Prasun | |
---|---|
Vâsi-vari, Wâsi-wari, Prasuni, Paruni | |
Native to | Afghanistan |
Region | Pārūn Valley |
Native speakers | 8,000 (2011) [1] |
Indo-European
| |
Early forms | |
Language codes | |
ISO 639-3 | prn |
Glottolog | pras1239 |
ELP | Prasuni |
Linguasphere | 58-ACB-b |
Prasun is classified as Definitely Endangered by the UNESCO Atlas of the World's Languages in Danger |
Prasun is a Nuristani language spoken in the Prasun Valley in Afghanistan.
Prasun belongs to the Indo-European language family, and is on the Nuristani group of the Indo-Iranian branch. Prasun is considered as the most divergent of the Nuristani languages.
The Prasun-speaking people are now mostly Muslim since the imposition of Islam by the Afghan ruler Abdur Rahman Khan in 1896. [2] They first followed out of intimidation, then became more devout as younger generations studied Islamic scriptures in Pakistan and India and came back to preach Islam, [3] but they also keep some vestiges of their indigenous pre-Islamic religion. [4] Literacy rates are low: below 1% for people who have it as a first language, and between 15% and 25% for people who have it as a second language.[ citation needed ]
The endonym Vâsi [waˈsi] is ultimately cognate with Kamviri Přâsü̃ [pɽaˈsỹ] (whence the name Prasun) and Katë Přâsiu [pɽaˈsju] . [5]
Prasun is a language spoken by the Vâsi (Prasuni) people who are located in the Pârun Valley, known as Vâsi-gul, at the beginning of the Pech River basin in Nuristan Province of northeastern Afghanistan. The native names of the language are Vâsi-vari in the Ṣupu dialect, and Vâsi-veri in the Seć dialect, but it is also known as Prasun, Prasuni, Pārūni, Veron, Verou, and Veruni. The population of Vâsi-gul is between 3,000-6,000, and there are approximately 8,000 native speakers within the valley and other areas, which makes it a vulnerable language.
Prasun is broken up into three dialects that are spoken in six villages. The upper dialect, Ṣupu-vari, is spoken in the northernmost village, Ṣupu (Shtive). The central dialect, üšüt-üćü-zumu-vari, is spoken in the middle four villages, Seć (Pronz), Üćü (Dewa), Üšüt (Kshtoki), and Zumu. The lower dialect, Uṣüt-vare, is spoken in Uṣüt (Pashki), the lowest village. For this article, most cited forms will be based on the Seć dialect unless specified otherwise. [6]
One characteristic feature defining all Prasun dialects is the shift of ancient *d to l, which was lost in intervocalic position in other Nuristani languages, such as vazala [wɘˈzɘlɘ] "shoe", compared to Ashkun vâćâ [vaˈt͡sa] , Kamviri vâćo [vaˈt͡so] , and Nuristani Kalasha oćä [oˈt͡sæ] , and the pervasive lenition of initial stops, such as viṭa [wiʈɘ] "wing", compared to Ashkun pâṭu [paˈʈu] "feather", Kamviri pâṭü [paˈʈy] "feather", and Nuristani Kalasha paṭä [paˈʈæ] "feather, wing".
Prasun is part of the Nuristani branch of the Indo-Iranian languages, which show both Iranian and Indo-Aryan influences, but are otherwise not closely related. [7] Nuristani languages were formerly considered to be Dardic languages, [8] however, they are dissimilar enough from the other Dardic languages to constitute their own branch of the Indo-Iranian language tree. There was also previously confusion on whether "Wasi-wari" and "Prasun" were the same or separate languages, but it was determined that both names referred to the same language. [9] Although it is substantially different from the other Nuristani languages, Prasun shares some similarities with Katë. [10]
Prasun has eight vowels, â, u, o, i, e, ü, ö, and the unmarked vowel, a, which is pronounced as a high central vowel, [ɨ]. Long vowels are denoted with the IPA symbol /:/, such as [iː].
Person | Nominative | Accusative | Genitive | |
---|---|---|---|---|
1st | sg. | unzu | ândeiš | am |
pl. | âsẽ | âs | ||
2nd | sg. | üy | ütyöiš | ĩ |
pl. | miū | âsen |
Number | Prasun (Strand) |
---|---|
1 | ipin, attege (upün) |
2 | lūe (lü) |
3 | chhī (ćši) |
4 | chipū (čpu) |
5 | uch (vuču) |
6 | ushū (vuṣ) |
7 | sete (sata) |
8 | aste (âsta) |
9 | nūh (nu) |
10 | leze (leza) |
11 | zizh (züz (Zumu), źuzu (Uṣüt)) |
12 | wizū (vüzu) |
13 | chhīza (čiz (Zumu), ćšiza (Uṣüt)) |
14 | chipults (čpulć) |
15 | vishilhts (višilć) |
16 | ushulhts (uṣulć) |
17 | setilts (setliz) |
18 | astilts (âstliz) |
19 | nalts (nâlć) |
20 | zū (źu) |
30 | lezaij |
40 | jibeze (žibeze) |
50 | lejjibets |
60 | chichegzū |
70 | chichegzālets |
80 | chipegzū |
90 | chipegzualets |
100 | ochegzū |
The Nuristanis are an ethnic group native to the Nuristan Province of northeastern Afghanistan and Chitral District of northwestern Pakistan. Their languages comprise the Nuristani branch of Indo-Iranian languages.
