Mo-Chel | |
---|---|
Halach Uinik of Ah Kin Chel | |
Halach Uinik of Ah Kin Chel | |
Reign | 1443-? |
Born | Mayapan, Chiefdom of Tutul-Xiu |
Died | Tecoh, Chiefdom of Ah Kin Chel |
Spouse | Namox Chel |
Issue | Namux Chel |
House | Chel (founder) |
Religion | Maya religion |
Mo-Chel was the first Halach Uinik of the Kuchkabal Ah Kin Chel. He started the rule of the Chel family and the political state ruled by them. He was originally a nobleman, the son in law of one of the principal priests at Mayapan. Another priest Ah Xupan Nauat married his daughter Namox Chel to Mo. He is said to have foreseen the destruction of the League of Mayapan, and he fled with some followers to Tecoh near Izamal, where he established an independent state. [1] He named the nation Ah Kin (high priest, literally means is from the sun) Chel (from his last name, a way of naming used by many Kuchkabal).
He may have founded his capital in Tecoh because of a pilgrimage he had once made to the coast in that area. He also believed that he could recruit followers there more easily.
Kinich Ahau is the 16th-century Yucatec name of the Maya sun god, designated as God G when referring to the codices. In the Classic period, God G is depicted as a middle-aged man with an aquiline nose, large square eyes, cross-eyed, and a filed incisor in the upper row of teeth. Usually, there is a k'in ('sun')-infix, sometimes in the very eyes. Among the southern Lacandons, Kinich Ahau continued to play a role in narrative well into the second half of the twentieth century.
Tecoh Municipality is one of 106 municipalities in Yucatán State, Mexico, located 40 km south-east of Mérida, Yucatán. It has a municipal capital of the same name. As of 2003, the city Tecoh had a population of about 8,500 people. Most of the population is Maya. A number of buildings in the town were built atop older Pre-Columbian foundations. "Tecoh" means "Place of the Puma" in the Yucatec Maya language, which is still widely spoken here.
Until the discovery that Maya stelae depicted kings instead of high priests, the Maya priesthood and their preoccupations had been a main scholarly concern. In the course of the 1960s and over the following decades, however, dynastic research came to dominate interest in the subject. A concept of royal ʼshamanismʼ, chiefly propounded by Linda Schele and Freidel, came to occupy the forefront instead. Yet, Classic Maya civilization, being highly ritualistic, would have been unthinkable without a developed priesthood. Like other Pre-Hispanic Mesoamerican priesthoods, the early Maya priesthood consisted of a hierarchy of professional priests serving as intermediaries between the population and the deities. Their basic skill was the art of reading and writing. The priesthood as a whole was the keeper of knowledge concerning the deities and their cult, including calendrics, astrology, divination, and prophecy. In addition, they were experts in historiography and genealogy. Priests were usually male and could marry. Most of our knowledge concerns Yucatán in the Late Postclassic, with additional data stemming from the contemporaneous Guatemalan Highlands.
Chikinchel was the name of a Mayan chiefdom of the northern coast of Yucatán, before the arrival of the Spanish conquistadors in the sixteenth century. Chauacá has also been used to refer to this province, but apparently it was the name of the main city.
Ah Canul was the name of a Maya Kuchkabal of the northwest Yucatán Peninsula, before the arrival of the Spanish conquistadors in the 16th century.
Ah Kin Chel was the name of a Maya chiefdom or Kuchkabal of the northern Yucatán Peninsula, before the arrival of the Spanish conquistadors in the 16th century.
Can Pech was the name of a Maya chiefdom of the southwestern Yucatán Peninsula, before the arrival of the Spanish conquistadors in the sixteenth century. Can Pech was south of Ah Canul and north of Chakán Putum, on the coast of the Gulf of Mexico. In 1517 the population of the capital city Campeche was approximately 36,000.
Ceh Pech is the name of a post-classic Maya ruling family and a province, or kuchkabal of the northern Yucatán Peninsula.
Chakán oregano of this land; 2) macaw tail feathers.’) is the name of one of the Mayan jurisdictions (kuchkabalob) that existed on the Yucatan Peninsula at the arrival of the Spanish conquistadors in the sixteenth century. Unlike other jurisdictions, Chakán did not seem to have a centralized government or control of a dominant Halach Uinik, as in the case of the provinces Ceh Pech or Ah Kin Chel. This is inferred from the fact that upon the Spaniards' arrival, Francisco de Montejo was well received by some local leaders (batabob), but not others, such as Ah Kin Chuy, who organized resistance in the region's eastern towns to repel Spanish settlers.
Chakán Putum was the name of a Mayan chiefdom of the southwestern Yucatán Peninsula, before the arrival of the Spanish conquistadors in the sixteenth century. It was named after the capital city Chakan Putum. The city had approximately 8000 houses. It was a major port.
Cupul or Kupul, was the name of a Maya chiefdom at time of the Spanish conquest of Yucatán. Cupul was one of the most extensive and densely populated Maya provinces on the Yucatán Peninsula. It was formed in the mid-fifteenth century after the fall of Mayapan and reached its maximum power during the sixteenth century, at the time of their own Spanish conquest led by the adelantado Francisco de Montejo. According to the Encyclopedia Yucatán in time, the Mayan voice ku-pul, means that throws the bouncing, giving a connotation referring to the Mayan ballplayers that existed in the region.
Ekab or Ecab was the name of a Mayan chiefdom of the northeastern Yucatán Peninsula, before the arrival of the Spanish conquistadors in the sixteenth century. In the fifteenth century most of Yucatán was controlled by the League of Mayapan. By 1441 there was civil unrest. The provinces of the League rebelled and formed sixteen smaller states. These states were called Kuchkabals. Most Kuchkabals were ruled by a Halach Uinik, but Ekab wasn't. It was divided up into several Batabil. Each Batabil was ruled over by a leader called a Batab. In Ekab the Batabs were supposed to have equal power, but the Batabs on Cozumel had much more power than the others.
Hocabá-Homún, Hokabá-Homún or Hocabá was the name of a Maya Kuchkabal of the northwestern Yucatán Peninsula, before the arrival of the Spanish conquistadors in the sixteenth century.
Tutul-Xiu, also Tutul Xiues or Mani, was the name of a Mayan chiefdom of the central Yucatán Peninsula with capital in Maní, before the arrival of the Spanish conquistadors in the sixteenth century.
Sotuta is a small town and municipality of the Mexican state of Yucatán, and also was the name of a Mayan chiefdom of the northern central Yucatán Peninsula, before the arrival of the Spanish conquistadors in the sixteenth century.
The League of Mayapan was a confederation of Maya states in the Postclassic period of Mesoamerica on the Yucatan peninsula.
A kuchkabal, also known as an ah kuch-kab or ah cuch-cab, was a system of social and political organisation common to Maya polities of the Maya Lowlands, in the Yucatán Peninsula, during the Mesoamerican Postclassic. There were somewhere between 16 and 24 kuchkabalo'ob in the 16th century. Kuchkabal may also refer to a ruling family.
Halach uinik or halach uinic was the name given to the supreme ruler, overlord or chief, as they were called in the colonial period of a Maya kuchkabal.
Ah Xiu Xupan (Maya glyphs ) was the last known ruler of the Mayan chiefdom of Tutul-Xiu when it was part of the League of Mayapan.
The Chels, Cheles, or Che'els (in Maya glyphs) were the ruling family of the Maya Kuchkabal of Ah Kin Chel.