Michael D. Alder [1] is an Australian mathematician, formerly an assistant professor at the University of Western Australia. [2] Alder is known for his popular writing, such as sardonic articles about the lack of basic arithmetic skills in young adults. [3]
Alder received a B.Sc. in physics from Imperial College, then a PhD in algebraic topology from the University of Liverpool, and an M. Eng. Sc. from the University of Western Australia. [4] He was an assistant professor at the University of Western Australia until 2011. [5]
Newton's flaming laser sword (also known as Alder's razor) is a philosophical razor devised by Alder and discussed in an essay in the May/June 2004 issue of Philosophy Now . [6] The principle, which addresses the differing views of scientists and philosophers on epistemology and knowledge, was summarized by Alder as follows: [6]
In its weakest form it says that we should not dispute propositions unless they can be shown by precise logic and/or mathematics to have observable consequences. In its strongest form it demands a list of observable consequences and a formal demonstration that they are indeed consequences of the proposition claimed.
The razor is humorously named after Isaac Newton, as it is inspired by Newtonian thought and is called a "flaming laser sword", because it is "much sharper and more dangerous than Occam's Razor". [6]
Alder writes that the average scientist does not hold philosophy in high regard, considering it "somewhere between sociology and literary criticism". [6] He has strongly criticized what he sees as the disproportionate influence of Greek philosophy—especially Platonism—in modern philosophy. He contrasts the scientist's Popperian approach to the philosopher's Platonic approach, which he describes as pure reason. He illustrates this with the example of the irresistible force paradox, amongst others. According to Alder, the scientist's answer to the paradox "What happens when an irresistible force is exerted on an immovable object" is that the premise of the question is flawed: either the object is moved (and thus the object is movable), or it is not (thus the force is resistible): [6]
Eventually I concluded that language was bigger than the universe, that it was possible to talk about things in the same sentence which could not both be found in the real world. The real world might conceivably contain some object which had never so far been moved, and it might contain a force that had never successfully been resisted, but the question of whether the object was really immovable could only be known if all possible forces had been tried on it and left it unmoved. So the matter could be resolved by trying out the hitherto irresistible force on the hitherto immovable object to see what happened. Either the object would move or it wouldn't, which would tell us only that either the hitherto immovable object was not in fact immovable, or that the hitherto irresistible force was in fact resistible.
That is, to the scientist, the question can be solved by experiment. Alder admits, however, that "While the Newtonian insistence on ensuring that any statement is testable by observation... undoubtedly cuts out the crap, it also seems to cut out almost everything else as well." [6]
Inertia is the tendency of objects in motion to stay in motion and objects at rest to stay at rest, unless a force causes its speed or direction to change. It is one of the fundamental principles in classical physics, and described by Isaac Newton in his first law of motion. It is one of the primary manifestations of mass, one of the core quantitative properties of physical systems. Newton writes:
LAW I. Every object perseveres in its state of rest, or of uniform motion in a right line, except insofar as it is compelled to change that state by forces impressed thereon.
omnipotence paradox is a family of paradoxes that arise with some understandings of the term omnipotent. The paradox arises, for example, if one assumes that an omnipotent being has no limits and is capable of realizing any outcome, even a logically contradictory one such as creating a square circle. Atheological arguments based on the omnipotence paradox are sometimes described as evidence for countering theism. Other possible resolutions to the paradox hinge on the definition of omnipotence applied and the nature of God regarding this application and whether omnipotence is directed toward God Himself or outward toward his external surroundings.
Philosophiæ Naturalis Principia Mathematica often referred to as simply the Principia, is a book by Isaac Newton that expounds Newton's laws of motion and his law of universal gravitation. The Principia is written in Latin and comprises three volumes, and was first published on 5 July 1687.
Physical causality is a physical relationship between causes and effects. It is considered to be fundamental to all natural sciences and behavioural sciences, especially physics. Causality is also a topic studied from the perspectives of philosophy, statistics and logic. Causality means that an effect can not occur from a cause that is not in the back (past) light cone of that event. Similarly, a cause can not have an effect outside its front (future) light cone.
A scientific theory is an explanation of an aspect of the natural world and universe that can be repeatedly tested and corroborated in accordance with the scientific method, using accepted protocols of observation, measurement, and evaluation of results. Where possible, some theories are tested under controlled conditions in an experiment. In circumstances not amenable to experimental testing, theories are evaluated through principles of abductive reasoning. Established scientific theories have withstood rigorous scrutiny and embody scientific knowledge.
