Matthew Engelke (born 1972) is an anthropologist and author specializing in religion, media, public culture, secularism, and humanism. Regionally, his ethnographic focus is on Zimbabwe and the United Kingdom.
He received his bachelor's degree from the University of Chicago in 1994 and graduated with a Ph.D. in Anthropology from the University of Virginia in 2002. [1]
Engelke taught at the Department of Anthropology in the London School of Economics and Political Science from 2002–2018. [1] In 2018, he left his position at the London School of Economics and became a professor at the Department of Religion at Columbia University; he is also the director of the Institute for Religion, Culture, and Public life at Columbia. [2] He has taught summer seminars at the School of Criticism and Theory at Cornell University. [3]
He is the executive editor of Prickly Paradigm Press and is the Anthropology and Religion section editor for Public Books. [4] Additionally, he was the editor for the Journal of the Royal Anthropological Society from 2010–2013, [5] and previously wrote as a columnist for The Guardian . [6]
Engelke is the author of three books. His first book, A Problem of Presence: Beyond Scripture in An African church, published in 2007, is a study of the Friday Masowe apostolics of Zimbabwe (founded by Johane Masowe). The text focuses on how the rejection of biblical textual authority creates a situation where certain semiotic forms of speech and song are understood by believers as 'live and direct' expressions of divine presence. [7] [8] The book was awarded the Geertz Prize in the Anthropology of Religion in 2008 [9] and the 2009 Victor Turner Prize for Ethnographic Writing. [10]
His second book, God's Agents: Biblical Publicity in Contemporary England, published in 2013, is an ethnography of the British and Foreign Bible Society and focuses on how the charitable organization worked to 'publicize' the Bible in an effectively secular nation. [11] [12]
His third book, How to Think Like an Anthropologist [13] was published in the United Kingdom in 2017 as a part of the Pelican Books imprint. The novel is an introduction to anthropology for non-specialists and stresses the importance of learning "to think critically about our own assumptions regarding people across the globe who may seem exotic to us" by avoiding "exoticizing these 'others'" without "reducing cultural differences to the point of inconsequence." [14]
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.
Anthropology of religion is the study of religion in relation to other social institutions, and the comparison of religious beliefs and practices across cultures.
Organized religion, also known as institutional religion, is religion in which belief systems and rituals are systematically arranged and formally established, typically by an official doctrine, a hierarchical or bureaucratic leadership structure, and a codification of proper and improper behavior.
Clifford James Geertz was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study, Princeton.
Victor Witter Turner was a British cultural anthropologist best known for his work on symbols, rituals, and rites of passage. His work, along with that of Clifford Geertz and others, is often referred to as symbolic and interpretive anthropology.
Talal Asad is a Saudi-born cultural anthropologist who is currently Distinguished Professor Emeritus of Anthropology and Middle Eastern Studies at the Graduate Center of the City University of New York. His prolific body of work mainly focuses on religiosity, Middle Eastern studies, postcolonialism, and notions of power, law and discipline. He is also known for his writing calling for an anthropology of secularism. His work has had a significant influence beyond his home discipline of anthropology. As Donovan Schaefer writes:
The gravitational field of Asad’s influence has emanated far from his home discipline and reshaped the landscape of other humanistic disciplines around him.
Sherry Beth Ortner is an American cultural anthropologist and has been a Distinguished Professor of Anthropology at UCLA since 2004.
Sociological, psychological, and anthropological theories about religion generally attempt to explain the origin and function of religion. These theories define what they present as universal characteristics of religious belief and practice.
Daniel Martin Varisco, is an American anthropologist and historian.
The archaeology of religion and ritual is a growing field of study within archaeology that applies ideas from religious studies, theory and methods, anthropological theory, and archaeological and historical methods and theories to the study of religion and ritual in past human societies from a material perspective.
