Peace is a concept of societal friendship and harmony in the absence of hostility and violence. In a social sense, peace is commonly used to mean a lack of conflict and freedom from fear of violence between individuals or groups. Throughout history, leaders have used peacemaking and diplomacy to establish a type of behavioral restraint that has resulted in the establishment of regional peace or economic growth through various forms of agreements or peace treaties. Such behavioral restraint has often resulted in the reduced conflict, greater economic interactivity, and consequently substantial prosperity.
Pacifism is the opposition or resistance to war, militarism or violence. The word pacifism was coined by the French peace campaigner Émile Arnaud and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901. A related term is ahimsa, which is a core philosophy in Indian Religions such as Hinduism, Buddhism, and Jainism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound.
Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to injury without revenge and allowing more injury. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism.
World peace, or peace on Earth, is the concept of an ideal state of peace within and among all people and nations on Planet Earth. Different cultures, religions, philosophies, and organizations have varying concepts on how such a state would come about.
Anarchism and violence have a contentious relationship within popular thought, owing to traditions of anarchist history such as violent revolution, terrorism, assassination attempts and propaganda of the deed. Propaganda of the deed, or attentát, was espoused by leading anarchists in the late 19th century and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
The just war theory is a doctrine, also referred to as a tradition, of military ethics which is studied by military leaders, theologians, ethicists and policy makers. The purpose of the doctrine is to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. The criteria are split into two groups: jus ad bellum and jus in bello. The first group of criteria concerns the morality of going to war, and the second group of criteria concerns the moral conduct within war. There have been calls for the inclusion of a third category of just war theory dealing with the morality of post-war settlement and reconstruction. The just war theory postulates the belief that war, while it is terrible but less so with the right conduct, is not always the worst option. Important responsibilities, undesirable outcomes, or preventable atrocities may justify war.
Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
The Land letter was a letter sent to U.S. President George W. Bush by five evangelical Christian leaders on October 3, 2002, outlining their support for a just war pre-emptive invasion of Iraq. As its foundation for support, the letter refers to the "criteria of just war theory as developed by Christian theologians in the late fourth and early fifth centuries A.D." The letter was written by Richard D. Land, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. It was co-signed by:
Peace News (PN) is a pacifist magazine first published on 6 June 1936 to serve the peace movement in the United Kingdom. From later in 1936 to April 1961 it was the official paper of the Peace Pledge Union (PPU), and from 1990 to 2004 was co-published with War Resisters' International.
The philosophy of war is the area of philosophy devoted to examining issues such as the causes of war, the relationship between war and human nature, and the ethics of war. Certain aspects of the philosophy of war overlap with the philosophy of history, political philosophy, international relations and the philosophy of law.
Pacificism is the general term for ethical opposition to violence or war unless force is deemed necessary. Together with pacifism, it is born from the Western tradition or attitude that calls for peace. The former involves the unconditional refusal to support violence or absolute pacifism, but pacificism views the prevention of violence as its duty but recognizes the controlled use of force to achieve such objective. According to Martin Caedel, pacifism and pacificism are driven by a certain political position or ideology such as liberalism, socialism or feminism.
Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Christian pacifists state that Jesus himself was a pacifist who taught and practiced pacifism and that his followers must do likewise. Notable Christian pacifists include Martin Luther King Jr., Leo Tolstoy, Adin Ballou and Ammon Hennacy. Ballou and Hennacy believed that adherence to Christianity required not just pacifism but, because governments inevitably threatened or used force to resolve conflicts, anarchism. However, most Christian pacifists, including the peace churches, Christian Peacemaker Teams, and individuals such as John Howard Yoder, make no claim to be anarchists.
Robert L. Holmes is a Professor Emeritus of Philosophy at the University of Rochester, and an expert on issues of peace and nonviolence. Holmes specializes in ethics, and in social and political philosophy. He has written numerous articles and several books on those topics, and has been invited to address national and international conferences.
A peace movement is a social movement which seeks to achieve ideals, such as the ending of a particular war or minimizing inter-human violence in a particular place or situation. They are often linked to the goal of achieving world peace. Some of the methods used to achieve these goals include advocacy of pacifism, nonviolent resistance, diplomacy, boycotts, peace camps, ethical consumerism, supporting anti-war political candidates, supporting legislation to remove profits from government contracts to the military–industrial complex, banning guns, creating tools for open government and transparency, direct democracy, supporting whistleblowers who expose war crimes or conspiracies to create wars, demonstrations, and political lobbying. The political cooperative is an example of an organization which seeks to merge all peace-movement and green organizations; they may have diverse goals, but have the common ideal of peace and humane sustainability. A concern of some peace activists is the challenge of attaining peace when those against peace often use violence as their means of communication and empowerment.
The following outline is provided as an overview of and topical guide to war:
Antimilitarism is a doctrine that opposes war, relying heavily on a critical theory of imperialism and was an explicit goal of the First and Second International. Whereas pacifism is the doctrine that disputes should be settled without recourse to violence, Paul B. Miller defines anti-militarism as "ideology and activities...aimed at reducing the civil power of the military and ultimately, preventing international war". Cynthia Cockburn defines an anti-militarist movement as one opposed to "military rule, high military expenditure or the imposition of foreign bases in their country". Martin Ceadel points out that anti-militarism is sometimes equated with pacificism—general opposition to war or violence, except in cases where force is deemed necessary to advance the cause of peace.
Pacifism has manifested in the United States in a variety of forms, and in myriad contexts. In general, it exists in contrast to an acceptance of the necessity of war for national defense.
Anti-statism is any approach to social, economic or political philosophy that rejects statism. An anti-statist is one who opposes intervention by the state into personal, social and economic affairs. In anarchism, this is characterized by a complete rejection of all involuntary hierarchical rulership.