Newton's law of universal gravitation says that every particle attracts every other particle in the universe with a force that is proportional to the product of their masses and inversely proportional to the square of the distance between their centers. Separated objects attract and are attracted as if all their mass were concentrated at their centers. The publication of the law has become known as the "first great unification", as it marked the unification of the previously described phenomena of gravity on Earth with known astronomical behaviors.
In philosophy of science and in epistemology, instrumentalism is a methodological view that ideas are useful instruments, and that the worth of an idea is based on how effective it is in explaining and predicting natural phenomena. According to instrumentalists, a successful scientific theory reveals nothing known either true or false about nature's unobservable objects, properties or processes. Scientific theory is merely a tool whereby humans predict observations in a particular domain of nature by formulating laws, which state or summarize regularities, while theories themselves do not reveal supposedly hidden aspects of nature that somehow explain these laws. Instrumentalism is a perspective originally introduced by Pierre Duhem in 1906.
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and plays a role in various other fields, like epistemology and law.
Circular reasoning is a logical fallacy in which the reasoner begins with what they are trying to end with. Circular reasoning is not a formal logical fallacy, but a pragmatic defect in an argument whereby the premises are just as much in need of proof or evidence as the conclusion, and as a consequence the argument fails to persuade. Other ways to express this are that there is no reason to accept the premises unless one already believes the conclusion, or that the premises provide no independent ground or evidence for the conclusion. Circular reasoning is closely related to begging the question, and in modern usage the two generally refer to the same thing.
Opticks: or, A Treatise of the Reflexions, Refractions, Inflexions and Colours of Light is a book by Isaac Newton that was published in English in 1704. The book analyzes the fundamental nature of light by means of the refraction of light with prisms and lenses, the diffraction of light by closely spaced sheets of glass, and the behaviour of color mixtures with spectral lights or pigment powders. Opticks was Newton's second major book on physical science and it is considered one of the three major works on optics during the Scientific Revolution. Newton's name did not appear on the title page of the first edition of Opticks.
Absolute space and time is a concept in physics and philosophy about the properties of the universe. In physics, absolute space and time may be a preferred frame.
The irresistible force paradox, is a classic paradox formulated as "What happens when an unstoppable force meets an immovable object?" The immovable object and the unstoppable force are both implicitly assumed to be indestructible, or else the question would have a trivial resolution. Furthermore, it is assumed that they are two entities.
The deductive-nomological model of scientific explanation, also known as Hempel's model, the Hempel–Oppenheim model, the Popper–Hempel model, or the covering law model, is a formal view of scientifically answering questions asking, "Why...?". The DN model poses scientific explanation as a deductive structure, one where truth of its premises entails truth of its conclusion, hinged on accurate prediction or postdiction of the phenomenon to be explained.
Logic is the formal science of using reason and is considered a branch of both philosophy and mathematics and to a lesser extent computer science. Logic investigates and classifies the structure of statements and arguments, both through the study of formal systems of inference and the study of arguments in natural language. The scope of logic can therefore be very large, ranging from core topics such as the study of fallacies and paradoxes, to specialized analyses of reasoning such as probability, correct reasoning, and arguments involving causality. One of the aims of logic is to identify the correct and incorrect inferences. Logicians study the criteria for the evaluation of arguments.
Inductivism is the traditional and still commonplace philosophy of scientific method to develop scientific theories. Inductivism aims to neutrally observe a domain, infer laws from examined cases—hence, inductive reasoning—and thus objectively discover the sole naturally true theory of the observed.
Newtonianism is a philosophical and scientific doctrine inspired by the beliefs and methods of natural philosopher Isaac Newton. While Newton's influential contributions were primarily in physics and mathematics, his broad conception of the universe as being governed by rational and understandable laws laid the foundation for many strands of Enlightenment thought. Newtonianism became an influential intellectual program that applied Newton's principles in many avenues of inquiry, laying the groundwork for modern science, in addition to influencing philosophy, political thought and theology.
In logic, reductio ad absurdum, also known as argumentum ad absurdum or apagogical arguments, is the form of argument that attempts to establish a claim by showing that the opposite scenario would lead to absurdity or contradiction.
In philosophy, a razor is a principle or rule of thumb that allows one to eliminate unlikely explanations for a phenomenon, or avoid unnecessary actions.
An index list of articles about the philosophy of science.