Stephen D. Glazier is an American anthropologist who specializes in comparative religion. Currently, he is a Senior Research Anthropologist at the Human Relations Area Files at Yale University. Since 1976, Glazier has conducted ethnographic fieldwork on the Caribbean island of Trinidad focusing on the Spiritual Baptists, Orisa, and Rastafari. He also publishes on Caribbean archaeology and prehistory. Glazier cataloged Irving Rouse's St. Joseph (Trinidad) and Mayo (Trinidad) collections for the Peabody Museum of Natural History. In 2017, Glazier retired as professor of anthropology and Graduate Faculty Fellow at the University of Nebraska, where he taught classes in general (four-field) anthropology, race and minority relations, and a graduate seminar on the anthropology of belief systems.
This bibliography of anthropology lists some notable publications in the field of anthropology, including its various subfields. It is not comprehensive and continues to be developed. It also includes a number of works that are not by anthropologists but are relevant to the field, such as literary theory, sociology, psychology, and philosophical anthropology.
Founded in 1975, the Association of Black Anthropologists (ABA) is an American organization that brings together Black anthropologists in an effort to better highlighting the history of African Americans, especially in regard to exploitation, oppression and discrimination. It encourages, in particular, the involvement of Black students, including the recruitment of graduates, and establishes exchanges with African anthropologists. It publishes the journal Transforming Anthropology. The ABA seeks to address theories, across academic disciplines, which do not accurately represent the experience and oppression of communities of color, and to aid and strengthen these theories with the inclusion of an African American historical perspective. It is one of the sections of the American Anthropological Association.
Johane Masowe is a name attributed to fellowship and the white garment African church. Its founding can be traced back in 1932, in the Norton, Marimba park, Mashonaland West province, in Zimbabwe. It was founded by Shoniwa Masedza, an African preacher and religious leader. The name "Johane Masowe" means "John of the Wilderness", and alludes to John the Baptist.
James S. Bielo is an American socio-cultural anthropologist, specializing in the Anthropology of Religion, the Anthropology of Christianity, American Religion, Urban Anthropology, Linguistic Anthropology, and the study of Material Religion. He is an associate professor of Religious Studies at Northwestern University. He was awarded his Ph.D. in anthropology in 2007 from Michigan State University. With Carrie M. Lane, he is the series founder and co-editor of the “Anthropology of Contemporary North America" book series at the University of Nebraska Press. He is one of the founders of the AnthroCyBib, an online bibliographic resource for the anthropology of Christianity that is hosted by the University of Edinburgh. He is also a founder and co-curator of Materializing the Bible, an interactive, curated a catalogue of biblical themed environments that covers "Protestant, Catholic and, to a lesser extent Jewish and Latter-Day Saints sites, that in different ways transforms the Bible into physical, interactive and choreographed environments, for purposes of immersion, personal piety, religious education and conversion."
Dr. Faye Venetia Harrison is an American anthropologist. Her research interests include political economy, power, diaspora, human rights, and the intersections of race, gender, and class. She is currently Professor of African American Studies and Anthropology at the University of Illinois at Urbana-Champaign. She formerly served as Joint Professor of Anthropology and African American Studies at the University of Florida. Harrison received her BA in Anthropology in 1974 from Brown University, and her MA and PhD in Anthropology from Stanford University in 1977 and 1982, respectively. She has conducted research in the US, UK, and Jamaica. Her scholarly interests have also taken her to Cuba, South Africa, and Japan.
Barbara Helen Tedlock is an American cultural anthropologist and oneirologist. She is Distinguished Professor of Anthropology at the State University of New York, Buffalo. Her work explores cross-cultural understanding and communication of dreams, ethnomedicine, and aesthetics and focuses on the indigenous Zuni of the Southwestern United States and the Kʼicheʼ Maya of Mesoamerica. Through her study and practice of the healing traditions of the Kʼicheʼ Maya of Guatemala, Tedlock became initiated into shamanism. She is the collaborator and wife of the late anthropologist and poet Dennis Tedlock.