Mogobe Ramose

Last updated

Mogobe Bernard Ramose is a South African philosopher, one of the key thinkers to have popularised African philosophy, and specifically Ubuntu philosophy, internationally. [1] Ramose is Professor of Philosophy at the University of South Africa in Pretoria. [2]

Contents

Biography

Mogobe Ramose received his PhD in Philosophy from the Katholieke Universiteit Leuven in Belgium in 1983. His time in Belgium was spent as a political refugee, having been exiled from South Africa during the regime of Apartheid. [3] He returned to South Africa in 1996, to take up a research position at the University of Venda. [4]

Notable works

In his essay 'The struggle for reason in Africa,' published in 1998, Ramose argued for the importance of opening up Western philosophy to the range of philosophical traditions originating outside of Europe. [5] Another notable work is African Philosophy through Ubuntu, published in 1999. [6] The book outlines how concepts such as justice and law can be understood through Ubuntu philosophy, and demonstrates how colonization and racism negate the shared humanity of coloniser and colonised. [7] In 2013 Ramose edited a collection of essays entitled Hegel's Twilight, which contrasts Hegel's view of Africa as a dark continent outside of history, [8] to the intercultural philosophy of Heinz Kimmerle  [ de ].

Influence and reception

Mogobe Ramose's work has been influenced by the political thinking of South African dissident and founder of the Pan Africanist Congress Robert Sobukwe. [4] Ramose has contributed to pan-Africanist thinking and activism, popularised African philosophy, and repeatedly critiqued the persisting view that rationality is the exclusive purview of Western philosophy. [9] He has supervised and influenced a number of students including Masilo Lepuru,Joel Modiri and Ndumiso Dladla.

Related Research Articles

<span class="mw-page-title-main">Frantz Fanon</span> French West Indian psychiatrist and philosopher (1925–1961)

Frantz Omar Fanon was a Francophone Afro-Caribbean psychiatrist, political philosopher, and Marxist from the French colony of Martinique. His works have become influential in the fields of post-colonial studies, critical theory, and Marxism. As well as being an intellectual, Fanon was a political radical, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization.

<span class="mw-page-title-main">Ubuntu philosophy</span> Southern African philosophy

Ubuntu describes a set of closely related African-origin value systems that emphasize the interconnectedness of individuals with their surrounding societal and physical worlds. "Ubuntu" is sometimes translated as "I am because we are", or "humanity towards others". In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".

<span class="mw-page-title-main">British idealism</span> Philosophical movement

A subset of absolute idealism, British idealism was a philosophical movement that was influential in Britain from the mid-nineteenth century to the early twentieth century. The leading figures in the movement were T. H. Green (1836–1882), F. H. Bradley (1846–1924), and Bernard Bosanquet (1848–1923). They were succeeded by the second generation of J. H. Muirhead (1855–1940), J. M. E. McTaggart (1866–1925), H. H. Joachim (1868–1938), A. E. Taylor (1869–1945), and R. G. Collingwood (1889–1943). The last major figure in the tradition was G. R. G. Mure (1893–1979). Doctrines of early British idealism so provoked the young Cambridge philosophers G. E. Moore and Bertrand Russell that they began a new philosophical tradition, analytic philosophy.

<span class="mw-page-title-main">Robert Sobukwe</span> Founding president of the Pan Africanist Congress (1924–1978)

Robert Mangaliso Sobukwe OMSG was a South African anti-apartheid revolutionary and founding member of the Pan Africanist Congress (PAC), serving as the first president of the organization.

<span class="mw-page-title-main">Other (philosophy)</span> Concept in philosophy and psychology

Other is a term used to define another person or people as separate from oneself. In phenomenology, the terms the Other and the Constitutive Other distinguish other people from the Self, as a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the personality and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.

<span class="mw-page-title-main">Absolute idealism</span> Type of idealism in metaphysics

Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.

African philosophy is the philosophical discourse produced in Africa or by indigenous Africans. African philosophers are found in the various academic fields of present philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy.

1990 in South Africa saw the official start of the process of ending Apartheid. President of South Africa, eid. President F.W. de Klerk unbanned organisations that were banned by the government including the African National Congress, the South African Communist Party and the Pan Africanist Congress. The African National Congress, Umkhonto we Sizwe, suspends its armed activity within South Africa. Political prisoners including Nelson Mandela were released. Nelson Mandela met ANC leader Oliver Tambo for the first time in 28 years at a meeting in Sweden. Mandela also traveled to England to thank the people for their support in the campaign to free him. South Africa withdrew its troops from Namibia, which was granted independence. 1990 also saw marches in support and against the formation of a new post-Apartheid South Africa.

The Azanian People's Liberation Army (APLA), formerly known as Poqo, was the military wing of the Pan Africanist Congress, an African nationalist movement in South Africa. In the Xhosa language, the word 'Poqo' means 'pure'.

