Mohsin Fani | |
---|---|
Born | c. 1615 |
Other names | Mohsinfani |
Occupation | Historian |
Academic work | |
Era | 17th century |
Notable works | Dabistan-e-Mazahib |
Mohsin Fani was a noted 17th century Persian historian from what is now Iran. [1] [2] Some suggest he is the author of Dabistan-E-Mazahib .
Born around 1615 in Iran, [2] Mohsin Fani was once migrated to India, for the study of the religions there, in the time of the sixth Sikh guru, Guru Hargobind Sahib [1] with whom he had friendly relationships. [2] Bhai Kahn Singh Nabha gave some references to him and his (Fani's) book Dabistan-E-Mazahib to claim his point on Sikhs not following Hindu rituals in Ham Hindu Nahin. [1]
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
Rehras Sahib, commonly known as So dar Rehras, is the daily evening prayer of the Sikhs and is part of Nitnem. It includes hymns from Guru Granth Sahib Ji and Dasam Granth Ji.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Chamkaur Sahib is a Sub Divisional town in the district of Rupnagar in the Indian State of Punjab.
The Dabestan-e Mazaheb "school of religions" is a Persian language work that examines and compares Abrahamic, Dharmic and other religions of the mid-17th century South Asia and the Middle East. Additionally, it has information on various Hellenic philosophical traditions, such as Aristotelianism and Neoplatonism. The work, composed in the mid-17th century, is of uncertain authorship. The text's title is also transliterated as Dabistān-i Mazāhib, Dabistan-e Madahib, or Dabestan-e Madaheb.
The Tat Khalsa, also romanised as Tatt Khalsa, known as the Akal Purkhias during the 18th century, was a Sikh faction that arose from the schism following the passing of Guru Gobind Singh in 1708, led by his widow Mata Sundari, opposed to the religious innovations of Banda Singh Bahadur and his followers. The roots of the Tat Khalsa lies in the official formalization and sanctification of the Khalsa order by the tenth Guru in 1699.
Mata Sahib Devan, also known as Mata Sahib Kaur and Mata Sahib Devi, was a wife of Guru Gobind Singh.
Nanakpanthi, also known as Nanakshahi, is a Sikh sect which follows Guru Nanak (1469-1539), the founder of Sikhism.
Mātā Jīto, or Ajeet Kaur, was a wife of Guru Gobind Singh.
Guru Shabad Ratnakar Mahan Kosh, known by its more popular name of Mahan Kosh and by the English title Encyclopædia of the Sikh Literature, is a Punjabi language encyclopedia and dictionary which was compiled by Bhai Kahn Singh Nabha over fourteen years. It was the first Punjabi encyclopedia, it contains more than 70,000 words, some of them has sufficient reference from Guru Granth Sahib, Dasam Granth, Gur Pratap Suraj Granth and from other Sikh books. It is considered a groundbreaking work in terms of its impact and its level of scholarship.
Kahn Singh Nabha was a Punjabi Sikh scholar, writer, anthologist, lexicographer, and encyclopedist. His most influential work, Mahan Kosh, inspired generations of scholars after him. He also played a role in the Singh Sabha movement.
The Phulkian dynasty was a Punjabi Sikh royal and aristocratic dynasty. Members of the dynasty ruled the states of Badrukhan, Bhadaur, Faridkot, Jind, Malaudh, Nabha, and Patiala, allying themselves with the British Empire according to the terms of the Cis-Sutlej treaty of 1809. The dynasty is named after Phul Sidhu-Brar, the 17th-century common ancestor of the Phulkian states and the founder of the Phulkian Misl. Members of the Phulkian dynasty, who are the direct descendants of Rawal Jaisal Singh, the founder and ruler of the Kingdom of Jaisalmer, migrated to the present-day Malwa region in Punjab.
Bandi Chhor Divas is a Sikh celebration commemorating the day the sixth Guru of Sikhs, Guru Hargobind and 52 Hindu Kings were released from Gwalior Fort, who had been imprisoned by Mughal Emperor Jahangir. Emperor Jahangir had held 52 Kings at the Gwalior Fort for several months. Gurdwara Data Bandi Chhor Sahib is located at the place of the Guru's internment in the Fort. The day falls in autumn and often overlaps with Hindu Diwali, the festival of lights celebrated across Punjab and the rest of India. Historically, from the time of the third Sikh Guru Amar Das, Sikhs and Hindus of the time used the occasion of Diwali, Vaisakhi and other such festivals to congregate at the seat of the Gurus. In 2003, Sikh religious leaders and the Shiromani Gurdwara Parbandhak Committee led by Prof. Kirpal Singh Badungar formally adopted this day into the Nanakshahi calendar.
The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
Ham Hindu Nahin, also spelled as Hum Hindu Nahin, is a 19th-century Punjabi book by Kahn Singh Nabha, on the distinction of the Sikhism and identity. First published in 1898, the book was registered under this title in the Punjab Gazette on June 30, 1899, at number 447.
Khalsa Mahima is the name of two compositions that praise the Khalsa in poetic form, composed by Guru Gobind Singh, each present in Dasam Granth and Sarbloh Granth.
Sikhism prohibits idolatry, in accordance with mainstream Khalsa norms and the teachings of the Sikh Gurus, a position that has been accepted as orthodox.
Guru Arjan was the fifth of the ten total Sikh Gurus. He compiled the first official edition of the Sikh scripture called the Adi Granth, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyred in the Sikh faith.
Mata Kaulan, also referred to as Bibi Kaulan is believed to be a spiritual woman who lived during time of Guru Hargobind Sahib, the 6th Sikh Guru. Kaulan means the one who is Living in abode of Lotus.
Ramkali Sadh is a composition present in Guru Granth Sahib on ang 923/924, composed by Baba Sundar, in Ramkali Raga. The composition has 6 stanzas. Sadh literally means Call (ਸੱਦਾ). This narration tells Sikh attitude towards physical death of a Gurmukh. It also narrates events of succession of Gur Ram Das over Gur Amar Das.