Michael Frassetto | |
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Born | Michael Frassetto December 3, 1961 Allentown, Pennsylvania, United States |
Occupation | Historian, writer |
Alma mater | LaSalle University (1983) Michigan State University (1985) University of Delaware (1993) [1] |
Subject | History of medieval Europe |
Michael Frassetto (born December 3, 1961) is an American historian, university professor and author.
Frassetto was born on December 3, 1961, in Allentown, Pennsylvania to Eugene Frassetto, a computer programmer, and Joy Frassetto. [1]
He married Jill R. Allen on September 8, 1984. [1]
He currently resides in Medford, New Jersey. [2]
He earned his bachelor's degree from LaSalle University in 1983, his master's degree from Michigan State University, in 1985, and later completed his doctorate from University of Delaware in 1993, [1] having written his dissertation on Ademar of Chabannes. [3]
He is a contributor to the Encyclopedia Britannica. [4]
He is currently an adjunct professor at the University of Delaware. [5] [6]
He has received the Fulbright scholarship. [5]
He is a member of the Medieval Academy of America.[ citation needed ]
His notable books include: [7]
Catharism was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated the sect by 1350. Many thousands were slaughtered, hanged, or burnt at the stake, sometimes without regard for "age or sex."
The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Catholic Church to be the twelfth ecumenical council. The council addressed a number of issues, including the sacraments, the role of the laity, the treatment of Jews and heretics, and the organization of the church. In the case of Jews and Muslims, this included compelling them to wear distinctive badges to prevent social contact "through error".
The history of Christianity follows the Christian religion as it developed from its earliest beliefs and practices in the first century, spread geographically in the Roman Empire and beyond, and became a global religion in the twenty-first century.
The Inquisition was a judicial procedure and a group of institutions within the Catholic Church whose aim was to combat heresy, apostasy, blasphemy, witchcraft, and customs considered deviant. Violence, torture, or the simple threat of its application, were used by the Inquisition to extract confessions and denunciations from heretics. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but convictions of unrepentant heresy were handed over to the secular courts, which generally resulted in execution or life imprisonment. The Inquisition had its start in the 12th-century Kingdom of France, with the aim of combating religious deviation, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other groups investigated during the Medieval Inquisition, which primarily took place in France and Italy, include the Spiritual Franciscans, the Hussites, and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.
The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Roman Catholicism, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first movements of many inquisitions that would follow.
People of the Book or Ahl al-kitāb is an Islamic term referring to followers of those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, some Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book.
Adémar de Chabannes was a French/Frankish monk, active as a composer, scribe, historian, poet, grammarian and literary forger. He was associated with the Abbey of Saint Martial, Limoges, where he was a central figure in the Saint Martial school, an important center of early medieval music. Much of his career was spent copying and transcribing earlier accounts of Frankish history; his major work was the Chronicon Aquitanicum et Francicum.
Bernard Gui, also known as Bernardo Gui or Bernardus Guidonis, was a Limousin Dominican friar, Bishop of Lodève, and a papal inquisitor during the later stages of the Medieval Inquisition.
Richard Allen Landes is an American historian and author who specializes in medieval millennial thinking. Until 2015 he taught at Boston University, and then began working at Bar-Ilan University. He has defended the politics of Israel in the light of what he calls media manipulation by Palestinians.
The history of Christian thought has included concepts of both inclusivity and exclusivity from its beginnings, that have been understood and applied differently in different ages, and have led to practices of both persecution and toleration. Early Christian thought established Christian identity, defined heresy, separated itself from polytheism and Judaism and developed the theological conviction called supersessionism. In the centuries after Christianity became the official religion of Rome, some scholars say Christianity became a persecuting religion. Others say the change to Christian leadership did not cause a persecution of pagans, and that what little violence occurred was primarily directed at non-orthodox Christians.
The pataria was an eleventh-century Catholic movement focused on the city of Milan in northern Italy, which aimed to reform the clergy and ecclesiastic government within the city and its ecclesiastical province, in support of papal sanctions against simony and clerical marriage. Those involved in the movement were called patarini, patarines or patarenes, a word perhaps chosen by their opponents, the etymology of which is uncertain. The movement, associated with urban unrest in the city of Milan, is generally considered to have begun in 1057 and ended in 1075.
In contrast to the views of Muhammad in Islam, the Christian views on him stayed highly negative during the Middle Ages for over a millennium. At this time, Christendom largely viewed Islam as a Christian heresy and Muhammad as a false prophet.
The Orléans heresy in 1022 was an early instance of heresy in Europe. The small heretical sect at the center of the event had coalesced around two canons, Stephen and Lisios, who expressed ascetic and possibly dualist beliefs. The sect leaders and their followers were tried and condemned by the Council of Orléans, excommunicated and "all but two members were locked in a cottage outside the city walls and burned alive."(A History of Medieval Heresy and Inquisition p 19). This is believed to be the first recorded execution by burning for the crime of heresy in the medieval West.
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy.
Cosmas the Priest, also known as Cosmas the Presbyter or Presbyter Cosmas, was a medieval Bulgarian priest and writer. Cosmas is most famous for his anti-Bogomil treatise Sermon Against the Heretics, which, despite not being conclusively dated, is generally ascribed to the 10th century. The treatise is a valuable source on the beginnings of the Bogomil heresy in Bulgaria, as well as on medieval Bulgarian society.
Bogomil was a 10th-century Bulgarian priest who was connected with the origins of Bogomilism. Bogomil is a Theophoric name consisting of Bog (God) and mil (dear) and means "[one who is] dear to god". He was declared a heresiarch by both the Catholic and Orthodox churches.
An auto-da-fé was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates imposed by the Spanish, Portuguese, or Mexican Inquisition as punishment and enforced by civil authorities. Its most extreme form was death by burning.
The Church of the Holy Sepulchre, churches, synagogues, Torah scrolls and other non-Muslim religious artifacts and buildings in and around Jerusalem, were destroyed starting on 28 September 1009 on the orders of the Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as "the mad Caliph" or "Nero of Egypt". His son, the Fatimid Caliph Al-Zahir, allowed the Byzantines to rebuild the Church of the Holy Sepulchre in 1027–28. The construction of a much diminished ensemble was wrapped up by 1048. This was the second of the two times the church was seriously damaged, the first being in 614 during the Byzantine–Sasanian War of 602–628.
The Council of Tours was convened by Pope Alexander III in 1163. It opened on 19 May with a speech by Bishop Arnulf of Lisieux concerning the unity of the church. With well over 500 attendants, the council reaffirmed the excommunication of Antipope Victor IV, declared the Cathars heretics, and condemned clerical usury. Canonizations were postponed with Anselm of Canterbury's status being remitted to a provincial council.