintings, embroidered clothing, clay or wooden figures, musical instruments and assemblages. Since the 1950s there has been growing demand for Vodou art by tourists and collectors.
Pierrot Barra (1942–1999) was a Haitian Vodou artist and priest, who was president of a Bizango society. He was well-known for his use of diverse materials to create “Vodou Things,” which functioned as charms or altars for the Vodou religion.
Marilyn Nance, also known as Soulsista, is an American multimedia artist known for work focusing on exploring human connections, African-American spirituality, and the use of technology in storytelling.
Evelyn Alcide is a Haitian drapo Vodou artist. Alcide studied under compatriot Myrlande Constant. Alcide often focuses her work on important Vodou religious figures. Her drapo are heavily beaded and have satin borders. Two of her flags depicting Lasirène were included in Mami Wata: Arts for Water Spirits in Africa and Its Diasporas a traveling exhibition originated at the Fowler Museum at UCLA that travelled to several venues including National Museum of African Art.
Myrlande Constant is a Haitian textile artist who specializes in Vodou themed flags, or drapo Vodou. Since she began making Vodou flags in the 1990s, she has transformed and surpassed this medium, preferring to make large-scale tableau, she describes her work as "painting with beads." Constant is married and the mother of four children.
Rowland O. Abiodun, b. 1941, is a Nigerian-American professor and author best known for his contributions to the field of African Art Studies, especially Yoruba Art. He is currently the John C. Newton Professor of Art, the History of Art, and Black Studies at Amherst College, Amherst, Massachusetts.
Fabiola Jean-Louis is a Haitian artist working in photography, paper textile design, and sculpture. Her work examines the intersectionality of the Black experience, particularly that of women, to address the absence and imbalance of historical representation of African American and Afro-Caribbean people. Jean-Louis has earned residencies at the Museum of Art and Design (MAD), New York City, the Lux Art Institute, San Diego, and the Andrew Freedman Home in The Bronx. In 2021, Jean-Louis became the first Haitian woman artist to exhibit at the Metropolitan Museum of Art. Fabiola lives and works in New York City.
Rachel Beauvoir-Dominique was a Haitian anthropologist and Vodou mambo.
Doran H. Ross was an African art scholar, author, and museum director and curator. Ross was a renowned Ghanaian arts scholar who spent 20 years at the Fowler Museum at UCLA managing or curating nearly 40 African and African-American exhibitions shown at 30 venues across the country. His specialties included Ghanaian art, including Asafo flags, gold, elephant art forms, Asante regalia, and the works of Ghanaian painter Kwame Akoto.
Phyllis Galembo is an American photographer living in New York City.
Popular culture has included various depictions of practices associated with different forms of voodoo, including Haitian Vodou and Louisiana Voodoo, and other elements attributed to African diaspora religions, with such representations often deviating substantially from any actual voodoo practices or beliefs. Tropes regarding voodoo appear most often in supernatural fantasy or horror films, with common themes including the activity of witch doctors, the summoning or control of dark spirits, use of voodoo dolls to inflict pain on people remotely, and the creation of zombies.
Elizabeth A. McAlister is a scholar of Religious Studies, and African-American studies, and feminist, gender, and sexuality Studies at Wesleyan University in Middletown, Connecticut. She is known for her contributions in Afro-Caribbean religions, Haitian Vodou, Pentecostalism, race theory, transnational migration, Caribbean musicology, and evangelical spiritual warfare.