Moni or Mone (Kamkata-vari: Mone/Mune), also known as Mandi (from Prasun) was, after Imra, the second-most important god in the pre-Islamic pantheon of the Nuristani people. With his breath, Imra created Moni and Gish. Moni was believed to be a divine prophet, whom Imra selected to fulfill his behests. Nearly every village had a temple devoted to Moni. [1]
The name of the deity is said to have been derived from a borrowing of Sanskrit Mahādeva, a title ascribed to the god Shiva, who is similar to Moni in most aspects, such as the bow, bull, and destroyer of the cattle of demons. [2]
Alisanos was a local Gallo-Roman god worshipped in what is now the Côte-d'Or in Burgundy and at Aix-en-Provence.
Lugos (Gaulish) or Lugus (Latin), also known by other names, is a god of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms and status as king of the gods. His nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with him, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes and Irish Lugh Lámhfhada.
Rudra is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The "Shri Rudram" hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivite sect. In the Prathama Anuvaka of Namakam, Rudra is revered as Sadasiva and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism.
Ame-no-Uzume-no-Mikoto is the goddess of dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. She famously helped draw out the missing sun deity, Amaterasu Omikami, when she had hidden herself in a cave. Her name can also be pronounced as Ama-no-Uzume-no-Mikoto. She is also known as Ōmiyanome-no-Ōkami, an inari kami possibly due to her relationship with her husband. She is also known as Ame-no-Uzume-no-Mikoto, The Great Persuader, and The Heavenly Alarming Female. She is depicted in kyōgen farce as Okame, a woman who revels in her sensuality.
The Nuristanis are an ethnic group native to the Nuristan Province of northeastern Afghanistan and Chitral District of northwestern Pakistan. Their languages comprise the Nuristani branch of Indo-Iranian languages.
Nuristan, also spelled as Nurestan or Nooristan, is one of the 34 provinces of Afghanistan, located in the eastern part of the country. It is divided into seven districts and is Afghanistan's least populous province, with a population of around 167,000. Parun serves as the provincial capital. Nuristan is bordered on the south by Laghman and Kunar provinces, on the north by Badakhshan province, on the west by Panjshir province, and on the east by Pakistan.
The ruki sound law, also known as the ruki rule or iurk rule, is a historical sound change that took place in the satem branches of the Indo-European language family, namely in Balto-Slavic, Armenian, and Indo-Iranian. According to this sound law, an original *s changed to *š after the consonants *r, *k, *g, *gʰ and the semi-vowels *w (*u̯) and *y (*i̯), as well as the syllabic allophones *r̥, *i, and *u:
The Katir are a Nuristani tribe in Afghanistan and Pakistan.
Kalasha is an Indo-Aryan language spoken by the Kalash people, in the Chitral District of Khyber Pakhtunkhwa province of Pakistan. There are an estimated 4,100 speakers of Kalasha. It is an endangered language and there is an ongoing language shift to Khowar.
Imra was the chief creator deity of the Nuristani people before their conversion to Islam. Imra was believed to be the creator of the earth. With his breath, it was believed, he created the three other main deities of the pantheon: Mon, Gish and Bagisht.
Gish or Great Gish was the most popular god of Nuristani mythology and received the greatest amount of attention among the Siah-Posh Nuristani of Bashgul. Every village of Bashgul had one or more shrines dedicated to him. In the Nuristani pantheon, Gish ranked next to Moni who was said to be the chief prophet of Imra. Both Moni and Gish were created by Imra by his breath.
"Mlungu dalitsani Malaŵi" is the national anthem of Malawi. It was written and composed by Michael-Fredrick Paul Sauka and adopted in 1964 as a result of a competition.
The Kalash, or Kalasha, are an Indo-Aryan indigenous people residing in the Chitral District of the Khyber-Pakhtunkhwa province of Pakistan.
Moni is the second most important god in the pre-Islamic pantheon of the Nuristani people.
The Kalasha Valleys are valleys in Chitral District in northern Pakistan. The valleys are surrounded by the Hindu Kush mountain range. The inhabitants of the valley are the Kalash people, who have a unique culture, language and follow a form of ancient Hinduism. As such, the Kalasha Valleys are a source of attraction for Pakistanis as well as International tourists. There are three main valleys. The largest and most populous valley is Bumburet (Mumuret), reached by a road from Ayun in the Kunar Valley. Rumbur is a side valley north of Bumburet. The third valley, Biriu (Birir), is a side valley of the Kunar Valley south of Bumburet.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.
Hennil or Bendil is an alleged agrarian Slavic god worshipped by the Polabian Slavs. He was mentioned by Bishop Thietmar in his Chronicle as a god who was represented by a staff crowned by a hand holding a ring, which is interpreted as a symbol of fertility. However, there is no general consensus on the authenticity of the deity.
Disani, known in Kamviri as Disaňi and Kata-vari as Disai, from which Prasuni Disni was borrowed from, was a goddess of the Nuristani people before their conversion to Islam. To the people of Nuristan, she was depicted as living in the terrestrial world, appearing in the shape of a woman with a golden garland. Milk and milk-products were offered to her at the altar on the hillside.