Nuristan, also spelled as Nurestan or Nooristan, is one of the 34 provinces of Afghanistan, located in the eastern part of the country. It is divided into seven districts and is Afghanistan's least populous province, with a population of around 167,000. Parun serves as the provincial capital. Nuristan is bordered on the south by Laghman and Kunar provinces, on the north by Badakhshan province, on the west by Panjshir province, and on the east by Pakistan.
The Nuristani languages are one of the three groups within the Indo-Iranian language family, alongside the Indo-Aryan and Iranian groups. They have approximately 214,000 speakers primarily in Nuristan and Kunar provinces in northeastern Afghanistan and a few adjacent valleys in Khyber Pakhtunkhwa's Chitral District, Pakistan. The region inhabited by the Nuristanis is located in the southern Hindu Kush mountains, and is drained by the Alingar River in the west, the Pech River in the center, and the Landai Sin and Kunar rivers in the east. More broadly, the Nuristan region is located at the northern intersection of the Indian subcontinent and the Iranian plateau.
The Dardic languages, or Hindu-Kush Indo-Aryan languages, are a group of several Indo-Aryan languages spoken in northern Pakistan, northwestern India and parts of northeastern Afghanistan. This region has sometimes been referred to as Dardistan.
The ruki sound law, also known as the ruki rule or iurk rule, is a historical sound change that took place in the satem branches of the Indo-European language family, namely in Balto-Slavic, Armenian, and Indo-Iranian. According to this sound law, an original *s changed to *š after the consonants *r, *k, *g, *gʰ and the semi-vowels *w (*u̯) and *y (*i̯), as well as the syllabic allophones *r̥, *i, and *u:
Ashkun is a Nuristani language spoken by the Ashkun people – also known as the Âṣkun, Âṣkuňu, Askina, Saňu, Sainu, Yeshkun, Wamas, or Grâmsaňâ – from the region of the central Pech Valley around Wâmâ and in some eastern tributary valleys of the upper Alingar River in Afghanistan's Nuristan Province. Other major places where the language of Ashkun is spoken are Nuristan Province, Pech Valley in Wama District, eastern side of the Lower Alingar Valley in Nurgaram and Duab districts, Malil wa Mushfa, Titin, Kolatan and Bajagal valleys.
The Katir are a Nuristani tribe in Afghanistan and Pakistan.
Khowar, or Chitrali, is a Dardic language of the Indo-Aryan language family primarily spoken in Chitral and surrounding areas in Pakistan.
Kalasha is an Indo-Aryan language spoken by the Kalash people, in the Chitral District of Khyber Pakhtunkhwa province of Pakistan. There are an estimated 7,466 speakers of Kalasha according to the 2023 Census of Pakistan. It is an endangered language and there is an ongoing language shift to Khowar.
Palula and also known as Ashreti (Aćharêtâʹ) or Dangarikwar, is an Indo-Aryan language spoken by approximately 10,000 people in the valleys of Ashret and Biori, as well as in the village of Puri in the Shishi valley and at least by a portion of the population in the village Kalkatak, in the Chitral District of Khyber Pakhtunkhwa province of Pakistan.
Imra was the chief creator deity of the Nuristani people before their conversion to Islam. Imra was believed to be the creator of the earth. With his breath, it was believed, he created the three other main deities of the pantheon: Mon, Gish and Bagisht.
Gish or Great Gish was the most popular god of Nuristani mythology and received the greatest amount of attention among the Siah-Posh Nuristani of Bashgul. Every village of Bashgul had one or more shrines dedicated to him. In the Nuristani pantheon, Gish ranked next to Moni who was said to be the chief prophet of Imra. Both Moni and Gish were created by Imra by his breath.
Tregami is a Nuristani language spoken in the villages of Gambir, Kaṭâr, and Devoz in the Tregâm Valley off the lower Pech River in the Watapur District of Kunar Province in Afghanistan. The area is in the Hindu Kush along the border with Pakistan. Tregami belongs to the Nuristani group of the Indo-Iranian language family. It is spoken by approximately 3,500 people (2011). Most individuals speak Pashto in addition to Tregami.
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Katë, also known as Kati or Kamkata-vari, is a Nuristani language. It is a dialect continuum comprising three separate dialects spoken mostly in Afghanistan, with additional speakers in the Chitral District of Pakistan deriving from recent migrations a century ago. The Kata-vari and Kamviri dialects are sometimes erroneously reckoned as two separate languages, but according to linguist Richard Strand they form one language.
The Kalash, or Kalasha, are a small Indo-Aryan indigenous (minority) people residing in the Chitral District of the Khyber-Pakhtunkhwa province of Pakistan. The term is also used to refer to several distinct Nuristani speaking people, including the Väi, the Čima-nišei, the Vântä, plus the Ashkun- and Tregami-speakers.
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