The following lists events that happened during 1940 in South Africa.

Robert Buford Pippin is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the college at the University of Chicago.

John Nyathi "Poks" Pokela was a South African political activist and Chairman of the Pan Africanist Congress (PAC).

Horace G. Campbell is an international peace and justice scholar and Professor of African American Studies and Political Science at Syracuse University in Syracuse, New York. Born in Montego Bay, Jamaica, he has been involved in Africa's liberation struggles and has campaigned for peace and justice globally for over four decades.

<i>The Lives of Animals</i> 1999 novella by John Coetzee

The Lives of Animals (1999) is a metafictional novella about animal rights by the South African novelist J. M. Coetzee, recipient of the 2003 Nobel Prize in Literature. The work is introduced by Amy Gutmann and followed by a collection of responses by Marjorie Garber, Peter Singer, Wendy Doniger and Barbara Smuts. It was published by Princeton University Press as part of its Human Values series.

Allen William Wood is an American philosopher specializing in the work of Immanuel Kant and German Idealism, with particular interests in ethics and social philosophy. One of the world's foremost Kant scholars, he is the Ruth Norman Halls professor of philosophy at Indiana University, Ward W. and Priscilla B. Woods Professor, emeritus, at Stanford University, and has held professorships and visiting appointments at numerous universities in the United States and Europe. In addition to popularising and clarifying the ethical thought of Kant, Wood has also mounted arguments against the validity of trolley problems in moral philosophy.

Constantine Sandis is a Greek and British philosopher and entrepreneur. Having worked on philosophy of action, moral psychology, David Hume, and Ludwig Wittgenstein, in 2013 he became Professor of Philosophy at Oxford Brookes University. He is currently Visiting Professor of Philosophy at the University of Hertfordshire, a Founding Director of author services firm Lex Academic and Chief Operations Officer of lexacademic.science.

J. M. Coetzee is a South African-born novelist, essayist, linguist, translator and recipient of the 2003 Nobel Prize in Literature. He has also won the Booker Prize twice, the Jerusalem Prize, CNA Prize (thrice), the Prix Femina étranger, the Irish Times International Fiction Prize, as well as many other awards and honours, and he holds a number of honorary doctorates and is one of the most acclaimed and decorated authors in the English language.

Richard Dien Winfield is an American philosopher and Distinguished Research Professor of Philosophy at the University of Georgia. He has been president of the Society for Systematic Philosophy, the Hegel Society of America, and the Metaphysical Society of America. Winfield was a candidate for U.S. Representative from Georgia's 10th congressional district in 2018 and for U.S. Senate during the 2020–21 United States Senate special election in Georgia. In both campaigns, Winfield advocated a Federal Job Guarantee social rights agenda, for which he argues at length in his 2020 book, Democracy Unchained.

Motsamai Molefe is a South African philosopher, one of the thinkers to have popularised African philosophy, and specifically Applied Ethics in context of Ubuntu philosophy. Molefe is Professor of Philosophy at the University of Fort Hare in Alice, Eastern Cape.

References

  1. ↑ "Conversation #3: on Ubuntu philosophy". Kaaitheater. Retrieved 2018-12-18.
  2. ↑ "African philosophy". African Studies Centre Leiden. 2003-03-15. Retrieved 2018-12-18.
  3. ↑ Pawel Kuczynski, Mogobe Ramose keynote lecture, the first part. , retrieved 2018-12-18
  4. 1 2 Hook, Derek; Ramose, Mogobe Bernard (2016). ""To whom does the land belong?" Mogobe Bernard Ramose talks to Derek Hook". Psychology in Society (50): 86–98. doi: 10.17159/2309-8708/2016/n50a5 . ISSN   1015-6046.
  5. ↑ Coetzee, Pieter Hendrik; Coetzee, P. H.; Roux, A. P. J. (1998). The African Philosophy Reader. Psychology Press. ISBN   9780415189057.
  6. ↑ Ramose, Mogobe B. (1999). African Philosophy Through Ubuntu. Mond Books. ISBN   9781779060440.
  7. ↑ Ramose, Mogobe B. "An African perspective on justice and race". them.polylog.org. Retrieved 2018-12-18.
  8. ↑ Ramose, Mogobe B. (2013). Hegel's Twilight: Liber Amicorum Discipulorumque Pro Heinz Kimmerle. Rodopi. p. 7. ISBN   9789401209311.
  9. ↑ Bewaji, J.A.I.; Ramose, M.B. (2003). "The Bewaji, van Binsbergen and Ramose debate on Ubuntu". South African Journal of Philosophy. 22 (4): 378–415. doi:10.4314/sajpem.v22i4.31380. S2CID   145201869.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.