Mary Eagle is an Australian art critic, curator and art historian, the author of books, articles and papers on Australian art and artists. [1]
Eagle was born in Bairnsdale, Victoria in 1944. In her late 20s she took a Bachelor of Arts double degree in History and Fine Arts in 1975 at the University of Melbourne where the ethnographic teaching of University of Melbourne historian Greg Dening was formative in her ideas. [2] [3] There also, she researched the George Bell school for an Honours degree from which The George Bell School: students, friends, influences was published in 1981. [4]
The title of Eagle's PhD thesis awarded by The Australian National University in 2005, is A history of Australian art 1830-1930: told through the lives of the objects, and was humanist in focus and history-based. It dealt with visual representations by Indigenous Australians and European-Australians of sequential themes,' to the present, 'of land-claims, cultural allegiance, and cultural reformation.' The abstract explains that the study incorporates:
...a multiplicity of human perspectives; the obverse of a history based on the operation of abstract forces. [...] Traditionally, the histories of Australian art have been divided by taxonomies of race and civilisation. Without doubt the division had effect in the past assessment of art however there was every reason why it should not govern a revised history. The context for re-imagining the past is that, in our own time, the Aboriginal people's capacity for cross-cultural expression, via a dialogical mode, has earned their art a prominent place in contemporary art world-wide. Rather than writing theoretically, the solution was to build an alternative history on the basics, on specific information about objects and the contexts of their production. The fate of the objects subsequently - the collecting of them, and their periodic assessment over time, became a means of incorporating the explanations of art history and anthropology without having to endorse the viewpoint of either. [...] Aboriginal art was observed to take a dialogical mode from early on, whereas art in the western mode has only recently - under globalisation- shown signs of a comparable self-objectification leading (possibly) to a dialogic. [5]
The research established Eagle's continuing promotion of the decolonising art historical narratives, [6] and her interest in art of the First Nations, and in women in art. [7]
During 1977-1980, Eagle was art critic on The Age newspaper. She soon started to concentrate on more scholarly research; Duggins recognises Eagle’s early 1978 collaborative essay 'Modernism in Sydney in the 1920s' [8] as contributing novel insights into the influence of the applied arts, through a growing consumer market and growing popular print media readership, on the development of modernist painting in Australia. [9]
For eighteen years, Eagle was a curator at the National Gallery of Australia, and was its Head of Australian Art 1982–1996. [10] In 1991 Mary was appointed judge for the 1992 Moet & Chandon Art Fellowship. [11]
Eagle's scholarship and curatorship and her work from 1997 as Visiting Fellow at the Australian National University’s Centre for Cross-Cultural Research and Humanities Research Centre has continued the early influence of Dening.